Al-Bidayah wa an-NihayahIbn Kathir

The Compendium of Reports on the Earlier Prophets

Allah Most High says:
“Those Messengers—We favored some of them over others: among them are those to whom Allah spoke, and some He raised in rank. We gave Jesus son of Mary the clear proofs and strengthened him with the Holy Spirit …” (al-Baqarah 2:253).

He also says:
“Indeed, We have revealed to you as We revealed to Noah and the prophets after him. We revealed to Abraham, Ishmael, Isaac, Jacob and the Tribes, and to Jesus, Job, Jonah, Aaron and Solomon, and We gave David the Psalms—messengers of whom We have already told you and messengers of whom We have not told you. And Allah spoke to Moses directly—messengers bringing glad tidings and warnings so that mankind would have no argument against Allah after the messengers. And Allah is Ever-Mighty, All-Wise.” (al-Nisāʾ 4:163-165).

Ibn Ḥibbān records in his Ṣaḥīḥ, Ibn Mardawayh in his Tafsīr, and others likewise, through the chain of Ibrāhīm ibn Hishām from Yaḥyā ibn Muḥammad al-Ghassānī al-Shāmī—about whom scholars have expressed reservations—who said: My father narrated to me from my grandfather, from Abū Idrīs, from Abū Dharr, who said:

I asked, “O Messenger of Allah, how many prophets were there?” He replied, “One hundred and twenty-four thousand.”

I asked, “O Messenger of Allah, how many of them were messengers?” He said, “Three hundred and thirteen—a great multitude.”

I asked, “O Messenger of Allah, who was the first of them?” He answered, “Adam.”

I said, “O Messenger of Allah, was he a prophet who was sent?”

He replied, “Yes. Allah created him with His own Hand, breathed into him of His Spirit, and fashioned him perfectly.”

Then he said, “O Abū Dharr, four of them were Syriac: Adam, Seth, Noah, and Khanoch—who is Idrīs, the first man to write with the pen; and four were Arabs: Hūd, Ṣāliḥ, Shuʿayb, and your Prophet, O Abū Dharr. The first prophet among the Children of Israel was Moses and the last of them was Jesus. The first of the prophets was Adam and the last of them is your Prophet.”

Abū’l-Faraj Ibn al-Jawzī cited this ḥadīth in his work al-Mawḍūʿāt.

Ibn Abī Ḥātim transmitted it through another chain, saying: Muḥammad ibn ʿAwf narrated to us; Abū’l-Mughīrah narrated to us; Muʿān ibn Rifāʿah narrated to us, from ʿAlī ibn Yazīd, from al-Qāsim, from Abū Umāmah, who said:

I asked, “O Messenger of Allah, how many prophets are there?” He replied, “One hundred and twenty-four thousand; of these, the messengers are three hundred and fifteen—a great multitude.”

(1) It was narrated by Ibn Hibban, no. 361; by Ahmad in al-Musnad (vol. 5: 178–79) via Abu Dharr; and by Ahmad (vol. 5: 266) via Abu Umama in its lengthy form, which is very weak due to its chain length. It also appears in an abridged form in Ibn Hibban (no. 6190) and in al-Tabarani’s al-Awsat (no. 405). Its reports concerning the number of messengers, the interval between him and Nuh, and the increased count of prophets are weak, but it has supporting chains (mutabaʿat), making it a hasan (fair) hadith through its various routes. (2) That is not correct; al-Hafiz Ibn Hajar refuted it in Takhreej al-Kashaf (vol. 4: 114). (3) It is not found in B.
كتاب الجامع لأخبار الآنبيَاء المتقدمين قال الله تعالى: ﴿تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ﴾ الآية [البقرة: ٢٥٣] . وقال تعالى: ﴿إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَى وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ وَآتَيْنَا دَاوُودَ زَبُورًا (١٦٣) وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ اللَّهُ مُوسَى تَكْلِيمًا (١٦٤) رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا﴾ [النساء: ١٦٣ - ١٦٥] . وقد روى ابن حِبّان في "صحيحه" ، وابن مَردويه في " تفسيره" ، وغيرهما من طريق إبراهيم بن هشام، عن يحيى بن محمد الغساني الشامي، وقد تكلَّموا فيه، حدثني أبي، عن جَدّي، عن أبي إدريس، عن أبي ذر قال: قلت: يا رسول الله كم الأنبياء؟ قال: "مئة ألف وأربعة وعشرون ألفًا" قلت: يا رسول الله كم الرسل منهم؟ قال: "ثلاثمئة وثلاثة عشر، جم غفير" قلت: يا رسول الله مَن كان أوّلهم؟ قال: "آدم" . قلت: يا رسول الله نبي مرسل؟ (١) قال: "نَعم خلقه الله بيده، ونفخ فيه من روحه، ثم سوّاه قبلًا" ثم قال: يا أبا ذر أربعة سريانيون: آدم وشيث ونوح وخنوخ، وهو إدريس، وهو أول من خط بالقلم. وأربعة من العرب: هود وصالح وشعيب ونبيك يا أبا ذر. وأول نبي من بني إسرائيل موسى، وآخرهم عيسى، وأول النبيين آدم، وآخرهم نبيك ". وقد أورد هذا الحديث أبو الفرج بن الجوزي في "الموضوعات " (٢) . وقد رواه ابن أبي حاتم من وجه آخر فقال: حدّثنا محمد بن عوف، حدّثنا أبو المغيرة، حدّثنا مُعان بن رفاعة، عن علي بن يزيد، عن القاسم، عن أبي أمامة، قال: قلت: يا رسول الله كم الأنبياء؟ قال: "مئة ألف وأربعة وعشرون ألفًا، الرسل (٣) من ذلك ثلاثمئة وخمسة عشر جمًا غفيرًا".
(١) رواه ابن حبان رقم (٣٦١) وأحمد في المسند (٥/ ١٧٨ و ١٧٩) من حديث أبي ذر، وأحمد (٥/ ٢٦٦) من حديث أبي أمامة مطولًا، وهو ضعيف جدًا بطوله. ورواه مختصرًا ابن حبان (٦١٩٠) والطبراني في (الأوسط) رقم (٤٠٥) وهو صحيح في عدد الرسل، وكم كان بينه وبين نوح، وزيادة عدد الأنبياء، ضعيف، ولكن له متابعات، فهو حديث حسن بطرقه. (٢) وليس كذلك، وقد رد عليه الحافظ ابن حجر في (تخريج الكشاف) (٤/ ١١٤). (٣) ليست في ب.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies