Al-Bidayah wa an-NihayahIbn Kathir

He again lost consciousness; when he drew a deep breath he recited:

(from al-Khafīf metre)
“Every life, however long its span may stretch,
must one day taste decline and pass away.
Would that before the vision now before my eyes
I had dwelt among the mountain crags, herding wild goats.” (1)

She said: Then he died.

The Messenger of God ﷺ remarked, “Fāri‘ah, the case of your brother is like that of the man to whom God gave His signs, ‘but he slipped away from them’ (2) – and so on in the verse.”

Al-Khattābī has explained the unusual expressions in this ḥadīth.

Al-Ḥāfiẓ Ibn ʿAsākir relates, on the authority of al-Zuhrī, that Umayyah ibn Abī al-Ṣalt once said:

(from al-Basīṭ metre)
“Will no messenger rise from among ourselves to tell us
how far the end of our journey lies from the summit of Mujrānā?” (3)

Al-Zuhrī continued: Umayyah ibn Abī al-Ṣalt then travelled to Bahrain, while the Messenger of God ﷺ was being commissioned. Umayyah remained in Bahrain for eight years. Afterwards he returned to al-Ṭāʾif and asked the people there, “What is Muḥammad ibn ʿAbd Allāh saying?”

They answered, “He claims to be a prophet—the very thing you used to hope for.”

So Umayyah set out until he reached Mecca and met him.

He said, “O son of ʿAbd al-Muṭṭalib, what is this that you are proclaiming?”

The Prophet replied, “I proclaim that I am the Messenger of God and that there is no deity but Him.”

Umayyah said, “I wish to speak with you; give me an appointment for tomorrow.”

The Prophet said, “Your appointment is tomorrow.”

Umayyah asked, “Do you prefer that I come alone or with a group of my companions, and that you likewise come alone or with some of yours?”

The Messenger of God ﷺ replied, “Whichever you wish.”

Umayyah said, “Then I shall come with a group, and you come with a group.”

When morning came, Umayyah arrived with a party of Quraysh, and the Messenger of God ﷺ came with several of his Companions. They sat in the shade of the Ka‘bah.

Umayyah began: he delivered an oration, followed it with rhymed prose, and then recited poetry. When he had finished he said, “Answer me, O son of ʿAbd al-Muṭṭalib.”

The Messenger of God ﷺ recited: “In the Name of God, the All-Merciful, the Ever-Merciful. Yā Sīn. By the Wise Qur’an….” When he completed the sūrah, Umayyah sprang up, dragging his cloak behind him.

The Quraysh followed him, asking, “What do you say, Umayyah?”

He replied, “I testify that he is upon the truth.”

They said, “Will you follow him, then?”

He answered, “I must reflect further on the matter.”

Umayyah then departed for Syria, while the Messenger of God ﷺ emigrated to Madinah. After the people of Badr had been slain, Umayyah returned from Syria and halted at Badr. He then set out intending to meet the Messenger of God ﷺ. Someone said to him, “Abū al-Ṣalt, where are you going?”

He replied, “To Muḥammad.”

He was asked, “And what will you do?”

He said, “I will believe in him and submit myself to him.”

(1) His Diwan, pp. 450–451. al-Qallal (plural of qilla): the summit of a mountain. (2) It appears in Mukhtasar Tarikh Dimashq (vol. 5, pp. 50–52), Tabaqat Fuhul al-Shu‘ara’ (pp. 265–267), al-Aghani (vol. 4, pp. 131–132), and al-Isaba (vol. 4, p. 375). (3) Diwan Umayya, p. 517. (4) In B and in Mukhtasar Tarikh Dimashq it reads fahuwa (‘so it is’). (5) In T: faragha al-shi‘r (‘he finished the poetry’). (6) In B and in Ibn Asakir: aqbala (‘he came forward’).
ثم أغمي عليه إذ شهق شهقة فقال: [من الخفيف] كلُّ عيشٍ وإن تطاولَ دهرًا … صائرٌ مرَّةً إلى أن يَزُولا ليتني كنتُ قبلَ ما قدْ بدالي … في قِلالِ الجبالِ أرْعَى الوعولا (١) قالت: ثم مات. فقال رسول الله ﷺ : "يا فارعةُ فإن مَثَلَ أخيك كَمَثَلِ الذي آتاه الله آياته ﴿فَانْسَلَخَ مِنْهَا﴾ (٢) الآية. وقد تكلَّم الخطابي على غريب هذا الحديث. وروى الحافظ ابن عساكر عن الزهري أنه قال: قال أمية بن أبي الصلت: [من البسيط] أَلارسولٌ لنا منّا يخبّرنا … ما بُعْدُ غايتِنا منْ رأسِ مُجْرانا (٣) قال: ثم خرج أميةُ بن أبي الصلت إلى البحرين، وتَنَبَّأ رسول الله ﷺ ، وأقام أمية بالبحرين ثماني سنين، ثم قدم الطائف فقال لهم: ما يقولُ محمد بن عبد الله؟ قالوا: يزعم أنه نبيٌّ، هو (٤) الذي كنتَ تتمنى. قال: فخرجَ حتى قدم عليه مكة، فلقيه. فقال: يا ابن عبد المطلب، ما هذا الذي تقول؟ قال: أقول: إني رسول الله، وأن لا إلَه إلا هو. قال: إني أريدُ أن أكلمك، فعِدْني غدًا. قال: فموعدُك غدًا. قال: فتحِبُّ أن آتيكَ وحْدي أو في جماعةٍ من أصحابي، وتأتيني وحدَك أو في جماعةٍ من أصحابك؟ فقال رسول الله ﷺ : "أيّ ذلك شئتَ". فال: فإني آتيكَ في جماعة، فأْتِ في جماعة. قال: فلما كان الغدُ غدا أمية في جماعةٍ من قريش، قال: وغدا رسول الله ﷺ معه نفر من أصحابه حتى جلسوا في ظل الكَعْبة. قال: فبدأ أميةُ فخطبَ، ثم سجع، ثم أنشدَ الشعر، حتى إذا فرغ (٥) قال: أجبني يا ابنَ عبد المطلب. فقال رسول الله ﷺ : ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ. يس. وَالْقُرْآنِ الْحَكِيمِ﴾ حتى إذا فرغ منها وثَبَ أميةُ يجرُّ رجلَيه، قال: فتبعتْه قريشٌ يقولونَ: ما تقول يا أمية؟ قال: أشهد أنه على الحق. فقالوا: هل تتّبعُه؟ قال: حتى أنظرَ في أمره. قال: ثم خرج أمية إلى الشام، وقدم رسولُ الله ﷺ المدينة، فلما قُتِلَ أهلُ بدرٍ قدِم (٦) أميةُ من الشام حتى نزلَ بدرًا، ثم ترحَّل يريدُ رسولَ الله ﷺ فقال قائل: يا أبا الصلت ما تريدُ؟ قال: أريدُ محمدًا. قال: وما تصنعُ؟ قال: أومنُ به وأُلقي إليه
(١) ديوانه (٤٥٠ - ٤٥١). والقلال: جمع قُلّة، وهي أعلى الجبل. (٢) الخبر في مختصر تاريخ دمشق (٥/ ٥٠ - ٥٢). وطبقات فحول الشعراء (٢٦٥ - ٢٦٧)، والأغاني (٤/ ١٣١ - ١٣٢)، والإصابة (٤/ ٣٧٥). (٣) ديوان أمية: (٥١٧). (٤) في ب، ومختصر تاريخ دمشق: فهو. (٥) في ط: فرغ الشعر. (٦) في ب، وابن عساكر: أقبل.

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