Al-Bidayah wa an-NihayahIbn Kathir

In the two Ṣaḥīḥ collections—through Saʿīd, from Qatādah, from Anas— the Prophet ﷺ said:

“Hell will go on receiving its denizens while it keeps saying, ‘and it will say, “Are there any more?”’ until the Lord of Might places His Foot upon it. Then it will contract, one part pulling into another, and it will declare, ‘Enough, enough! By Your might and Your generosity!’ As for Paradise, it will still have room left over until Allah creates a new people for it and settles them in that remaining expanse of Paradise.” (1)

It is also established in the two Ṣaḥīḥs that the Messenger of Allah ﷺ beheld Paradise and Hell on the night he was taken on the Night Journey. (2)

Regarding the report found in Ṣaḥīḥ al-Bukhārī—from Abū Hurayrah, from the Prophet ﷺ—stating that Allah, Exalted is He, will create for the Fire whomever He wills, that they will be cast into it, and that it will say, ‘and it will say, “Are there any more?”,’ some ḥadīth masters have maintained that this is a mistake on the part of one of the narrators. Evidently the wording became confused, one phrase slipping into another, so that the ruling meant for the people of Paradise was inadvertently transferred to the Fire.

I say: If the report is in fact sound, it may be that the Exalted will test such people on the Plain, just as He will test others to whom no proof reached in the life of this world. Whoever disobeys among them will enter the Fire, while whoever responds obediently will enter Paradise—in keeping with His words, “We never punish until We have sent a messenger” (al-Isrāʾ 17:15), and, “Messengers bearing good news and warning, so that mankind would have no argument against Allah after the messengers; and Allah is Almighty, All-Wise” (al-Nisāʾ 4:165).

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We have already detailed the condition of the inhabitants of Paradise at the moment of their entry: that their forms will be altered to a height of sixty cubits and a breadth of seven cubits; that they will be free of body hair and beards, their eyes adorned with kohl, in the prime of thirty-three years—and that they will speak Arabic. (3)

Abū Bakr ibn Abī ’l-Dunyā said:

Al-Qāsim ibn Hāshim narrated to us; Ṣafwān ibn Ṣāliḥ narrated to us; Rawwād ibn al-Jarrāḥ al-ʿAsqalānī narrated to us; al-Awzāʿī, from Hārūn ibn Riʾāb, from Anas ibn Mālik (may Allah be pleased with him) who said: The Messenger of Allah ﷺ said:

“The people of Paradise will enter Paradise in the stature of Adam—sixty cubits, by the cubit of the angel—with the beauty of Joseph, at the age of Jesus, thirty-three years old, and speaking with the language of Muhammad ﷺ.” (4)

(1) Narrated by Muslim (no. 2848; the wording is the same), and by al-Bukhari (no. 7384) in the muallaq version, where it reads: “He said: And Khalifa said to me…”. (2) Narrated by al-Bukhari (no. 349) and Muslim (no. 163); both reports state that he saw Paradise. His vision of Hell, however, is narrated by Ahmad in al-Musnad (5/387) and by al-Tirmidhi (no. 3147), and its isnad is hasan (good). (3) That is, they speak Arabic. (4) Narrated by Ibn Abi Dunayya in Sifat al-Jannah (220), and its isnad is daif (weak).
وفي "الصَّحيحين" منْ طريقِ سعيد، عن قَتادةَ، عن أنسٍ، عن النبيِّ ﷺ قال: "لا تَزَالُ جَهنَّمُ يُلْقَى فيها، ﴿وَتَقُولُ هَلْ مِنْ مَزِيدٍ﴾ حتَّى يَضَعَ رَبُّ العِزَّةِ فيهَا قَدَمَهُ، فيَنْزَوي بعْضُها إلى بَعْضٍ، وتقول: قَطْ قَطْ، بعِزَّتِكَ وكرمِك، ولا يزالُ في الجَنَّةِ فَضْلٌ حتَّى يُنْشئَ اللهُ لها خَلْقًا فيُسْكِنَهُمْ فَضْلَ الجَنَّةِ" (١) . وقد ثبت في "الصَّحيحين" عن رسولِ الله ﷺ : أنَّه رأى الْجنّةَ والنارَ لَيْلَةَ أُسْري به (٢) . فأما ما وَقَعَ في "صحيح البُخاري" ، عن أبي هريرةَ، عن النَّبيِّ ﷺ ، وأنَّهُ تعَالى يُنْشئُ للنَّارِ منْ يشاءُ، فيُلْقَى فيها، فتقول: ﴿وَتَقُولُ هَلْ مِنْ مَزِيدٍ﴾ فقد قال بعضُ الحُفَّاظٍ: هذا غلطٌ منْ بعضِ الرُّواةِ، وكأنَّهُ اشْتَبَهَ عَلَيْهِ، ودَخَلَ علَيْهِ لَفْظٌ في لَفْظٍ، فنَقَل هذا الْحُكْمَ منْ أهلِ الْجَنَّةِ إلى النَّارِ. قلتُ: فإنْ كان مَحْفُوظًا، فيَحْتملُ أنَّهُ تعَالى يَمْتَحِنُهُمْ في العَرَصَاتِ، كما يَمْتَحِنُ غيرَهُمْ ممَّن لم تَقُمْ علَيْهِ الحُجّةُ في الدُّنْيا، فمنْ عَصَى مِنْهُمْ أدْخَلَهُ النّارَ، ومنِ اسْتَجابَ أدْخلهُ الجَنَّة، لقولهِ تعالى: ﴿وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا﴾ [الإسراء: ١٥] وقال تعالى: ﴿رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا﴾ [النساء: ١٦٥] . [فصل] وقد ذكرنا فيما سَلَفَ صِفَةَ أهْل الْجَنَّةِ حَالَ دُخُولهمْ إليها، وقُدُومِهِمْ عَليها، وأنَّهُمْ يُحَوَّلُ خَلْقهُمْ إلى طُولِ سِتِّين ذِراعًا في عَرْضِ سبْعَةِ أذْرُعٍ، وأنَّهُمْ يكُونُون جُرْدًا مُرْدًا مُكَحَّلين في سنِّ أبْناءِ ثَلاثٍ وَثلاثين، [وأنَّهُمْ يُعرِبُون] (٣) . قال أبو بكْرِ بن أبي الدُّنيا: حدّثني القاسمُ بنُ هاشِمٍ، حدّثنا صَفْوانُ بنُ صالحٍ، حدَّثني رَوَّادُ بنُ الجَرَّاحِ العَسْقَلانيّ، حدّثنا الأوْزَاعيُّ، عن هارُونَ بنِ رِئابٍ، عن أنس بنِ مالك (رضي الله عنه) ، قال: قال رسولُ الله ﷺ : "يَدْخُلُ أهْلُ الجَنَّةِ الْجَنَّةَ على طُولِ آدَمَ؛ سِتِّينَ ذِرَاعًا بذِراعِ الْمَلَك، على حُسْنِ يُوسُفَ، وعلى مِيلادِ عِيسى، أبناءَ ثلاثٍ وثلاثين، وعلى لِسَانِ محمدٍ ﷺ " (٤) .
(١) رواه مسلم رقم (٢٨٤٨) واللفظ له، والبخاري (٧٣٨٤) موصولًا بصيغة التعليق، فقال: وقال لي خليفة .... -. (٢) رواه البخاري (٣٤٩) ومسلم (١٦٣) وفيهما أنه رأى الجنة، وأما رؤيته النار، فقد رواه أحمد في المسند (٥/ ٣٨٧) والترمذي رقم (٣١٤٧) وإسناده حسن. (٣) أي أنهم يتكلمون بالعربية. (٤) رواه ابن أبي الدنيا في "صفة الجنة" (٢٢٠) وفي إسناده ضعف.

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