Al-Bidayah wa an-NihayahIbn Kathir

She was Fāṭimah bint Mur of the tribe of Khathʿam. When she saw the light of prophethood shining in ʿAbd Allāh’s face she said, “Young man, would you lie with me now and I will give you one hundred camels?”

ʿAbd Allāh replied in rajaz verse:
“As for the forbidden—death itself stands before it;
The lawful?—I see no lawful course made plain.
So how could I do the thing you seek,
When the noble shields his honour and his faith?”

He then went on with his father, who married him to Āminah bint Wahb ibn ʿAbd Manāf ibn Zuhrah, and he stayed with her three nights. Afterwards his soul inclined toward what the soothsayer had invited him to, so he returned to her.

She asked, “What have you done since we last met?” He told her, whereupon she said, “By Allah, I am not a woman of suspicion, but I saw a light upon your face and wished it might be in me. Yet Allah would only place it where He willed.”

Fāṭimah then recited (in Kāmil metre):
“I saw a flashing omen blaze—
A glitter that gleamed like rain-washed pearls;
From it I thought a light would shine,
Illuminating all around like the full moon.
I hoped to gain a glory I could claim—
Not every striker of flint kindles a spark!
By Allah, a woman of Zuhrah has stripped you
Of two bright robes you never knew were gone.”

She also composed (in Ṭawīl metre):
“O sons of Hāshim, your brother’s wife has carried off
A treasure while the rivals strove for the prize,
Like a lamp that, when its flame goes out,
Leaves wicks already steeped in oil.
Not all a youth amasses of ancestral wealth
Comes through prudence, nor is all he loses due to neglect.
Therefore pursue your aim with grace, for when you seek aright
Two mighty forces will contend to serve you:
Either a hand clenched firm in resolve,
Or a hand outspread in open generosity.
When Āminah gained from him what she gained,
She gained a pride for which there is no equal.”

Imām Abū Nuʿaym, the ḥāfiẓ, relates in his work “Proofs of Prophethood,” through the chain of Yaʿqūb ibn Muḥammad al-Zuhrī, from

(1) His phrase yahmi al-karim irdahu wa-dinahu (the Generous one protects his honor and his religion) is an addition in the T edition and in al-Rawd al-Anf. (2) al-makhila: “the cloud that appears ready to rain.” al-hanatim: “the dark clouds.” (3) lamataha: “you beheld it.” In Dalail al-Nubuwwa it appears as falamaiha. (4) This report is likewise recorded by Abu Nu‘aym in Dalail al-Nubuwwa (vol. 1, pp. 164–166) and in al-Rawd al-Anf (vol. 1, p. 180). (5) mithath: “mixed up.” (6) al-jadd: “fortune.” (7) In the T edition: muqaffalala. The form muqaffala means “spasmodic, contracted.” (8) Dalail al-Nubuwwa by Abu Nu‘aym (vol. 1, p. 166).
يقال لها: فاطمة بنت مُرّ الخثعمية، فرأت نور النبوّة في وجه عبد الله، فقالت: يا فتى هل لك أن تقع عليَّ الآن وأُعطيكَ مئة من الإبل؟ فقال عبد الله: [من الرجز] أمَّا الحرامُ فالمماتُ دونَهُ … والحِلُّ لا حِلَّ فأَسْتبينه فكيفَ بالأمرِ الذي تبغينَه … يحمي الكريمُ عِرضَه ودينه (١) ثم مضى مع أبيه، فزوّجه آمنةَ بنت وهب بن عبد مناف بن زُهرة، فأقام عندها ثلاثًا. ثم إن نفسه دعته إلى ما دعته إليه الكاهنة، فأتاها. فقالت: ما صنعتَ بعدي؟ فأخبرها. فقالت: والله ما أنا بصاحبة رِيبة، ولكني رأيتُ في وجهك نورًا، فأردتُ أن يكون فيَّ. وأبى الله إلا أن يجعله حيث أراد. ثم أنشأت فاطمة تقول: [من الكامل] إنّي رَأيتُ مَخِيْلةً لَمَعتْ … فتلألأتْ بِحَنَاتِم القَطْر (٢) فَلَمَأْتُها نُوْرًا يُضيء له … ما حولَه كإضاءةِ البَدر (٣) ورجوتُها فخرًا أبوءُ به … ما كلُّ قادحِ زَندِه يُورِي لله ما زُهريَّةٌ سلبت … ثوبَيْك ما استَلبت وما تدري (٤) وقالت فاطمة أيضًا: [من الطويل] بني هاشمٍ قد غادرتْ من أخيكُمُ … أمينةُ إذ للباهِ يَعْتَرِكانِ كما غادرَ المصباحُ عند خُموده … فتائلَ قد مِيثَت له بدِهان (٥) وما كل ما يحوي الفتى من تِلادهِ … بحزمٍ ولا ما فاتَه لِتَواني فأَجملْ إذا طالبتَ أمرًا فإنه … سيكفيكه جَدّانِ يعتلجان (٦) سيكفيكه إما يد مقفعلَّةٌ … وإما يدٌ مبسوطةٌ ببنان (٧) ولما حَوت منه أمينة ما حوت … حوت منه فخرًا ما لذلك ثان (٨) وروى الإمام أبو نعيم الحافظ في كتاب "دلائل النبوة" من طريق يعقوب بن محمد الزهري، عن
(١) قوله: يحمي الكريم عرضه ودينه. زيادة من ط والروض الأنف. (٢) المَخِيلة: السحابة تخالها ماطرة. الحناتم: السحائب السود. (٣) لمأتها: أبصرتها. وفي دلائل النبوة: فلمائها. (٤) أورد الخبر كذلك أبو نعيم في دلائل النبوة (١/ ١٦٤ - ١٦٦). وهو في الروض الأنف (١/ ١٨٠). (٥) ميثت: خُلطت. (٦) الجد: الحظ. (٧) في ط: مقفللة. ومقفعلة: متشنجة منقبضَة. (٨) دلائل النبوة لأبي نعيم (١/ ١٦٦).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies