Al-Bidayah wa an-NihayahIbn Kathir

He had once rallied his people, crying:
“Come, the bond that held you has been cut;
die as noble men beneath your swords—
I see that only those who steel themselves can bear the weight of death.”

ʿAdī ibn Zayd recited in the same spirit:
A crushing calamity descended on al-Ḥaḍr,
swooping from above with shoulders broad and strong.
A treasured maiden failed to shield her father
at the fatal hour when his guardian relaxed.
She had plied him at dusk with a clear, tawny wine—
wine, a beguiling haze that leads its drinker astray.
That very night she betrayed her household,
imagining the ruler wished to marry her.
When dawn burst forth, the bride’s allotment
was blood that streamed in unbroken rivulets.
Al-Ḥaḍr was ravaged, pillaged, and laid to waste;
even the garment-pegs of her chamber were burned.

ʿAdī ibn Zayd also said:
O you who gloat and mock at the turns of time,
do you fancy yourself exempt and secure?
Do you hold a firm covenant with the passing days?
Nay—you are but an ignorant soul, deluded.
Whom have you seen whom death allowed to remain?
Who has a guardian immune to violation?
Where is Kisrā, king of kings, Anūshirwān?
And where before him is Sābūr?
The noble “sons of the Yellow One,” the Byzantine kings—
none of them is remembered today.
And the lord of al-Ḥaḍr who built it, when
the tithes of the Tigris and Khabur flowed to his court—
He fashioned it of marble, crowned it with domes;
birds nested upon its lofty heights.
The terrors of fate never frightened him,
yet rule slipped away and his gateway lies deserted.
Recall as well the master of al-Khawarnaq:
one day he surveyed it, heedless of guidance.
His riches and the vastness of his estates delighted him,
with al-Baḥr and al-Sudayr spread out before him.

(1) yajishmuhu: he burdens himself with it and mounts it. (2) The verses appear in his Diwan, p. 46, with some variation in wording. (3) ’ayyad: intense, severe. (4) ghabaqatuhu: he gave him al-ghabuq (the evening drink). And they say wa hala al-rajul: when a man desires something but his concern turns elsewhere. (5) jashar: to illuminate and clarify. as-sabayib: the paths. (6) al-mashajib: plural of mashjeb, a peg for hanging garments. (7) His Diwan, p. 87, includes some variation in transmission. (8) In manuscripts B and T and in the Diwan it reads tafakkur (reflection).
وكانَ دعا قومَه دعوةً … هلمُّوا إلى أمرِكم قد صُرِم فموتوا كِرامًا بأسيافكم … أرى الموتَ يجشِمه من جَشِم (١) وقال عدي بن زيد ذلك (٢) : [من المنسرح] والحضرَ صابتْ عليه داهيةٌ … مِن فوقِه أَيَّدِ مناكبُها (٣) ربيَّةٌ لم تُوَقَّ والدَها … لِحيَنْها إذ أضاعَ راقبُها إذ غَبَّقَتْه صهباءَ صافيةً … والخمرَ وَهْلٌ يَهيم شاربُها (٤) فأسلمتْ اْهلَها بليلتها … تظنّ أن الرئيسَ خاطبُها فكانَ حظُّ العروسِ إذ جَشَر الـ … ــصبح دماءً تجري سبائبها (٥) وخَرَّبَ الحضرَ واستُبيح وقد … أُحرقَ في خدرِها مشاجبها (٦) وقال عدي بن زيد أيضًا (٧) : [من الخفيف] أيُّها الشامتُ المعيِّر بالدهـ … ــر أأنتَ المبَرَّأُ الموفور أم لديكَ العهدُ الوثيق من الـ … أيام بل أنتَ جاهلٌ مغرور من رأيتَ المنونَ خلَّدنَ أم من … ذا عليه مِن أن يضام خَفير أين كسرى كسرى الملوك أنو … شروانَ أم أين قبله سابور وبنو الأصفر الكرامُ ملوك الـ … ـــروم لم يبق منهمُ مذكور وأخو الحضْر إذْ بَنَاهُ وإذ دجْـ … ـــلَةُ تُجبَى إليه والخابور شاده مَرْمرًا وجلَّله كأ … سًا فللطير في ذُراه وُكُور لم يَهَبْهُ ريبُ المنون فبَا … ن الملك عنه فبابه مهجور وتذكّر ربَّ الخوَرْنَقِ إذ … أشرف يومًا وللهدى تنكير (٨) سَرَّه مالُه وكثرةُ ما يمـ … ــلِكُ والبحرُ معرضًا والسديرُ
(١) يجشمه: يتكلفه ويركبه. (٢) الأبيات في ديوانه ص (٤٦)، مع خلاف ببعض الألفاظ. (٣) أيد: شديدة. (٤) غبقته: سقته الغبوق، وهو شراب العشي. ويقال: وهَلَ الرجل: إذا أراد شيئًا فذهب وهمه إلى غيره. (٥) جشر: أضاء وبَيّن. والسبائب: الطرائق. (٦) المشاجب: جمع مشجب وهو عود تعلق عليه الثياب. (٧) ديوانه ص (٨٧)، وفيه بعض اختلاف في الرواية. (٨) في ب، وط. والديوان: تفكير.

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