Al-Siyasa al-Shar'iyyaIbn Taimiya

ungrateful.” [al-Isrā: 26–27]. So much so that, according to the majority, Islamic law placed under legal interdiction the spendthrift who spends his wealth on what does not benefit him.

He also censured (1) those who forgo the pleasures they need. Allah Most High said, “(86) O you who believe, do not forbid the good things Allah has made lawful for you” [al-Māida: 87].

It is reported in the two Sahīh collections (2) that when the Prophet (peace and blessings be upon him) learned that some of his Companions had said—one of them, “As for me, I will fast and never break my fast”; another, “As for me, I will pray through the night and never sleep”; another, “As for me, I will never marry women”; and another, “As for me, I will never eat meat”—the Prophet (peace and blessings be upon him) said, “But I fast and break my fast, pray at night and sleep, marry women, and eat meat. Whoever turns away from my sunnah is not of me.”

He forbade his nation from fasting continuously without breaking the fast and said, “Whoever fasts perpetually has neither fasted nor broken his fast.” (3) He also said, “The best fasting is the fasting of David: he would fast one day and break his fast the next, and he would not flee when he encountered the enemy.” (4)

He censured the monasticism of abstaining from women and meat, as the ignorant say when praising someone, “He neither married nor slaughtered.” (5) For praising such a person is part of the monasticism that

(1) The copyist of the original manuscript wrote a different word and then corrected it. (2) Narrated by al-Bukhārī (5063) and Muslim (1401), from Anas (may Allah be pleased with him). (3) Narrated by Muslim (1162), from Abū Qatāda (may Allah be pleased with him). (4) Narrated by al-Bukhārī (1977) and Muslim (1159/189), from Abd Allāh ibn Amr (may Allah be pleased with them both). The wording “and he would not flee when he encountered the enemy” is not accurately written in the original manuscript. (5) The author discusses this form of *zuhd* (asceticism) in *Majmū al-Fatāwā* (10/510–511, 620–624).
كَفُورًا﴾ [الإسراء: ٢٦ - ٢٧]. حتى حَجَرَت الشريعة عند الجمهور على المبذِّر الذي يصرف المال فيما لا ينفعه. وذمَّ (١) أيضًا من ترك ما يحتاج إليه منها، حتى قال تعالى: ﴿(٨٦) يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ﴾ [المائدة: ٨٧]. وفي «الصحيحين» (٢) عن النبي ﷺ أنه لما بلغه عن أصحابه أنه قال بعضهم: أمَّا أنا فأصوم لا أفطر، وقال الآخر: أما أنا فأقوم لا أنام، وقال آخر: أما أنا فلا أتزوج النساء، وقال آخر: أما أنا فلا آكل اللحم، فقال النبي ﷺ: «لكني أصوم وأفطر، وأقوم وأنام، وأتزوج النساء، وآكل اللحم، فمن رغب عن سنتي فليس مني». ونهى أمَّته عن الوِصال في الصيام، وقال: «من صامَ الدَّهرَ فلا صام ولا أفطر» (٣). وقال: «أفضلُ الصيامِ صيامُ داود، كان يصوم يومًا ويفطر يومًا ولا يفِرُّ إذا لاقى» (٤). وذمَّ الرهبانية التي في ترك النساء واللحم، كما يقوله الجهال في مدح بعض الناس: ما نكح ولا ذبح (٥). فإن مَدْح مثل هذا من الرهبانية التي
(١) كتب ناسخ الأصل كلمة مغايرة ثم أصلحها. (٢) البخاري (٥٠٦٣)، ومسلم (١٤٠١) من حديث أنس ﵁. (٣) أخرجه مسلم (١١٦٢) من حديث أبي قتادة ﵁. (٤) أخرجه البخاري (١٩٧٧)، ومسلم (١١٥٩/ ١٨٩) من حديث عبد الله بن عمرو ﵄، وقوله: «ولا يفرّ إذا لاقى» غير محررة في الأصل. (٥) تكلم المصنف على هذا النوع من الزهد في «مجموع الفتاوى»: (١٠/ ٥١٠ - ٥١١، ٦٢٠ - ٦٢٤).

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