Al-Siyasa al-Shar'iyyaIbn Taimiya

when he said: “No man should ever be alone with a woman, for Satan is the third of them” (1).

He also said: “No woman who believes in Allah and the Last Day may undertake a two-day journey unless accompanied by her husband or a mahram relative” (2). He thus forbade seclusion with an unrelated woman and traveling in her company, because this is a means leading to evil.

It is reported from al-Sha'bī that when the delegation of Abd al-Qays came to the Prophet (peace and blessings be upon him), there was among them a strikingly handsome youth. He seated him behind his back and said: “David’s sin was nothing but looking” (3).

Umar ibn al-Khattāb (may Allah be pleased with him) would patrol Medina by night (4). He heard a woman singing (5) some lines of poetry, including:

“Is there a way to wine, that I might drink it ...
Or a way to Nasr ibn Hajjāj?”

He made inquiries about him (6) and found him to be a handsome young man. He shaved his head, but this only increased his beauty, so he exiled him to

(1) Reported from Ibn ʿAbbās (may Allah be pleased with them both) by al-Bukhārī (1862) and Muslim (1341). (2) Reported from Abū Saʿīd al-Khudrī (may Allah be pleased with him) by al-Bukhārī (1188) and Muslim (827). (3) Ibn al-Jawzī related it in *Dhamm al-Hawā* (pp. 90–91), and al-Daylamī in his *Musnad*, through Mujālid ibn Saʿīd, from al-Shaʿbī, from al-Hasan, from Samurah. The author stated in *al-Fatāwā* (15:377): “It is a rejected hadith.” Ibn al-Salāh said: “It has no basis.” Al-Zarkashī said: “This is a rejected hadith; its chain contains weak and unknown narrators and is disconnected.” See *Tadhkirat al-Mawduʿāt* (p. 182). (4) Manuscripts (Y, Z) read: “And ʿUmar … when he would patrol by night …”; manuscripts (Zh, B) read: “that he used to …” (5) Manuscripts (F, Zh, Z) read: “singing to herself.” (6) The remaining manuscripts read: “So he summoned him …” The original reads: “So he made inquiries about him … and found him.”
فقال: «لا يخلونَّ رجل بامرأةٍ فإن ثالثهما الشيطان» (١). وقال: «لا يحلُّ لامرأة تؤمن بالله واليوم الآخر أن تسافر مسيرة يومين إلا ومعها زوج أو ذو محرم» (٢). فنهى عن الخلوة بالأجنبية والسفر بها؛ لأنه ذريعة إلى الشر. ورُوي عن الشعبي أن وفد عبد القيس لما قدموا على النبي ﷺ كان فيهم غلام ظاهر الوضاءة، فأجلَسَه خلفَ ظهره، وقال: «إنما كانت خطيئة داود النظر» (٣). وكان عمر بن الخطاب ﵁ يعسُّ (٤) بالمدينة فسمع امرأةً تغنِّي (٥) بأبيات وتقول فيها: هل من سبيلٍ إلى خمرٍ فأشربُها ... أم من سبيلٍ إلى نصر بن حجاج ففتش عليه (٦) فوجده شابًّا حسنًا، فحلق رأسَه فازداد جمالًا، فنفاه إلى
(١) أخرجه البخاري (١٨٦٢)، ومسلم (١٣٤١) من حديث ابن عباس ﵄. (٢) أخرجه البخاري (١١٨٨)، ومسلم (٨٢٧) من حديث أبي سعيد الخدري ﵁. (٣) رواه ابن الجوزي في «ذم الهوى» (ص ٩٠ - ٩١)، والديلمي في «مسنده» عن مجالد بن سعيد عن الشعبي عن الحسن عن سمرة الحديث. قال المصنف في «الفتاوى»: (١٥/ ٣٧٧): حديث منكر، وقال ابن الصلاح: لا أصل له، وقال الزركشي: هذا حديث منكر، فيه ضعفاء ومجاهيل وانقطاع. انظر «تذكرة الموضوعات» (ص ١٨٢). (٤) (ي، ز): «وعمر ... لما كان يعس ... »، (ظ، ب): «أنه كان ... ». (٥) (ف، ظ، ز): «تتغنى». (٦) بقية النسخ: «فدعا به ... ». والأصل: «ففتش ... فوجد».

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