Al-Siyasa al-Shar'iyyaIbn Taimiya

my position in relation to these people is? It is like that of a group of travelers who collected a sum of money from among themselves (1) and entrusted it to one man to spend on them. Would it be lawful for that man to appropriate any of their money for himself, to their exclusion (2)?!”

On one occasion, a vast sum from the one-fifth share was brought to Umar ibn al-Khattāb, may Allah be pleased with him. He said, “Those who faithfully delivered this are indeed trustworthy.” One of those present said to him, “You were faithful to the trust placed in you by Allah Most High, and so they were faithful to the trust they owed you. Had you helped yourself, they would have done the same (3).”

It should be understood that a ruler is like a marketplace: whatever is in demand there is brought to it (4). This is how Umar ibn Abd al-Azīz expressed it (5). If truthfulness, righteousness, justice, and trustworthiness are in demand there, those qualities will be brought to it; but if lying, wickedness, injustice, and treachery are in demand there, those qualities will be brought to it. The ruler’s duty is to collect wealth from lawful sources, allocate it where it rightfully belongs, and not withhold it from those entitled to it.

Whenever Alī ibn Abī Tālib, may Allah be pleased with him, learned that one of his deputies had committed an injustice, he would say, “O Allah, I did not command them to wrong Your creation or neglect what is due to You (6).”

(1) Above it in Y is written: “Variant: ‘among them.’ Correct.” Above it in F is written: “Thus.” (2) Recorded by Ibn Sa‘d (3/280) and al-Dīnawarī in *al-Mujālasa* (623). (3) Recorded by Abū Ishāq al-Fazārī in *al-Siyar* (431) and, with similar wording, by Ibn ‘Asākir in *Tārīkh Dimashq* (44/343). (4) F adds: “those goods.” (5) Recorded by al-Khatīb in *Tārīkh Baghdād* (10/215). (6) I could not locate it.
مَثَلي ومَثَل هؤلاء؟ كمثل قومٍ كانوا في سفر، فجمعوا منهم (١) مالًا وسلَّموه إلى واحد ينفقه عليهم، فهل يحلُّ لذلك الرجل أن يستأثر عنهم من أموالهم (٢)؟ ! وحُمِل مرةً إلى عمر بن الخطاب ﵁ مال عظيم من الخمس فقال: إن قومًا أدوا الأمانة في هذا لأُمناء، فقال له بعض الحاضرين: إنك أديت الأمانة إلى الله تعالى فأدوا إليك الأمانة، ولو رَتعتَ لرتَعوا (٣). وينبغي أن يُعرَف أن ولي الأمر كالسوق ما نَفَق فيه جُلِب إليه (٤)، هكذا قال عمر بن عبد العزيز (٥)، فإن نَفَق فيه الصدق والبر والعدل والأمانة جُلِب إليه ذلك، وإن نفق فيه الكذب والفجور والجَوْر والخيانة جُلِبَ إليه ذلك. والذي على وليِّ الأمر: أن يأخذ المال من حلِّه، ويضعه في حقِّه، ولا يمنعه من مُسْتحقِّه. وكان علي بن أبي طالب ﵁ إذا بلغه أن بعض نوابه ظَلَم يقول: اللهم إني لم آمرهم أن يظلموا خلقك أو يتركوا حقك (٦).
(١) كتب فوقها في (ي): «نسخة: بينهم. صح». وكتب فوقها في (ف): كذا. (٢) أخرجه ابن سعد: (٣/ ٢٨٠)، والدينوري في «المجالسة» (٦٢٣). (٣) أخرجه أبو إسحاق الفزاري في «السير» (٤٣١)، وابن عساكر في «تاريخ دمشق»: (٤٤/ ٣٤٣) بنحوه. (٤) (ف) زيادة: «ذلك المتاع». (٥) أخرجه الخطيب في «تاريخ بغداد»: (١٠/ ٢١٥). (٦) لم أجده.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies