Al-Bidayah wa an-NihayahIbn Kathir

when they utter these words, the believing women of this world will answer them:
“We are the ones who performed the prayers, whereas you never prayed; we are the ones who fasted, whereas you never fasted; we are the ones who performed ablution, whereas you never did; and we are the ones who gave charity, whereas you never gave charity.”
ʿĀʾishah said, “So they will prevail over them—and Allah knows best.” Al-Qurṭubī reports it thus in al-Tadhkirah, without assigning it to any specific work; and Allah knows best.

Ibn Abī al-Dunyā transmits—through al-Zuhrī—that in Paradise there are trees (1) whose produce is pearls and emeralds. Beneath them are youthful maidens who chant the Quran. They say:
“We are the blissful ones—never shall we suffer hardship;
we are the everlasting ones—never shall we die;
we are the settled ones—never shall we depart.”
When the trees hear this, their branches clap against one another, whereupon the maidens respond in turn, so that it is unclear whether the voices of the maidens are lovelier or the sound of the trees’ applause (2).

In the report of Khālid ibn Yazīd it is stated that on the breast of one of them is written: “You are my beloved and I am your beloved; my soul has come to rest with you; my eyes shall never behold anyone like you.” (3)

Yaḥyā ibn Abī Kathīr said: The ḥūr al-ʿīn will meet their husbands at the gates of Paradise (4) and will say, in the most melodious voices (5): “We have waited so long for you! We are the contented ones—never shall we be displeased; the resident ones—never shall we depart; the everlasting ones—never shall we die.”

[A discussion on the intimacy of the people of Paradise with their wives: no semen and no children, unless one of them should wish for a child.]

Allah the Exalted says:
“Indeed, today the people of Paradise are busy, rejoicing; (55)
—they and their spouses—reclining on couches in the shade. (56)
For them therein is fruit, and for them is whatever they request. (57)
‘Peace!’—a word from a Merciful Lord.” (58) [Ya Sīn 55-58]

Ibn Masʿūd, Ibn ʿAbbās, and others said that their “occupation” (shughl) is the deflowering of virgins.

And He, Most High, says:
“Surely the God-fearing will be in a secure place, (51)
within gardens and springs; (52)
clothed in silk and rich brocade, facing one another. (53)
So it shall be, and We shall wed them to wide-eyed houris. (54)
There they will call for every kind of fruit, in perfect safety. (55)
They will not taste death therein except the first death, and He will shield them from the punishment of the Blazing Fire— (56)
as a bounty from your Lord; that is the supreme triumph.” [Ad-Dukhān 51-56]

(1) In manuscript A: li-shajarah (for a tree). (2) Narrated by Ibn Abi al-Dunya in Sifat al-Jannah, p. 261. (3) Narrated by Ibn Abi al-Dunya in Sifat al-Jannah, p. 262. (4) In manuscript A: yattaqallabna (they turn about). (5) Narrated by Ibn Abi al-Dunya in Sifat al-Jannah, p. 268.
إذا قُلْنَ هذهِ المَقالةَ، أجَابَهُنَّ المُؤْمِناتُ منْ نِساءِ أهْلِ الدُّنيا: نحنُ المصَلِّياتُ وما صَلَّيتُن، ونحنُ الصَّائماتُ وما صُمْتُن، ونحنُ المتَوَضِّئاتُ وما تَوَضّأتُن، ونحنُ المتَصدِّقاتُ وما تصدّقْتنّ. قالت عائشةُ: فغلبنهنَّ، والله أعلمُ. هكذا ذكره في "التذكرة" ، ولم يعْزُه إلى كتاب، والله أعلمُ. وروى ابن أبي الدنيا عن الزهري: إن في الجنة لشجرًا (١) حملُه اللؤلؤ والزبرجد، تحته جوارٍ ناهدات، يتغنَّين بالقرآن، يقلن: نحن الناعمات فلا نبؤُس، ونحن الخالدات فلا نموت، ونحن المقيمات فلا نظعن، فإذا سمع ذلك الشجر، صفق بعضه بعضًا، فأجبْنَ الجواري، فلا يُدرى أأصوات الجواري أحسن، أم أصوات تصفيق الشجر (٢) . وفي حديث خالد بن يزيد: في صدر إحداهن مكتوب: أنتَ حِبِّي وأنا حِبُّكَ، انتهت نفسي عندك، فلا ترى عيناي مثلك (٣) . وعن يحيى بن أبي كثير قال: إن الحور العين يتلقَّين (٤) أزواجهن عند أبواب الجنة، فيقلن: طالما انتظرناكم، فنحن الراضيات فلا نسخط، والمقيمات فلا نظعن، والخالدت فلا نموت. بأحسن أصوات (٥) . [ذكر جماع أهل الجنة لنسائهم من غير مني ولا أولاد إلإ إن شاء أحدهم الولد] قال الله تعالى: ﴿إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ (٥٥) هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ (٥٦) لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ (٥٧) سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ﴾ [يس: ٥٥ - ٥٨] . قالَ ابْنُ مَسْعُودٍ، وابنُ عَبَّاس، وغيرُ واحدٍ، (شغلهم) افْتِضاض الأبْكارِ، وقال تعالى: ﴿إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ (٥١) فِي جَنَّاتٍ وَعُيُونٍ (٥٢) يَلْبَسُونَ مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَقَابِلِينَ (٥٣) كَذَلِكَ وَزَوَّجْنَاهُمْ بِحُورٍ عِينٍ (٥٤) يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ (٥٥) لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِ (٥٦) فَضْلًا مِنْ رَبِّكَ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ﴾ [الدخان: ٥٤ - ٥٥] .
(١) في (آ): لشجرة. (٢) رواه ابن أبي الدنيا في"صفة الجنة" (٢٦١). (٣) رواه ابن أبي الدنيا في "صفة الجنة" (٢٦٢). (٤) في (آ): يتقلبن. (٥) رواه ابن أبي الدنيا في "صفة الجنة" (٢٦٨).

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