Bukhārī and Muslim also transmit this narration from ʿĀʾishah, and its documentation has already been given under issue (6).

Fourth. Abū Barzah al-Aslamī said:
“It is part of the Sunnah that the adhān be proclaimed from the minaret and the iqāmah inside the mosque.”

Abū Shaykh recorded it in Kitāb al-Adhān, with the chain: Saʿīd al-Jarīrī → ʿAbd Allāh ibn Shaqīq → Abū Barzah. The same wording appears in Sunan Saʿīd ibn Manṣūr. The two ḥadīth authorities just mentioned above remained silent about it; therefore, if the chain up to Saʿīd is free of defect, the isnād is sound.

I later found that al-Bayhaqī included it in his Sunan through the route of Khālid ibn ʿAmr, who said, “Sufyān narrated to us, from al-Jarīrī,” and so forth. Al-Bayhaqī commented, “This ḥadīth is munkar; it is related only by Khālid ibn ʿAmr, and he is weak—his reports are denounced.”

Fifth. From ʿUqbah ibn Rāfiʿ, traced back to the Prophet ﷺ:
“Your Lord marvels at a shepherd of sheep who, standing on the peak of a crag atop a mountain, calls the adhān for the prayer….” (full text cited earlier)

The report was mentioned under issue nine. The word shaziyyah denotes a high, jutting rock at a mountain’s summit, and the narration indicates the recommendation of giving the adhān from an elevated place, even if it be on a mountainside.