Al-Siyasa al-Shar'iyyaIbn Taimiya

when he concluded a peace agreement with the people of Khaybar on the condition that they surrender their gold, silver, and weapons, he asked one of the Jews—Sa‘yah (1), the uncle of Huyayy ibn Akhtab—about Huyayy ibn Akhtab’s treasure. He replied, “Expenditures and wars have depleted it.” The Prophet said, “Only a short time has passed, and the wealth was far greater than that.” The Messenger of Allah (may Allah’s peace and blessings be upon him) then handed Sa‘yah over to al-Zubayr, who subjected him to punishment. Sa‘yah said, “I saw Huyayy frequenting a ruin here.” They went and searched the area, and found the hide containing the treasure in the ruin.

This man was a protected non-Muslim, and it is unlawful to punish a protected non-Muslim except by right. Likewise, anyone who conceals something that must be disclosed—whether information he is duty-bound to provide or anything else—is punished (2) for neglecting that obligation.

As for whatever officials entrusted with public funds (3), or others, wrongfully take from the Muslims’ wealth (4), a just governing authority may recover it from them. This includes gifts they receive because of their office. Abū Sa‘īd al-Khudrī (may Allah be pleased with him) said, “Gifts to public officials are embezzlement.” (5)

(1) In the original manuscript and (ب), *Sa‘yah* was miscopied as “Shu‘ayya,” and in (ف) as “Shu‘ba.” See Ibn Mākūlā, *al-Ikmāl* (5/66). (2) The remaining manuscripts read: “and similar conduct is punishable.” (3) (ط) reads: “whatever the officials took.” (4) Here ends the lengthy omission in manuscript (ظ), which began on p. 24. (5) Narrated by Ibn Abī Shayba in *al-Musannaf* (4/444).
لما صالح أهلَ خيبر على الصفراء والبيضاء والسلاح سأل بعض اليهود ــ وهو سَعْيَه (١) عم حُيَي بن أخطب ــ عن كنز حُيَي بن أخطب؟ فقال: أذهَبَتْه النفقات والحروب، فقال: «العهد قريب، والمال أكثر من ذلك» فدفع رسول الله ﷺ سعية إلى الزبير، فمَسَّه بعذاب، فقال: قد رأيتُ حييًّا يطوف في خِرْبَة ههنا، فذهبوا فطافوا، فوجدوا المَسْك في الخربة. وهذا الرجل كان ذميًّا، والذمي لا تحل عقوبته إلا بحق، وكذلك كل مَن كتم ما يجب إظهاره من دلالة واجبة وغير ذلك عُوقِب (٢) على ترك الواجب. وما أخذ ولاة الأموال (٣) وغيرهم من مال (٤) المسلمين بغير حق، فلولي الأمر العادل استخراجه منهم، كالهدايا التي يأخذونها بسبب العمل، قال أبو سعيد الخدري ﵁: هدايا العمال غلول (٥).
(١) تصحف في الأصل و (ب): «شعية» و (ف): «شعبة»، وانظر «الإكمال»: (٥/ ٦٦) لابن ماكولا. (٢) بقية النسخ: «ونحو ذلك يعاقب». (٣) (ط): «وما أخذه العمال». (٤) هنا ينتهي السقط الطويل من نسخة (ظ) وكانت بدايته (ص ٢٤). (٥) أخرجه ابن أبي شيبة في «المصنف»: (٤/ ٤٤٤).

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