Al-Siyasa al-Shar'iyyaIbn Taimiya

And He, exalted is He, says: “The believers are only those who believe in Allah and His Messenger, then entertain no doubt, and strive with their wealth and their lives in the way of Allah. It is they who are truthful” [al-Hujurāt: 15]. And He, exalted is He, says: “Do you regard providing water to the pilgrims and maintaining the Sacred Mosque as equal to the deeds of one who believes in Allah and the Last Day and strives in the way of Allah? They are not equal in the sight of Allah, and Allah does not guide the wrongdoing people. (19) Those who believe, emigrate, and strive in the way of Allah with their wealth and their lives are far higher in rank in the sight of Allah. It is they who are triumphant. (20) Their Lord gives them glad tidings of mercy from Him, His pleasure, and gardens in which they will enjoy lasting bliss, (21) abiding therein forever. Indeed, with Allah is an immense reward” [al-Tawbah: 19–22].

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This includes the punishment of armed bandits—highway robbers who accost people with weapons on the roads and similar places in order to seize their wealth openly—whether they are from among the Bedouins, or

وقال ﷾: ﴿إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَئِكَ هُمُ الصَّادِقُونَ﴾ [الحجرات: ١٥]، وقال ﷾: ﴿أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِنْدَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ (١٩) الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ أَعْظَمُ دَرَجَةً عِنْدَ اللَّهِ وَأُولَئِكَ هُمُ الْفَائِزُونَ (٢٠) يُبَشِّرُهُمْ رَبُّهُمْ بِرَحْمَةٍ مِنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَهُمْ فِيهَا نَعِيمٌ مُقِيمٌ (٢١) خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِنْدَهُ أَجْرٌ عَظِيمٌ﴾ [التوبة: ١٩ - ٢٢]. فصل فمن ذلك عقوبة المحاربين قُطَّاع الطريق، الذين يعترضون الناس بالسلاح في الطرقات ونحوها ليغصبوهم المال مُجاهرةً؛ من الأعراب، أو

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