Al-Siyasa al-Shar'iyyaIbn Taimiya

a little over ten boys (1), none of whom had reached puberty—and when he saw them, his eyes brimmed with tears. He then said, ‘My sons, by Allah, I have not withheld from you any right that was yours, nor would I take people’s wealth and give it to you. Each of you can only be one of two kinds: either he is righteous, in which case Allah is the Protector of the righteous; or he is unrighteous, in which case I will not leave him anything that might help him disobey Allah. Now leave me (2).’”

He said, “Indeed, I saw one of his sons provide a hundred horses in Allah’s cause.” That is, he gave them to those who would ride them on military campaigns.

I say: This was despite the fact that he had been caliph over the Muslims from the farthest east, in the lands of the Turks, to the farthest west, in al-Andalus and beyond, and from the island of Cyprus, the Syrian frontier posts, and the fortified border districts such as Tarsus and the like, down to the farthest reaches of [أ/ق 4] Yemen. Yet each of his sons received only a small amount from his wealth (3)—said to be less than twenty dirhams.

He said, “I was also present when the sons of one of the caliphs divided his estate, and each of them received six hundred thousand dinars. Yet I saw some of them begging from people—that is, asking them with an outstretched hand.”

In this regard, there are accounts (4) and events witnessed in our own time, as well as reports heard concerning earlier times, that hold a lesson (5) for every person of understanding.

(1) (ي) reads: “men, all male.” (2) A similar version of the account is related by al-Basawī in *al-Marifa wa-l-Tārīkh* (1/147, 137), Ibn Asākir in *Tārīkh Dimashq* (25/272; 45/252), and Ibn al-Jawzī in *Sīrat Umar ibn Abd al-Azīz* (p. 320). Ibn Sad also relates an abridged version (7/393). (3) (ف، ي، ظ، ز) read: “his estate”; this is omitted from (ل، ب). (4) Not in the original. (5) (ف، ي) read: “lessons.”
وهم بضعة عشر ذكرًا (١) ليس فيهم بالغ ــ فلما رآهم ذرفت عيناه، ثم قال: يا بني والله ما منعتكم حقًّا هو لكم، ولم أكن بالذي آخذ أموالَ الناس فأدفعها إليكم، وإنما أنتم أحد رجلين: إما صالح فالله يتولَّى الصالحين، وإما غير صالح فلا أخَلِّف له ما يستعين به على معصية الله، قوموا عني (٢). قال: فلقد رأيت بعضَ ولده حَمَل على مئة فرس في سبيل الله. يعني: أعطاها لمن يغزو عليها. قلت: هذا وقد كان خليفةَ المسلمين من أقصى المشرق ببلاد الترك إلى أقصى المغرب بالأندلس وغيرها، ومن جزيرة قبرص وثغور الشام والعواصم كطرسوس ونحوها إلى أقصى [أ/ق ٤] اليمن. وإنما أخذ كل واحد من أولاده من ماله (٣) شيئًا يسيرًا يقال: أقل من عشرين درهمًا. قال: وحضرتُ بعض الخلفاء وقد اقتسم تركته بنوه، فأخذ كل واحد منهم ستمئة ألف دينار. ولقد رأيت بعضهم يتكَفَّفُ الناس ــ أي: يسألهم بكفه ــ. وفي هذا الباب من الحكايات (٤) والوقائع المشاهدة في هذا الزمن، والمسموعة عما قبله، ما فيه عبرة (٥) لكل ذي لب.
(١) (ي): «رجلًا ذكرًا». (٢) أخرجه القصة بنحوها البسوي في «المعرفة والتاريخ»: (١/ ١٤٧، ١٣٧)، وابن عساكر في «تاريخ دمشق»: (٢٥/ ٢٧٢، ٤٥/ ٢٥٢)، وابن الجوزي في «سيرة عمر بن عبد العزيز» (ص ٣٢٠)، وأخرجها ابن سعد: (٧/ ٣٩٣) مختصرة. (٣) (ف، ي، ظ، ز): «تَرِكَته»، وسقطت من (ل، ب). (٤) ليست في الأصل. (٥) (ف، ي): «عبر».

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