Al-Bidayah wa an-NihayahIbn Kathir

He will then say: “My Lord, if You would permit me, I would feed the people of Paradise and give them drink, and nothing of what I possess would diminish. He shall have from among the ḥūr al-ʿayn seventy-two wives in addition to those who were his wives in this world, and the space taken up by just one of them would measure a mile on earth.”

This report is unique to Aḥmad; it is gharīb and its chain is broken (1).

It has a corroborating narration from ʿUbādah ibn al-Ṣāmit.
Imam Aḥmad said: Yaʿmar ibn Bishr narrated to us; ʿAbd Allāh ibn al-Mubārak narrated to us; Rushdīn ibn Saʿd (2) narrated to us; Abū Hāniʾ al-Khawlānī told me, from ʿAmr ibn Mālik al-Janabī, that Faḍālah ibn ʿUbayd and ʿUbādah ibn al-Ṣāmit related that the Messenger of Allah ﷺ said:

“When the Day of Resurrection comes and Allah—Exalted is He—has finished judging between all creatures, two men will remain. Allah will command that they both be taken to the Fire. As they are being led away, one of them will look back. The Compeller, Exalted, will say, ‘Bring him back.’ They will bring him back and He will say, ‘Why did you look back?’ He will reply, ‘I was hoping that You would admit me to Paradise.’ So Allah will command that he be taken to Paradise. The man will then say, ‘Allah—Exalted is He—has given me so much that if I were to feed the inhabitants of Paradise, nothing of what I possess would decrease.’”
The Messenger of Allah ﷺ was seen beaming with joy when he related this. It is reported only by Aḥmad (3).

Imam Aḥmad also said: Abū Muʿāwiyah narrated to us; al-Aʿmash narrated to us, from Thumāmah ibn ʿUqbah, from Zayd ibn Arqam, who said: A man from the Jews came to the Prophet ﷺ and said, “O Abū al-Qāsim, do you not claim that the people of Paradise eat and drink therein?” The Jew then said to his companions, “If he admits this, I will defeat him.” The Messenger of Allah ﷺ replied, “Indeed—by Him in whose hand is my soul—each one of them will be given the strength of a hundred men for eating, drinking, passion, and intercourse.” The Jew said, “But whoever eats and drinks must relieve himself.” The Prophet ﷺ answered, “The relief of any one of them will be perspiration that flows from their skins with a fragrance like musk, whereupon the belly becomes flat.”

Aḥmad later narrated it through Wakīʿ, from al-Aʿmash, [from] Thumāmah: “I heard Zayd ibn Arqam …” and he mentioned it.

Al-Nasāʾī likewise recorded it from ʿAlī ibn Ḥujr, from ʿAlī ibn Mushir, from al-Aʿmash, and Abū Jaʿfar al-Rāzī narrated it from al-Aʿmash as well, giving the same content. In his version the Jew says, “Whoever eats and drinks must relieve himself, yet there is no impurity in Paradise.” The Messenger of Allah ﷺ replied, “The relief of any one of them will be a perspiration that flows from their skins like the scent of musk, after which the belly lies flat.”

Al-Ḥāfiẓ al-Ḍiyāʾ said: “In my view this ḥadīth satisfies the criteria of Muslim, for Thumāmah is reliable and he explicitly stated that he heard it from Zayd ibn Arqam (4).”

