⦗105⦘, as well as by al-Ṭaḥāwī ⦗1/82⦘ and Aḥmad ⦗2/64⦘, all of them transmitting through Mālik from him with the same wording.
Aḥmad ⦗2/62, 73, 79⦘, and likewise al-Ṭaḥāwī, also relate it through other chains from ʿAbd Allāh ibn Dīnār with identical wording.

(3) Through ʿUbayd Allāh ibn ʿUmar, from Nāfiʿ, from him.
It is collected by Bukhārī ⦗2/83; 4/109-110⦘, Muslim ⦗3/129⦘, Ibn Mājah ⦗1/270⦘, and Aḥmad ⦗2/57⦘ by several routes; Muslim adds: “There was nothing between the two adhāns except that one would come down while the other went up.”

The second route is from ʿĀʾishah (may Allah be pleased with her), traced back to the Prophet with wording identical to the narration of ʿUbayd Allāh ibn ʿUmar in Muslim.
It is reported by the Two Shaykhs, al-Nasāʾī ⦗105⦘, al-Dārimī ⦗270⦘, al-Ṭaḥāwī ⦗82⦘, and Aḥmad ⦗6/44, 54⦘, through the chain of ʿUbayd Allāh ibn ʿUmar, who said: al-Qāsim related it from her.
She also has another chain that differs in wording and meaning, which we shall mention shortly.

The third route is from Anīsah bint Khabīb (may Allah be pleased with her). She said:
“Bilāl and Ibn Umm Maktūm used to give the adhān for the Prophet ﷺ. The Prophet ﷺ said: ‘Bilāl gives the call during the night, so eat and drink until Ibn Umm Maktūm calls.’ We would therefore hold Ibn Umm Maktūm back from the adhān, saying, ‘Stay where you are until we take our pre-dawn meal,’ and there was nothing between their two calls except that this one would descend while that one ascended.”
It is recorded by al-Ṭayālisī ⦗231⦘, who said: Shuʿbah narrated to us from Khabīb ibn ʿAbd al-Raḥīm, who said: my aunt Anīsah related it to me.