Al-Bidayah wa an-NihayahIbn Kathir

what I have prepared in it for its inhabitants.”

He went back and found that it had been surrounded by hardships. He returned to Him and said, “By Your might, I fear that no one will enter it.”

He said, “Go to the Fire and look at it and at what I have prepared in it for its inhabitants.” He went and looked at it and at what had been prepared there for its inhabitants, and saw that it was piled up, one part over another. He returned and said, “By Your might, no one who hears of it will ever enter it.”

So He commanded that it be surrounded by desires; he returned and said, “By Your might, I fear that no one will escape it—everyone will enter it.” Ahmad alone transmitted this report, and its chain is sound. (1)

Ahmad also said: Ḥusayn narrated to us; al-Masʿūdī narrated to us, from Dāwūd ibn Yazīd, from his father, from Abu Hurayrah, that the Messenger of Allah ﷺ said: “The two hollow organs that most often lead a person into the Fire are the genitals and the mouth; and what most often leads a person into Paradise is taqwā of Allah (mindfulness of Allah, Mighty and Majestic) and good character.” (2)

Section

The Fire has been surrounded by desires, and everything inside it is harm, punishment, and grief. Paradise has been surrounded and veiled by hardships, yet everything inside it consists of delights that no eye has seen, no ear has heard, and that have never occurred to the heart of any human being, as we have mentioned in the definitive verses and sound narrations.

Among their everlasting bliss and continuous pleasure is a rapture the like of which ears have never heard, as Allah the Exalted says: “As for those who believed and did righteous deeds, they will be in a garden, rejoicing” (Surah al-Rum 30:15). Al-Awzaʿī, quoting Yaḥyā ibn Abī Kathīr, said: “This is the listening (to melodious sounds) in Paradise.”

We have already cited what al-Tirmidhī transmitted from ʿAbd al-Raḥmān ibn Isḥāq, from al-Nuʿmān ibn Saʿd, from ʿAlī, who said that the Messenger of Allah ﷺ declared: “In Paradise there is indeed a gathering for the maidens with wide, lovely eyes; they raise voices in song the like of which no creature has ever heard.” He (al-Tirmidhī) added: In this regard there are also reports from Abu Hurayrah, Abu Saʿīd, and Anas. (3)

I say: The same has likewise been narrated in the hadiths of ʿAbd Allah ibn Abī Awfā, Ibn ʿUmar, and Abu Umāmah.

(1) Narrated by Aḥmad in al-Musnad (vol. 2, pp. 332–333). I note that Muḥammad ibn ʿAmr ibn ʿAlqama ibn Waqāṣ al-Laythī al-Madanī was a reliable narrator prone to occasional lapses, and thus his isnād (chain of transmission) is ḥasan (good). It was also recorded by the Sunan compilers: Abū Dāwūd (no. 4744), al-Tirmidhī (no. 2560), and al-Nasāʾī (vol. 7, pp. 4–5). (2) Narrated by Aḥmad in al-Musnad (vol. 2, p. 392). It is classified as ḥasan (good) through its various chains. (3) Narrated by al-Tirmidhī (no. 2564); its isnād is ḍaʿīf (weak).
مَا أعْدَدْتُ لأهلِها فيها " قال: " فرَجَعَ [إليها] فإذا هي قد حُجِبَتْ بالمَكارِهِ، فرَجَعَ إليه، فقال: وعِزَّتكَ لقد خَشيتُ ألّا يَدْخُلَها أحدٌ. قال: اذْهَبْ إلى النّارِ فانْظُرْ إليها وإلى ما أعْدَدْتُ لأهلِها فيها، فجاء فَنظرَ إليها وإلى ما أعدّ لأهْلِها فيها، فإذا هي يَرْكَبُ بَعْضُها بَعْضًا، فَرَجع، فقال: وعِزَّتِكَ لا يَسْمعُ بها أحدٌ فيَدْخُلَها، فأمرَ بها فَحُفَّتْ بالشّهَواتِ فرجع فقال: وعِزَّتِكَ لقد خَشيتُ ألّا يَنْجُوَ منها أحد إلا دَخَلها ". تفرَّد به أحمدُ، وإسنادهُ صحيحٌ (١) . وقال أحمدُ: حدّثنا حُسَيْنٌ، حدّثنا المَسْعُوديّ، عن دَاوُدَ بن يزيدَ، عن أبيه، عن أبي هريرةَ: أنّ رسولَ الله ﷺ قال: "أكثرُ ما يَلِجُ به الإنْسانُ النَّارَ الأجْوَفَانِ: الفَرْجُ والفَمُ، وأكْثَرُ ما يَلِجُ بهِ الإنسانُ الْجنَّةَ: تَقْوَى اللهِ (عز وجل) ، وحُسْنُ الخُلُقِ " (٢) . [فصل] النَّارُ حُفّتْ بالشّهَواتِ، ودَاخِلُها كُلُّهُ مَضَرَّاتٌ وعقوبات وحَسَراتٌ، والجَنَّةُ حُفَّت وحجبت بالمكارِهِ، وداخلها أنواع المسرَّات مما لا عَيْنٌ رَأَتْ، ولا أُذُنٌ سمِعَتْ، ولا خَطَرَ على قلبِ بَشَير منْ أصناف اللَّذّاتِ، كما أوردناهُ في الآياتِ المُحْكماتِ والأحاديث الثابتات. فمنْ نَعِيمهم المُقيمِ، وَلَذّتِهم المسْتمِرَّةِ، الطَّرَبُ الَّذي لم تَسْمَعِ الآذانُ بمثلِه، كما قال الله تعالى: ﴿فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ﴾ [الروم: ١٥] قال الاْوزاعيّ، عن يَحْيَى بن أبي كثير: هو السَّماعُ في الجَنّةِ. وقد ذكرنا ما رواهُ التِّرْمذيّ من حديثِ عبدِ الرَّحمن بنِ إسْحَاق، عن النُّعْمانِ بن سَعدٍ، عن عَلِيٍّ قال: قال رسولُ الله ﷺ : "إنَّ في الْجَنّةِ لَمُجْتَمعًا لِلْحُورِ العِينِ، يُرَفِّعْنَ بأصْواتٍ لم تَسْمع الخلائقُ بمثلِهَا". قال: وفي البابِ عن أبي هريرة، وأبي سعيدٍ، وأنسٍ (٣) . قلتُ: وكذا رُوي من حديثِ عبدِ الله بن أبي أوْفَى، وابن عُمَر، وأبي أُمَامة.
(١) رواه أحمد في المسند (٢/ ٣٣٢ - ٣٣٣) أقول: محمد بن عمرو بن علقمة بن وقاص الليثي المدني، صدوق له أوهام، فإسناده حسن، وقد رواه أصحاب السنن، أبو داود (٤٧٤٤) والترمذي (٢٥٦٠) والنسائي (٧/ ٤ - ٥). (٢) رواه أحمد في المسند (٢/ ٣٩٢) وهو حديث حسن بطرقه. (٣) رواه الترمذي رقم (٢٥٦٤) وإسناده ضعيف.

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