Al-Bidayah wa an-NihayahIbn Kathir

Among the merits of ʿUmar—may Allah be pleased with him—the Messenger of Allah ﷺ said:

“I entered Paradise and there I saw a young woman performing ablution beside a palace. I asked, ‘Whose palace is this?’ She replied, ‘It belongs to ʿUmar ibn al-Khattab.’ I wished to enter it, but then I remembered your ghayrah (protective jealousy).” ʿUmar wept and said, “Would I ever be jealous of you, O Messenger of Allah?” The ḥadith is recorded in the Two Ṣaḥīḥs on the authority of Jabir. (1)

He ﷺ also said to Bilal:

“I was admitted into Paradise and heard the shuffle of your sandals ahead of me. Tell me the deed you place the greatest hope in since you embraced Islam.” Bilal replied, “Whenever I perform ablution I always follow it with two rakʿahs …” —the ḥadith. (2)

He further related concerning al-Rumaysāʾ (3) that he saw her in Paradise. Both al-Bukhari and Muslim transmit this from Jabir. (4)

On the day of the eclipse prayer he informed the people that Paradise and Hell were displayed before him. In another wording: “Paradise and Hell drew near to me,” and he was about to pick a cluster of grapes from Paradise, saying, “Had I taken it, you would have eaten from it for as long as the world endured.” (5)

In the Two Ṣaḥīḥs, through the chain of al-Zuhri, from Saʿid, from Abu Hurayrah, it is related that the Messenger of Allah ﷺ said: “I saw ʿAmr ibn Luhayy dragging his entrails through the Fire.” (6)

In another narration he said: “And I saw there the man who owned the crooked staff.” (7)

He also said: “A woman entered the Fire because of a cat she kept confined until it died; she neither fed it nor let it eat the insects of the earth.” (8) “Indeed, I saw it clawing at her.” (9)

He informed us about the man who removed a thorny branch from the road of the people, saying: “I have seen him taking shade beneath it in Paradise.” This is in Ṣaḥīḥ Muslim on the authority of Abu Hurayrah with a different wording. (10)

And in the Two Ṣaḥīḥs, from ʿImran ibn Ḥuṣayn, the Messenger of Allah ﷺ said:

“I looked into Paradise and saw that the majority of its inhabitants are the poor, and I looked into the Fire and found that most of its inhabitants are women.” (11)

