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He, peace and blessings be upon him, also said: “The believer is one whom Muslims trust with their lives and property; the Muslim is one from whose tongue and hand Muslims are safe; the emigrant is one who forsakes what Allah has forbidden; and the one who strives is one who strives against his own soul for the sake of Allah.” This is an authentic hadith: part of it appears in “the two Sahih collections (1)” (2), while another part was authenticated by al-Tirmidhī (3).
He, peace and blessings be upon him, also said: “Whoever takes people’s wealth intending to repay it, Allah will repay it on his behalf; and whoever
(1) Y reads: “the authentic version.”
(2) This refers to the hadith: “A Muslim is one from whose tongue and hand other Muslims are safe.” Al-Bukhari adds: “An emigrant is one who abandons what Allah has forbidden.” Recorded by al-Bukhari (10) and Muslim (40), from Abdullah ibn Amr, may Allah be pleased with him and his father.
(3) F, B, L, and T read: “in the *Sunan* of al-Tirmidhi.” It was recorded by al-Tirmidhi (2627), Ahmad (23958), Ibn Majah (3934), Ibn Hibban in *al-Ihsān* (4952), al-Hakim (1/10), and others, from Fadala ibn Ubayd, may Allah be pleased with him. Al-Tirmidhi classified it as *hasan sahīh*, and al-Hakim and Ibn Hibban declared it authentic. It is also supported by similar reports from a number of the Companions.
وقال ﷺ: «المؤمن من أمِنَه المسلمون على دمائهم وأموالهم، والمسلم مَن سلم المسلمون من لسانه ويده، والمهاجر مَن هَجَر ما نهى الله عنه، والمجاهد من جاهد نفسَه في ذات الله». وهو حديث صحيح بعضه في «الصحيحين (١)» (٢) وبعضه صحَّحَه الترمذي (٣).
وقال ﷺ: «مَن أخَذ أموالَ الناسِ يريدُ أداءَها أدَّاها الله عنه، ومَن
(١) (ي): «الصحيح».
(٢) وهو قوله: «المسلم من سلم المسلمون من لسانه ويده» وزاد البخاري: «والمهاجر مَن هجر ما نهى الله عنه». البخاري (١٠)، ومسلم (٤٠) من حديث عبد الله بن عمرو ﵄.
(٣) (ف، ب، ل، ط): «في سنن الترمذي». أخرجه الترمذي (٢٦٢٧)، وأحمد (٢٣٩٥٨)، وابن ماجه (٣٩٣٤)، وابن حبان «الإحسان» (٤٩٥٢)، والحاكم: (١/ ١٠) وغيرهم من حديث فضالة بن عبيد ﵁. قال الترمذي: حديث حسن صحيح، وصححه الحاكم وابن حبان. وله شواهد بنحوه من حديث جماعة من الصحابة.