Al-Siyasa al-Shar'iyyaIbn Taimiya

Section (1)

The public revenues established in the Quran and sunnah fall into three categories: spoils of war, alms, and fay’.

As for spoils of war, they are (2) property taken from disbelievers through combat (3). Allah, Glorified and Exalted, mentioned them in Surat al-Anfāl, which was revealed concerning the Battle of Badr. They were called anfāl because they constituted an increase in the Muslims’ wealth [أ/ق 14]. He said:

“They ask you about the spoils. Say, ‘The spoils belong to Allah and the Messenger.’”

Later, He said:

“Know that whatever spoils you acquire, one-fifth belongs to Allah, the Messenger, close relatives, orphans, the needy, and the stranded traveler…” [al-Anfāl: 1–41].

In the same surah, He said:

“So consume what you have taken as spoils, lawful and wholesome, and fear Allah. Indeed, Allah is All-Forgiving, Most Merciful.” [al-Anfāl: 69].

In the two Sahīhs (4), Jābir ibn Abd Allah, may Allah be pleased with them both, reported that the Prophet, peace and blessings be upon him, said:

“I was granted five things that no prophet before me was granted: I was given victory through fear cast into my enemies from a month’s journey away; the earth was made for me a place of prayer and a means of purification, so whenever the time for prayer reaches any man of my nation, let him pray; spoils of war were made lawful for me, though they had not been lawful for anyone before me; I was granted intercession; and whereas every prophet was sent exclusively to his own people, I was sent to all humanity.”

(1) The author has a separate treatise on public revenues. It is published in *Jāmi‘ al-Masā’il*, within the collected works of Shaykh al-Islam (5/383–399). (2) The base manuscript, F, and Z read *fahuwa* (“it is,” masculine). (3) The author states that property taken from apostates and those who depart from Islamic law is termed *fay’* and *anfāl*, with further distinctions explained there. *Jāmi‘ al-Masā’il* (5/384). (4) Recorded by al-Bukhārī (335) and Muslim (521).
فصل (١) الأموال السلطانية التي أصلها في الكتاب والسنة ثلاثة أصناف: الغنيمة، والصدقة، والفيء. فأما الغنيمة: فهي (٢) المال المأخوذ من الكفار بالقتال (٣)، ذكرها الله ﷾ في سورة الأنفال التي أُنْزِلت في غزوة بدر، وسُمِّيت أنفالًا؛ لأنها زيادة في أموال المسلمين [أ/ق ١٤] فقال: ﴿يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ﴾ إلى أن قال: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ ... ﴾ الآية [الأنفال: ١ - ٤١]، وقال في أثنائها: ﴿فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ﴾ [الأنفال: ٦٩]. وفي «الصحيحين» (٤) عن جابر بن عبد الله ﵄ أن النبي ﷺ قال: «أُعطِيتُ خمسًا لم يُعْطَهُنَّ نبيٌّ قبلي: نُصِرتُ بالرّعب مسيرةَ شهر، وجُعِلت لي الأرضُ مسجدًا وطهورًا، فأيّما رجل من أمتي أدركته الصلاة فليصل، وأُحِلَّت لي الغنائم ولم تُحَلَّ لأحد قبلي، وأُعْطِيتُ الشفاعة، وكان النبيُّ يُبْعَث إلى قومه خاصة وبُعِثْتُ إلى الناس عامة».
(١) للمصنف رسالة خاصة في الأموال السلطانية، وهي مطبوعة ضمن آثار شيخ الإسلام «جامع المسائل»: (٥/ ٣٨٣ - ٣٩٩). (٢) الأصل و (ف، ز): «فهو». (٣) وذكر المصنف أن المال المأخوذ من المرتدين والخارجين عن شريعة الإسلام يسمى فيئًا وأنفالًا، على تفصيل في ذلك. «جامع المسائل»: (٥/ ٣٨٤). (٤) أخرجه البخاري (٣٣٥)، ومسلم (٥٢١).

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