(1) (ي، ل): “al-mustaqī (the person drawing water).” (2) Narrated by Ahmad (20632, 20633), al-Nasā’ī in al-Sunan al-Kubrā (9611 and elsewhere), Abū Dāwūd al-Tayālisī (1304), al-Bukhārī in al-Adab al-Mufrad (1182), Ibn Hibbān (521, 522), and others, from Jābir ibn Sulaym al-Hujaymī, known as Abū Jurayy—may Allah be pleased with him—in fuller wording and several different versions. It is an authentic hadith. (3) The remaining manuscripts read: “And in the Sunan, from…” (4) (ب، ظ): “best.” This also appears in one narration of Ahmad. (5) Narrated by Ahmad (27496), Abū Dāwūd (4799), al-Tirmidhī (2002), al-Bukhārī in al-Adab al-Mufrad (270), Ibn Hibbān (481), and others, from Abū al-Dardā’—may Allah be pleased with him. Al-Tirmidhī graded it hasan sahih (sound and authentic). For a discussion of the differing chains of transmission, see Ilal al-Dāraqutnī, 6:221–23. (6) Omitted from the base manuscript. (7) Narrated by al-Tabarānī in al-Kabīr (23, no. 870) and al-Awsat (3165), from Umm Salama—may Allah be pleased with her. Al-Haythamī states in Majma al-Zawā’id (7:119): “Its chain includes Sulaymān ibn Abī Karīma, whom Abū Hātim and Ibn Adī declared weak.” It has also been narrated from Umm Habība by Abd ibn Humayd in al-Muntakhab (1212), al-Uqaylī in al-Duafā’ (2:171), Ibn Adī in al-Kāmil (5:348), and others. Ibn Adī declared it munkar (denounced). Its chain includes Sinān ibn Hārūn al-Barjamī, concerning whom al-Uqaylī said: “His hadith is not reliably preserved.”