(1) Narrated by Aḥmad in his Musnad (vol. 2, p. 537). (2) In al-Fāsī’s edition: “Rāshid.” (3) Narrated by Aḥmad in his Musnad (vol. 5, pp. 329–330); its isnād includes Rashdīn ibn Saʿd, who is weak. (4) Narrated by Aḥmad in his Musnad (vol. 4, pp. 367, 371) and by al-Nasā’ī in al-Kubrā (no. 11478). I note that Thumāma is not listed among Muslim’s narrators; the report also exhibits al-Aʿmash’s erroneous insertion of a nūn, yet it is nevertheless sound (ṣaḥīḥ) according to its chains and corroborating evidence.
وإنَّهُ ليقُولُ: يا رَبِّ، لوْ أذِنْتَ لي لأطعمتُ أهْلَ الجَنَّةِ، وَسَقيْتُهمْ لَمْ يَنقُصْ ممَّا عنْدي شيئًا، وإنَّ لهُ منَ الْحُورِ الْعين لاثْنَتينِ وَسَبْعينَ [زَوْجَةً] سِوَى أزْواجِهِ منَ الدُّنيا، وإنَّ الْوَاحدَة منْهُن ليأخُذُ مَقعَدُها قَدْرَ ميل منَ الأرْضِ ". تفرّد به أحمد، وهو غريب، وفيه انقطاع (١) ؛ وله شاهد عن عبادة بن الصامت: قال الإمام أحمد: ثنا يَعْمر بن بشر، ثنا عبد الله بن المبارك، ثنا رشدين (٢) بن سعد، حدثني أبو هانئ الخَوْلاني، عن عمرو بن مالك الجَنَبي، أن فضالة بن عُبَيد، وعبادةَ بن الصامت، حدَّثاه أن رسول الله ﷺ قال: " إذا كان يوم القيامة، وفرَغ – Exalté soit-Il – من القضاء بين الخلق، فيبقى رجلان، فيأمر الله بهما إلى النار، فيلتفت أحدُهما، فيقول الجبَّار تعالى: ردُّوه، فيردُّونه فيقول: لِمَ التفتَّ، فقال: كنت أرجو أن تدخلني الجنة " قال: " فيؤمر به إلى الجنة، فيقول: لقد أعطاني الله – Exalté soit-Il – ، حتى لو أطعمتُ أهل الجنة، ما نقص ذلك مما عندي شيئًا " قال: فكان رسول الله ﷺ يُرى السُّرور في وجهه. تفرَّد به أحمد (٣) . قال الإمامُ أحمدُ: حدَّثنا أبو مُعاويةَ، حدَّثنا الأعْمشُ، عنْ ثُمامَةَ بنِ عُقْبة، عن زيد بن أرقمَ، قال: أتى النَّبيُّ ﷺ رَجُلٌ من اليهودِ، فقال: يا أبا القاسم، ألسْتَ تزعمُ أنَّ أهلَ الجنةِ يَأكلُونَ فيها، ويشربُونَ؟ قال اليهوديُّ لأصحابه: إنْ أقَرَّ لي بهذا خَصَمْتُه، فقالَ رسولُ اللّهِ ﷺ : " بلَى والذِي نَفْسي بِيَدِهِ، إن أحَدَهُمْ ليُعْطى قُوَّةَ مِئة رَجُل في المطعم والمشربِ، والشَّهْوَة والجماع " قال: فقال اليهوديُّ: فإنَّ الذي يَأكُل، ويَشْرَبُ، تكونُ لهُ الحاجةُ، قال: فقال النبيِّ ﷺ : " حاجةُ أحَدِهمْ عَرَقٌ، يَفيضُ منْ جُلُودِهمْ مِثْل رِيح المسكِ، فإذا البطنُ [قدْ] ضَمُرَ " ثم رواه أحمد، عنْ وكيعٍ، عن الأعمشِ، [عنْ] ثُمامةَ: سَمِعْتُ زيدَ بن أرقمَ … فذكره. وقد رواه النسائيُّ عنْ عليٍّ بن حُجْرٍ، عنْ علي بن مُسهرٍ، عنِ الأعمش، به، ورواه أبو جعفر الرازي عن الأعمش … فذكره، [وعنده] : قال اليهوديُّ: فإنَّ الذي يَأكلُ ويشْرَبُ تكونُ لهُ الحاجةُ، وَليسْ في الْجنَّةِ أذى، فقالَ رسولُ الله ﷺ : " تَكونُ حاجةُ أحدهمْ رَشْحًا يَفيضُ منْ جُلودهمْ كَرَشْح المسكِ، فيضمُر بَطْنهُ ". قال الحافظُ الضِّياء: وهَذَا عِنْدي على شرط مُسلم، لأنَّ ثُمامة ثِقَةٌ، وفدْ صَرَّحَ بسَماعهِ منْ زَيدِ بن أرْقَم (٤) .
(١) رواه أحمد في المسند (٢/ ٥٣٧). (٢) في الفاسية: راشد. (٣) رواه أحمد في المسند (٥/ ٣٢٩ - ٣٣٠) وفي إسناده رشدين بن سعد، وهو ضعيف. (٤) رواه أحمد في المسند (٤/ ٣٦٧) و (٣٧١) والنسائي في الكبرى (١١٤٧٨) أقول: ثمامة، ليس من رجال مسلم، وفيه عنعنة الأعمش، وهو حديث صحيح بطرقه وشواهده.

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