It was recorded by Aḥmad, and al-Bukhārī cited it in separate sections. Muʿāwiyah ibn Sallām also transmitted it, as Abū Dāwūd notes in a muʿallaq (suspended) form, while al-Ismāʿīlī supplied the continuous chain through al-Walīd ibn Muslim, from Muʿāwiyah ibn Sallām and Shaybān together, from Yaḥyā—exactly as Abū Dāwūd stated, according to what appears in Fath al-Bārī.

This ḥadith has two supporting narrations, one from Anas and another from Jābir ibn Samurah.

1. The first: al-Ṭayālisī recorded it, saying, “Jarīr ibn Ḥāzim narrated to us, from Thābit, from him,” with the same wording but without the two additional clauses.

   This isnād is sound; its transmitters are those relied upon by the Six Books. Nevertheless, al-Tirmidhī said, “It is not firmly established,” attributing the error to this Jarīr and citing al-Bukhārī to that effect. Allah knows best.

2. As for the report of Jābir, al-Ṭabarānī included it in al-Ṣaghīr, saying: “Aḥmad ibn Ḥamdūn al-Mawṣilī narrated to us; Ṣāliḥ ibn ʿAbd al-Ṣamad al-Asadī al-Mawṣilī narrated to us; al-Qāsim ibn Yazīd al-Jarmi narrated to us, from Isrāʾīl, from Simāk ibn Ḥarb, from him, in a marfūʿ form.” He then commented: “No one relates it from Simāk except Isrāʾīl, and no one reports it from Isrāʾīl except al-Qāsim ibn Yazīd al-Jarmi; Ṣāliḥ ibn ʿAbd al-Ṣamad is its sole narrator.”

I say: I have found no biographical entry for this Ṣāliḥ.

As for his teacher al-Qāsim ibn Yazīd al-Jarmi—with a soft jīm—he is deemed trustworthy, as stated in Taqrīb al-Tahdhīb.