(1) Narrated by al-Bukhari (3679) and Muslim (2394) [20]. (2) Narrated by al-Bukhari (1149) and Muslim (2458) [108]. (3) Ar-Rumaysa was the kunya of Umm Sulaym, mother of Anas ibn Malik. She was so called because of rumṣ, a discharge that accumulates in the eyes; when it is fluid, it is termed ghamṣ, and when it hardens, rumṣ. (4) Narrated by al-Bukhari (3679) and Muslim (2456). (5) Narrated by al-Bukhari (1052) and Muslim (907). (6) Narrated by al-Bukhari (4623) and Muslim (2856). (7) Narrated by Muslim (904). (8) Narrated by al-Bukhari (3318) and Muslim (2242). (9) This addition appears in another hadith narrated by al-Bukhari (264) from Asma bint Abi Bakr (may Allah be pleased with her). (10) Narrated by Muslim (1914) [129], immediately following hadith (2617). (11) Narrated by al-Bukhari (3241), and narrated in abridged form by Muslim (2738).
وفي مَناقِبِ عُمرَ (رضي الله عنه) أنّه ﷺ قال: "دَخَلْتُ الْجَنّةَ فرأيتُ جاريَةً تَوَضّأُ عندَ قَصْر، فقلتُ: لمن أنتِ؟ فقالتْ: لعُمر بن الخطّابِ، فأردْتُ أنْ أدخلَهُ فذكرتُ غَيْرَتَكَ" فبَكا عُمَرُ (رضي الله عنه) ، وقال: "أوَ عليكَ أغارُ يا رسولَ اللهِ؟ " والحديثُ في "الصحيحين" عن جابرٍ (١) . وقال (عليه السلام) لبلالٍ: "أُدْخِلتُ الجنّة فسمِعْتُ خَشْفَ نَعْلَيْكَ أمامي، فأخْبِرني بأرْجى عَمَلٍ عَمِلْتَهُ في الإسلام" فقال: ما تَوَضّأتُ إلا وَصَلّيْتُ ركعتين … الحديث (٢) . وأخبَر عن الرُّمَيْصاء (٣) أنّهُ رَآها في الجنةِ. أخْرَجَاه عنْ جابرٍ (٤) . وأخْبَرَ في يَوْمِ صَلاةِ الكسوفِ أنّهُ عُرِضَتْ عَليهِ الْجَنَّةُ وَالنَّارُ، وفي رواية: دَنَتْ منهُ الجَنّةُ وَالنَّارُ، وأنّهُ هَمَّ أنْ يَأخُذَ منَ الجنّةِ قِطْفًا منْ عِنَب، وقال: "لو أخَذتُهُ لأكَلْتُمْ منهُ مَا بقيَتِ الدُّنيا" (٥) . وفي "الصَّحيحَيْن" منْ طَريقِ الزُّهْري، عنْ سَعيدٍ، عنْ أبي هُرَيرةَ، قال: قال رسولُ الله ﷺ : "رأيْتُ عَمْرو بن لُحَيّ يَجُرُّ قُصْبَه في النَّارِ" (٦) . وقال في الْحَديثِ الآخرِ: "وَرأَيْتُ فيهَا صَاحِب المِحْجَن" (٧) . وقال: "دَخَلَتِ امْرأةٌ النَّارَ في هِرَّة حبستْها حتى ماتت، لا هيَ أطْعَمَتْها ولا هي تَرَكَتْها تأكلُ منْ خَشَاش الأرْضِ" (٨) "فلَقَدْ رأيْتُها تَخْمُشُها" (٩) . وأخبرَ عن الرَّجُلِ الَّذي نَحَّى غُصْن شَوْكٍ عنْ طَريقِ النَّاس، قال: "فَلَقَدْ رَأيْتُهُ يَسْتَظلُّ به في الْجنَّةِ" . وهو في "صَحيح مُسلمٍ" عنْ أبي هُرَيْرَةَ بِلفْظٍ آخر (١٠) . وفي "الصَّحيحَيْنِ" عنْ عِمرْانَ بن حصين أنَّ رسولَ الله ﷺ ، قالَ: "اطَّلَعْتُ في الجنَّةِ فرأيْتُ أكْثَرَ أهْلهَا الْفُقرَاءَ، واطَّلْعْتُ في النَّار، فَرَأَيْتُ أكْثرَ أهْلها النِّساءَ" (١١) .
(١) رواه البخاري (٣٦٧٩) ومسلم (٢٣٩٤) (٢٠). (٢) رواه البخاري (١١٤٩) ومسلم (٢٤٥٨) (١٠٨). (٣) الرميصاء: هي أم سليم أم أنس بن مالك، سميت بذلك، لرمص كان بعينيها، والرمص: وسخ يجتمع في الموق، فإن سال فهو غمص، وإن جمد فهو رمص. (٤) رواه البخاري (٣٦٧٩) ومسلم (٢٤٥٦). (٥) رواه البخاري (١٠٥٢) ومسلم (٩٠٧). (٦) رواه البخاري (٤٦٢٣) ومسلم (٢٨٥٦). (٧) رواه مسلم (٩٠٤). (٨) رواه البخاري (٣٣١٨) ومسلم (٢٢٤٢). (٩) هذه الزيادة في حديث آخر رواه البخاري (٢٦٤) من حديث أسماء بنت أبي بكر (رضي الله عنه) . (١٠) رواه مسلم (١٩١٤) (١٢٩) الذي بعد الحديث (٢٦١٧). (١١) رواه البخاري (٣٢٤١) ورواه مسلم مختصرًا (٢٧٣٨).

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