Al-Bidayah wa an-NihayahIbn Kathir

Among his verses:

[Ṭawīl metre]
Ask the wretched, shivering man, O Mother of Mālik,
who comes to me between my hearth-fire and the place where I carve the meat:
Shall I not greet him with an open, welcoming face—this is the first rite of hospitality—
and lavish upon him my kindness without a trace of reproach? (1)

He also said:

[Ṭawīl metre]
If you grant your belly all that it desires,
and your loins as well, together they will earn you the height of blame. (2)

The judge Abū al-Faraj al-Muʿaffā ibn Zakariyyā (3) al-Jurayrī said: Al-Ḥusayn ibn al-Qāsim al-Kawkabī related to us, Abū al-ʿAbbās al-Mubarrad related to us, al-Tawzī informed me, on the authority of Abū ʿUbaydah, who said:

When Ḥātim al-Ṭāʾī heard al-Mutalammis recite:

A little wealth that you manage well will last,
whereas abundant wealth cannot survive corruption.
To guard your money is better than to lose it,
and to roam the land harshly with no provisions,

he said, “What is wrong with him? May God cut off his tongue! He has urged people to be stingy. Why did he not instead say:

[Ṭawīl metre]
Generosity does not consume wealth before its destined end,
nor does miserliness increase the miser’s hoard.
So do not seek wealth by leading a cramped, pinched life;
every morrow brings a fresh allotment of provision.
Have you not seen that wealth comes and goes,
and that the One who provides for you is never far away?” (4)

The judge Abū al-Faraj commented: He excelled in the line, “and the One who provides for you is never far away.” Had he been Muslim, one would hope for him goodness in the Hereafter.

God the Exalted says in His Book: “Ask Allah for His bounty” (Qur’an 4:32).
And He says: “When My servants ask you about Me, indeed I am near; I answer the supplicant when he calls upon Me” (Qur’an 2:186).

Al-Waḍḍāḥ ibn Maʿbad al-Ṭāʾī related:

Ḥātim al-Ṭāʾī visited al-Nuʿmān ibn al-Munḏhir, who honored him and drew him close. When Ḥātim prepared to depart, the king sent him off with two camels laden with gold and silver, in addition to the curiosities of the land he had already presented.

Ḥātim set out, and when he drew near his people, the Bedouins of Ṭayyʾ came out to meet him. They said, “O Ḥātim, you have returned from the king wealthy, while we have come from our families destitute.”

Ḥātim replied, “Come, take what lies before me and share it among yourselves.” They sprang upon the gifts al-Nuʿmān had sent and divided them up. Then someone came out to Ḥātim

(1) His Diwan, p. 284. (2) His Diwan, p. 174. (3) In his book al-Jalis al-Salih al-Kafi wal-Anis al-Nasih al-Shafi, vol. 1, pp. 320–321 (ed. Dr Muhammad Mursi al-Khawli, Alam al-Kutub, Beirut, 1981). (4) His Diwan, p. 250. (5) al-Jalis al-Salih al-Kafi, vol. 1, pp. 320–321. (6) An addition by B.
ومن شعره: [من الطويل] سلي البائسَ المقرورَ يا أُمَّ مالكٍ … إذا ما أتاني بين ناري ومجزري أأبسط وجهي إنه أولُ القِرى … وأبذلُ معروفي له دون مُنْكَرِي (١) وقال أيضًا: [من الطويل] وإنكَ إن أعطيتَ بطنكَ سُؤْلَه … وفَرْجَك نالا منتَهى الذمّ أَجْمعا (٢) وقال القاضي أبو الفرج المعافى بن زكريا (٣) الجريري: حدّثنا الحسين بن القاسم الكوكبي، حدّثنا أبو العباس المبرد، أخبرني التَّوزي، عن أبي عُبيدة. قال: لما بلغ حاتم طيِّئ قول المتلمس: قليلُ المالِ تُصلحهُ فيبقى … ولا يبقى الكثيرُ على الفَساد وحِفظُ المال خيرٌ من فَناه … وعسفٍ في البلادِ بغير زاد قال ماله قطع الله لسانه حمل الناس على البخل، فهلا قال: [من الطويل] فلا الجودُ يُفني المالَ قبلَ فنائه … ولا البخلُ في مال الشحيح يزيد فلا تلتمسْ مالًا بعيشٍ مُقَتّرٍ … لكلّ غدٍ رزقٌ يعودُ جديد ألم تَرَ أنّ المالَ غادٍ ورائح … وأنّ الذي يُعطيك غيرُ بعيد (٤) قال القاضي أبو الفرج: ولقد أحسن في قوله: وإن الذي يعطيك غير بعيد. ولو كان مسلمًا لرجي له الخير في مِعاده. وقد قال تعالى في كتابه: ﴿وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ﴾ [النساء: ٣٢] . وقال تعالى: ﴿وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ﴾ (٥) [البقرة: ١٨٦] . وعن الوضّاح بن معبد الطائي قال: وَفَدَ حاتم الطائي على النعمان بن المنذر، فأكرمه وأدناه، ثم زوّده عند انصرافه جَمَلين ذهبًا وورِقًا غيرَ ما أعطاه من طرائف بلده، فرحل، فلما أشرف على أهله تلقته أعاريب طيّئ. قالت: يا حاتم أتيتَ من عند الملك بالغنى (٦) وأتينا من عند أهالينا بالفقر. فقال حاتم: هلم فخذوا ما بين يدي فتوزّعوه، فوثبوا إلى ما بين يديه من حباء النعمان فاقتسموه. فخرجت إلى حاتم
(١) ديوانه (٢٨٤). (٢) ديوانه (١٧٤). (٣) في كتابه الجليس الصالح الكافي والأنيس الناصح الشافي (١/ ٣٢٠ - ٣٢١)، (تحقيق د. محمد مرسي الخولي - عالم الكتب - بيروت - ١٩٨١). (٤) ديوانه (٢٥٠). (٥) الجليس الصالح الكافي (١/ ٣٢٠ - ٣٢١). (٦) زيادة من ب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies