Al-Thamar al-MustatabNasir al-Din al-Albani

reject it, for it is provision that Allah has brought to him.’

It was recorded by Ahmad (5/320–321): ‘Abd Allah ibn Yazid narrated to us; Saʿid ibn Abi Ayyub narrated to us; Abu al-Aswad reported from Bukayr ibn ʿAbd Allah ibn Bashr ibn Saʿid, from him.

Al-Mundhiri (2/16) declared this chain sound.

I add: all of its transmitters are those found in the Six Books.

Abu Yaʿla and al-Tabarani in al-Kabir also transmitted it, though they phrased it, “from his brother,” as noted in Majmaʿ al-Zawaʾid (3/100). Ibn Hibban included it in his Sahih, and al-Hakim said, “Its chain is authentic.”

  1. The second report is from Abu Hurayrah, traced back to the Prophet ﷺ:

“If something comes to a person without his asking, let him accept it, for it is provision that Allah has brought to him.”

Ahmad likewise recorded it (2/323, 490), and al-Tayalisi (325) with similar wording, through the route of Hammam: Qatadah narrated to us, from ʿAbd al-Malik, from him.

Its transmitters are also those of the Six Books, except for this ʿAbd al-Malik, whose precise identity I have not yet determined. Al-Haythami nevertheless counted him among the narrators of the Sahih collections, saying, “Ahmad narrated it, and its men are those of the Sahih.”

He is probably ʿAbd al-Malik ibn ʿUmayr or ʿAbd al-Malik ibn Abi Sulayman. Allah knows best. Al-Mundhiri said:

يرده فإنما هو رزق ساقه الله ﷿ إليه) أخرجه أحمد (٥/ ٣٢٠ - ٣٢١): ثنا عبد الله بن يزيد: ثنا سعيد بن أبي أيوب: ثني أبو الأسود عن بكير بن عبد الله بن بسر بن سعيد عنه وهذا سند صحيح كما قال المنذري (٢/ ١٦) قلت: ورجاله رجال الستة ورواه أبو يعلى والطبراني في (الكبير) إلا أنهما قالا: (من أخيه). كما في (المجمع) (٣/ ١٠٠) وابن حبان في (صحيحه) والحاكم وقال: (صحيح الإسناد) الثاني عن أبي هريرة مرفوعا: (من عرض له شيء من غير أن يسأله فليقبله فإنما هو رزق ساقه الله إليه) أخرجه أحمد أيضا (٢/ ٣٢٣ و ٤٩٠) والطيالسي (٣٢٥) نحوه من طريق همام: أنا قتادة عن عبد الملك عنه وهذا رجاله رجال الستة أيضا غير عبد الملك هذا فإنه لم يعين عندي الآن وقد جعله الهيثمي من رجال الصحيح حيث قال: (رواه أحمد ورجاله رجال الصحيح) فلعله عبد الملك بن عمير أو عبد الملك بن أبي سليمان. والله أعلم. وقال المنذري:

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