Al-Siyasa al-Shar'iyyaIbn Taimiya

grapevines; grape wine was only (1) imported from Syria. Their usual drink was therefore an infusion of dates. The Sunnah has been transmitted through so many independent channels from the Prophet—may Allah bless him and grant him peace—and from his caliphs and Companions as to establish that he prohibited every intoxicant and declared it to be wine (2).

They used to drink a sweet infusion made by steeping dates or raisins in water—that is, by placing them in it [the word literally means “casting in”] (3)—to sweeten the water, especially since much of the water in the Hijaz is saline. This infusion is lawful by consensus of the Muslims because it does not intoxicate, just as it is lawful to drink grape juice before it becomes intoxicating.

The Prophet—may Allah bless him and grant him peace—had forbidden them to prepare (4) this infusion in wooden vessels, earthenware jars—which are made from clay—gourds, or pitch-coated containers. He instructed them instead to prepare it in containers whose mouths could be tied shut with cords (5). This was because intoxicating potency can develop imperceptibly in the infusion without a person noticing. Thus, a person (6) might drink something in which intoxicating potency had developed without realizing it. If the infusion was in a waterskin tied shut, the container would burst when it began to effervesce, preventing a person from falling into what was prohibited; those other vessels, however, would not burst.

It is narrated that he subsequently permitted infusions to be prepared in vessels and said: “I had

(1) The base manuscript reads: “and perhaps”! (2) The author will mention some of those hadiths shortly. (3) From the remaining manuscripts. (4) A marginal note in (Y) reads: “The correct reading is *yantabidhū* (‘prepare infusions’).” (5) Reported by Muslim (18), from the hadith of Abū Sa‘īd al-Khudrī—may Allah be pleased with him—and by al-Bukhārī (1398) and Muslim (17), from the hadith of Ibn Abbās—may Allah be pleased with them both. (6) The words “Thus, a person might drink” are omitted from (Y).
شجر عنب، وإنما (١) كانت تُجْلب من الشام، فكان عامة شرابهم من نبيذ التمر، وقد تواترت السنة عن النبي ﷺ وخلفائه وأصحابه أنه حرَّم كل مسكر وبيَّن أنه خمر (٢). وكانوا يشربون النبيذ الحُلو، وهو أن يُنْبَذ في الماء تمرٌ أو زبيب، أي يُطْرح فيه ــ[والنبذُ: الطرح] (٣) ــ ليَحْلوَ الماء، لاسيما كثير من مياه الحجاز، فإن فيه ملوحة، فهذا النبيذ حلال بإجماع المسلمين؛ لأنه لا يُسكِر، كما يحل شرب عصير العنب قبل أن يصير مسكرًا. وكان النبي ﷺ قد نهاهم أن ينبذوا (٤) هذا النبيذ في أوعية الخشب أو الجرِّ ــ وهو ما يُصنع من التراب ــ أو القرع أو الظروف المُزَفَّتة، وأمرهم أن ينبذوا في الظروف التي تُربط أفواهُها بالأوكية (٥)؛ لأن الشدة تدب في النبيذ دبيبًا خفيًّا ولا يشعر الإنسان، فربما شرب الإنسان (٦) ما قد دبَّ فيه الشِّدة المُطربة وهو لا يشعر، فإذا كان في سقاء موكئًا انشق الظرفُ إذا غلا فيه النبيذ، فلا يقع الإنسان في محذور، وتلك الأوعية لا تنشق. ورُوِي عنه أنه رخص بعد هذا في الانتباذ في الأوعية، وقال: «كنت قد
(١) الأصل: «وربما»! (٢) سيذكر المصنف بعض تلك الأحاديث قريبًا. (٣) من بقية النسخ. (٤) في هامش (ي): «صوابه: ينتبذوا». (٥) أخرجه مسلم (١٨) من حديث أبي سعيد الخدري ﵁. والبخاري (١٣٩٨)، ومسلم (١٧) من حديث ابن عباس ﵄. (٦) «فربما شرب الإنسان» سقطت من (ي).

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