Al-Siyasa al-Shar'iyyaIbn Taimiya

transgression= is therefore his partner in the crime (1). Indeed, Allah and His Messenger have cursed such a person. Muslim narrated in his Sahīh (2) from Alī ibn Abī Tālib—may Allah be pleased with him—that the Messenger of Allah—peace and blessings be upon him—said: “Allah has cursed whoever commits an offense or shelters an offender.”

When the person who sheltered the offender is apprehended, he is required to produce the offender or disclose his whereabouts. If he refuses, he is to be punished with imprisonment and beating, time after time, until he enables that offender to be apprehended, just as we stated that one who refuses to render property that is due is to be punished (3). Accordingly, whenever a person or property must be produced, anyone who prevents its production is to be punished.

If a man knows (4) the location of property lawfully sought or of a man lawfully sought, without himself having concealed either, he must disclose and indicate the whereabouts; he may not keep this information secret. This falls under cooperation in righteousness and piety, which is obligatory. By contrast, if the person or property is being sought wrongfully, it is not lawful to disclose the whereabouts, for that would constitute (5) cooperation in sin and transgression. Rather, those seeking him or it must be repelled, for supporting the wronged is obligatory. In the two Sahīhs (6), Anas ibn Mālik—may Allah be pleased with him—reported that the Messenger of Allah—peace and blessings be upon him—said: “Support your brother, whether he is an oppressor or is oppressed.” I said, “O Messenger of Allah, I can support him when he is oppressed, but how

(1) Manuscripts (Y), (ظ), and (L) read: “what is unlawful.” A marginal note in manuscript (Y) indicates that the probable reading is “the crime.” (2) Muslim (1370); al-Bukhārī also narrated it (1870). (3) See above, pp. 60–62 and 114. (4) The remaining manuscripts read: “is aware of.” (5) Manuscripts (Y) and (B) read: “falls under the category of.” (6) It is in al-Bukhārī (2443), but I did not find it in Muslim. Al-Humaydī also listed it in *al-Jamʿ bayn al-Sahīhayn* (2014) among the narrations transmitted exclusively by al-Bukhārī.
عدوان= فهو شريكه في الجرم (١)، ولقد لعنه الله ورسوله، روى مسلم في «صحيحه» (٢) عن علي بن أبي طالب ﵁ قال: قال رسول الله ﷺ: «لعنَ الله من أحدَث حدثًا أو آوى محدثًا». وإذا ظُفِر بهذا الذي آوى المُحْدِث، فإنه يُطلَب منه إحضاره أو الإعلام به، فإن امتنع عُوقِب بالحبس والضرب مرَّةً بعد مرة حتى يُمَكِّن من ذلك المُحْدِث، كما ذكرنا أنه يُعاقَب الممتنع من أداء المال الواجب (٣). فما وجب حضورُه من النفوس والأموال يُعاقب من منعَ حضورَها. ولو كانَ رجلٌ يعلمُ (٤) مكان المال المطلوب بحق، أو الرجل المطلوب بحق وهو لم يمنعه، فإنه يجبُ عليه الإعلامُ به، والدلالةُ عليه، ولا يجوز كتمانه، فإن هذا من باب التعاون على البر والتقوى وذلك واجب، بخلاف ما لو كان النفسُ أو المالُ مطوبًا بباطل، فإنه لا يحلُّ الإعلام به؛ ولأنه من (٥) التعاون على الإثم والعدوان، بل يجب الدفع عنه لأن نصر المظلوم واجب. وفي «الصحيحين» (٦) عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ: «انصر أخاك ظالمًا أو مظلومًا» قلت: يا رسول الله، أنصره مظلومًا فكيف
(١) (ي، ظ، ل): «الحرام» واستظهر في هامش (ي) أنها الجرم. (٢) (١٣٧٠)، وأخرجه البخاري أيضًا (١٨٧٠). (٣) انظر ما سبق (ص ٦٠ - ٦٢، ١١٤). (٤) بقية النسخ: «يعرف». (٥) (ي، ب): «من باب». (٦) هو في البخاري (٢٤٤٣)، ولم أجده في مسلم، وقد ذكره الحميدي في «الجمع بين الصحيحين» (٢٠١٤) في أفراد البخاري.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies