Al-Bidayah wa an-NihayahIbn Kathir

of its inhabitants were the poor, and I looked into Hell and saw that most of its inhabitants were the wealthy and women.” (1)

The remainder of the narration has already been cited from the report of Ibn Abī Shaybah: “The first three who will enter Paradise were shown to me …” to its conclusion; it occurs in the section dealing with those who praise Allah in times of ease and in times of hardship. (2) — al-Jāmiʿ li-Aḥkām al-Jannah.

Section

Paradise and Hellfire exist at this very moment. Paradise has been made ready for the God-fearing, while Hellfire has been prepared for the disbelievers, exactly as the Noble Qur’an declares, and the reports from the Messenger of the Lord of all worlds about this have reached us through mass transmission. This is the creed of Ahl al-Sunnah wa’l-Jamāʿah—may Allah be pleased with them all—who cling to al-ʿurwah al-wuthqā (the firmest handhold), that exemplary sunnah, until the Day of Resurrection. It runs counter to the claim of those who say that the two abodes have not yet been created and will only be brought into existence on the Day of Resurrection. Such a view is held only by someone unfamiliar with the rigorously authentic hadiths—whose soundness and inclusion in the canonical works are unanimously accepted—or with the good reports whose abundance and fame make them impossible to reject. Their authenticity is firmly established in the Two Ṣaḥīḥs and in other reliable and well-known Islamic sources with sound chains of transmission.

Allah the Exalted says:
“And a Garden whose breadth is as the heavens and the earth, prepared for the God-fearing.” (Āl ʿImrān 3:133)

He also says:
“So fear the Fire whose fuel is men and stones, prepared for the disbelievers.” (al-Baqarah 2:24)

And He says:
“The Fire; they are exposed to it morning and evening, and on the Day the Hour is established [it will be said], ‘Make Pharaoh’s people enter the severest punishment.’” (Ghāfir 40:46)

And He says:
“No soul knows what comfort of eyes has been hidden for them as a reward for what they used to do.” (al-Sajdah 32:17)

In the Two Ṣaḥīḥs it is related from Abū Hurayrah that the Prophet ﷺ said:
“Allah, Most High, says: ‘I have prepared for My righteous servants that which no eye has ever seen, no ear has ever heard, and no human heart has ever conceived—an extra treasure beyond what I have already shown you.’” (3)

Likewise, the Two Ṣaḥīḥs record—through Mālik, from Nāfiʿ, from Ibn ʿUmar—that the Messenger of Allah ﷺ said:
“When any one of you dies, his place is shown to him morning and evening. If he is among the people of Paradise, then he is shown a seat among the people of Paradise; and if he is among the people of Hell, he is shown a seat among the people of Hell. It is said to him, ‘This is your place until Allah resurrects you to it on the Day of Resurrection.’” (4)

And in Ṣaḥīḥ Muslim, Ibn Masʿūd reported that the Prophet ﷺ said: “The souls of the martyrs are in the crops of green birds; they have lanterns …”

(1) Narrated by Ahmad in al-Musnad (vol. 2, p. 173). Its isnad is weak; the hadith is sound apart from the phrase “the rich,” which is unsupported by the reports of several companions and is therefore rejected. (2) Narrated by Abu Bakr ibn Abi Shaybah in al-Musannaf (vol. 14, p. 1718), by Ahmad in al-Musnad (vol. 2, p. 425), and by al-Tirmidhi (no. 1642). Its isnad is weak. (3) Narrated by Muslim (no. 2824) and al-Bukhari (no. 4780). See al-Fath (vol. 8, p. 516). (4) Narrated by al-Bukhari (no. 1379) and Muslim (no. 2866).
أهلها الفقراء، واطلعت في النار، فرأيت أكثر أهلها الأغنياء والنساء " (١) . وتقدم باقيه، من حديث ابن أبي شيبة: "عُرِض عليَّ أول ثلاثة يدخلون الجنة … " إلى آخره، وهو [في] الذين يحمدون الله في الشَّرَّاء والضَّراء (٢) … الجامع لأحكام الجنة. [فصل] والجنةُ وَالنّارُ مَوْجُودتانِ الآنَ، فالْجَنَّةُ مُعدَّةٌ لِلمُتَّقينَ، والنّارُ مُعَدَّةٌ لِلْكافِرينَ، كما نَطَقَ بِذَلكَ الْقُرآنُ العَظيمُ، وَتَواتَرت بذلِك الأخْبَارُ عن رَسُولِ رَب الْعَالَمينَ، وهذَا اعتِقَادُ أهْلِ السُّنةِ وَالْجَماعةِ (رضي الله عنهم) أجمعين، الْمُتَمسِّكينَ بالعُرْوة الْوُثْقَى، وهيَ السُّنةُ الْمُثْلَى إلى قيَام السَّاعة، خِلافًا لمن زَعَم أنَّهما لم يُخلقا بَعدُ وإنَّما يُخْلقانِ يوم القيامَةِ، وهذا القوْلُ قاله منْ لمْ يَطَّلعْ على الأحَادِيث الصحيحة المتَّفقِ على صحتها وإخراجها، والْحَسَنةِ، ممَّا لا يُمْكنُ دَفْعُهُ ولا رَدُّهُ، لِتَوَاتُرهِ واشْتِهَارِهِ، وقد ثبت في "الصَّحيحين "، وغَيْرِهما منْ كُتُب الإسْلامِ الْمُعْتمَدةِ الْمَشهُورة بالأسانيدِ الصَّحيحةِ. قال الله تعالى: ﴿وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ﴾ [آل عمرن: ١٣٣] . وقال ﴿فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ أُعِدَّتْ لِلْكَافِرِينَ﴾ [البقرة: ١٧] . وقال: ﴿النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ﴾ [غافر: ٢٤] . وقال: ﴿فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ﴾ [السجدة: ١٧] . وفي "الصحيحين " عن أبي هريرة، عن النبي ﷺ قال: " يقول الله تعالى: أعددت لعبادي الصالحين ما لا عين رأت، ولا أُذن سمعت، ولا خطر على قلب بشر، دُخْرًا، بَلْهَ ما أطلعكم عليه " (٣) . وفي "الصحيحين " من حديث مالك، عن نافع، عن ابن عمر، أن رسول الله ﷺ قال: " إن أحدكم إذا مات، عُرِض عليه مقعده بالغداة والعَشيِّ، إن كان من أهل الجنة، فمن أهل الجنة، وإن كان من أهل النار، فمن أهل النار، يقال: هذا مقعدك حتى يبعثك الله إليه يوم القيامة " (٤) . وفي "صحيح مسلم " عن ابن مسعود قال: " أرواح الشهداء في حواصل طَيْرٍ خُضْرٍ، لها قناديل
(١) رواه أحمد في "المسند" (٢/ ١٧٣) وإسناده ضعيف، وهو حديث صحيح دون قوله "الأغنياء" فقد ثبت عن جمع من الصحابة دون هذه الزيادة، وهو منكر بهذه الزيادة. (٢) رواه أبو بكر بن أبي شيبة في "مصنفه" (١٤/ ١٧١٨) وأحمد في "المسند" (٢/ ٤٢٥) والترمذي رقم (١٦٤٢) وإسناده ضعيف. (٣) رواه مسلم رقم (٢٨٢٤) والبخاري رقم (٤٧٨٠)، وانظر الفتح (٨/ ٥١٦). (٤) رواه البخاري (١٣٧٩) ومسلم (٢٨٦٦).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies