Al-Siyasa al-Shar'iyyaIbn Taimiya

Alchemy belongs to the same class as sīmiyā—magic that makes a thing appear to be other than it truly is. Allah Most High recounts that the magicians of Pharaoh’s people said to Moses:

“Either you throw, or we shall be the first to throw.” (65) He said, “No, you throw!” And suddenly, through their magic, their ropes and staffs appeared to him to be moving swiftly. [Tā Hā: 65]

It is said (1) that they contrived this by placing mercury inside them; when the heat grew intense, the mercury caused them to move. This resembles the deceptive displays and masūn (2) practiced by Christian monks—men (3) reputed to be righteous without truly being so. All of this is a form of lying, hypocrisy, fraud, deceit, and scheming. All such people deserve severe punishment because of the harm they cause to themselves and to others in their religious and worldly affairs.

As for acquiring knowledge of these things without perpetrating any fraud (4) against anyone, but rather to confront a purveyor of falsehood and expose (5) his fraud and deception, such knowledge may prove beneficial. Indeed, were these things not known among the people of

(1) The original reads: “fa-qāla.” (2) Thus in the original! The word *al-makhārīq* was corrupted to *al-bahārīq*. (3) The reading is uncertain in the original. (4) Its consonantal form in the original is *ʿ-s-r*! (5) The original reads: *wa-kayfa*; perhaps the reading adopted here is correct.
والكيمياء من جنس السيمياء، وهو السحر الذي يُخَيِّل الشيَّ بخلاف ما هو عليه، كما حكى الله تعالى عن سَحَرة قوم فرعون أنهم قالوا لموسى: ﴿إِمَّا أَنْ تُلْقِيَ وَإِمَّا أَنْ نَكُونَ أَوَّلَ مَنْ أَلْقَى (٦٥) قَالَ بَلْ أَلْقُوا فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِنْ سِحْرِهِمْ أَنَّهَا تَسْعَى﴾ [طه: ٦٥]. فيقال (١): إنهم تحيلوا على ذلك بزئبق وضعوه فيها، فلما حمي الحرُّ تحرَّك الزئبق بها. وهو نظير ما يفعله رهبان النصارى من المخاريق والمصعون (٢)، ممن (٣) ينسب إلى الصلاح بلا حقيقة. وكل هذا من نوع الكذب والنفاق والغش والخديعة والمكر، وكل هؤلاء يستحق العقوبة البالغة؛ لما فيهم من الضرر على أنفسهم وعلى الناس في دينهم ودنياهم. فأما معرفة هذه الأشياء بلا غشٍّ (٤) لأحد لكن لمعارضة المُبْطِل وكشف (٥) غِشِّه وتدليسِه= فإنه قد ينتفع بذلك، إذ لولا معرفة ذلك عند أهل
(١) الأصل: «فقال». (٢) كذا في الأصل! و «المخاريق» تصحفت إلى «البحاريق». (٣) مشتبهة في الأصل. (٤) رسمها في الأصل: «عسر»! (٥) الأصل: «وكيف» ولعلها ما أثبت.

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