Al-Thamar al-MustatabNasir al-Din al-Albani

I once set out with a group and we were on part of the road to Ḥunayn, returning after the Messenger of Allah ﷺ had departed from Ḥunayn. We met the Messenger of Allah ﷺ along the way, and his muʾadhdhin announced the prayer in his presence. We heard the caller’s voice while we were off to one side, so we began to mimic him and make fun of him. The Messenger of Allah ﷺ heard the sound and sent for us until we were made to stand before him. The Messenger of Allah ﷺ said, “Which of you is the one whose voice I heard so loud?” The people pointed at me and spoke truthfully. He dismissed all of them and kept me. Then he said, “Stand and give the call to prayer.” I stood, and the Messenger of Allah ﷺ himself dictated the adhān to me, saying:
“Say: Allāhu akbar, Allāhu akbar, Allāhu akbar, Allāhu akbar; I bear witness that there is no god but Allah, I bear witness that there is no god but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah.”
He then said, “Go back and draw out your voice,” and continued, “Say: I bear witness that there is no god but Allah, I bear witness that there is no god but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; Come to success, come to success; Allah is greatest, Allah is greatest; there is no god but Allah.”
When I had finished the call to prayer he summoned me and gave me a purse containing some silver. I said, “Messenger of Allah, command me to make the call to prayer in Mecca.” He replied, “I have already commanded you to do so.” So I went to ʿAttāb b. Asīd, the Messenger of Allah’s governor in Mecca, and I called the people to prayer there by order of the Messenger of Allah ﷺ.

Al-Nasāʾī (103–104) records this wording, and it is likewise transmitted by Ibn Ḥazm (3/151), Ibn Mājah (241–242), al-Ṭaḥāwī (78), al-Dāraquṭnī (86), and Aḥmad (3/409). All—except al-Nasāʾī—add at the end: “Those of my family who met Abū Maḥdhūrah informed me of the same.”

خرجت في نفر فكنا ببعض طريق حنين مقفل رسول الله ﷺ من حنين فلقينا رسول الله ﷺ في بعض الطريق فأذن مؤذن رسول الله ﷺ بالصلاة عند رسول الله ﷺ فسمعنا صوت المؤذن ونحن عنه متنكبون فظللنا نحكيه ونهزأ به فسمع رسول الله ﷺ الصوت فأرسل إلينا حتى وقفنا بين يديه فقال رسول الله ﷺ: (أيكم سمعت صوته قد ارتفع) فأشار القوم إلي وصدقوا فأرسلهم كلهم وحبسني فقال: (قم فأذن بالصلاة) فقمت فألقى علي رسول الله ﷺ التأذين هو بنفسه قال: (قل: الله أكبر الله أكبر الله أكبر الله أكبر أشهد أن لا إله إلا اله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله) ثم قال: (ارجع فامدد صوتك) ثم قال: (قل: أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله أشهد أن محمدا رسول الله حي على الصلاة حي على الصلاة حي على الفلاح حي على الفلاح الله أكبر الله أكبر لا إله إلا الله). ثم دعاني حين قضيت التاذين فأعطاني صرة فيها شيء من فضة فقلت: يا رسول الله مرني بالتأذين بمكة فقال: (قد أمرتك به) فقدمت على عتاب بن أسيد عامل رسول الله ﷺ بمكة فأذنت معه بالصلاة عن أمر رسول الله ﷺ النسائي (١٠٣ - ١٠٤) والسياق له وعنه ابن حزم (٣/ ١٥١) وابن ماجه (٢٤١ - ٢٤٢) والطحاوي (٧٨) والدارقطني (٨٦) حم (٣/ ٤٠٩) وزادا إلا النسائي في آخره: وأخبرني ذلك من أدركت من أهلي ممن أدرك أبا محذورة

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies