Al-Bidayah wa an-NihayahIbn Kathir

‘O Messenger of Allah, I hear you speak of a tree in Paradise; I know of no tree with more thorns than it’—meaning the talḥ.
The Messenger of Allah ﷺ replied:
‘Its thorns have been blunted, and Allah has replaced every thorn with a fruit the size of a tethered billy-goat’s testicle. Inside each one are seventy varieties of food, each color distinct from the others.’ (1)

(1) al-malbūd: a goat whose wool is matted together.

[Section]
Al-Tirmidhī related from ʿAbd Allah ibn Masʿūd who said: The Messenger of Allah ﷺ said, ‘On the night I was taken on the Night Journey I met Abraham, and he said, “O Muhammad, convey my greeting of peace to your community and tell them that Paradise has good soil and sweet water; it is a level plain, and its seedlings are: subḥān Allāh, al-ḥamdu lillāh, lā ilāha illā Allāh, and Allāhu akbar.”’ He (al-Tirmidhī) said: ḥasan, gharib; and there is also a report from Abū Ayyūb on this topic. (2)

Ibn Mājah transmitted from Abū Hurayrah that the Messenger of Allah ﷺ passed by him while he was planting a sapling and said, ‘Shall I not direct you to a planting better than this? Subḥān Allāh, al-ḥamdu lillāh, lā ilāha illā Allāh, and Allāhu akbar; for each one of these a tree will be planted for you in Paradise.’ (3)

Al-Tirmidhī likewise narrated from Jābir that the Messenger of Allah ﷺ said, ‘Whoever says: subḥān Allāh al-ʿaẓīm wa bi-ḥamdih, a date-palm will be planted for him in Paradise.’ He then said: This ḥadith is ḥasan ṣaḥīḥ gharib. (4)

[Section on the Fruits of Paradise]
Allah Almighty says, ‘In both of them are fruit, date-palms, and pomegranates’ (55:68),

and He says, ‘In both of them is every kind of fruit in pairs’ (55:52),

and He says, ‘Reclining upon couches lined with brocade, while the fruit of the two Gardens hangs low nearby’ (55:54)—that is, within easy reach,

as He the Exalted says, ‘and their clusters will be lowered in humility’ (76:14).

He also says, ‘And the Companions of the Right—what of the Companions of the Right? (27) amid thornless lote trees (28) and layered talḥ (29) and outspread shade (30) and gushing water (31) and abundant fruit (32) never cut off, never withheld (33) and raised couches’ (56:27-33),

meaning that their fruit is never interrupted at any time; rather, it is present in every season and age,

as He the Exalted says, ‘Its provision is everlasting, and its shade…’ (13:35), that is,

(1) Narrated by Ibn Abī al-Dunyā in Sifat al-Jannah (p. 109) and by Ibn Abī Dāwūd in al-Ba‘th wa’l-Nushūr, no. 69; it is a ṣaḥīḥ (authentic) hadith. (2) Reported by al-Tirmidhī (no. 3462); it is ḥasan (good). (3) Reported by Ibn Mājah (no. 3807); it is a ṣaḥīḥ (authentic) hadith. (4) Reported by al-Tirmidhī (no. 3464); it is a ṣaḥīḥ (authentic) hadith.
يا رسولَ الله، أسْمَعُكَ تَذْكُرُ شَجَرَةً في الْجَنَّةِ لا أعْلَمُ شَجَرة أكْثَرَ شَوْكًا منْها، يعني الطلح، فَقالَ الرَّسُول ﷺ : "خُضِدَ شوكُه، فجعل الله مكان كل شوكة منها، ثَمَرةً مِثْلَ خُصْوَة التَّيْسِ الْمَلْبُودِ، فِيها سَبْعُونَ لَوْنًا منَ الطَّعَامِ، لا يُشْبِهُهُ لَوْنُ آخر " (١) المَلْبُودُ: الَّذي قدْ تَلَبَّدَ صُوفُهُ بَعْضُهُ على بَعْضٍ. [فصل] رَوَى التِّرْمَذِيّ، عَنْ عَبْدِ اللّهِ بْنِ مَسْعُودٍ، قال: قال رَسُولُ اللّهِ ﷺ : "لَقيتُ إبْرَاهيمَ لَيْلَة أُسْريَ بي، فقال: يا محمَّد، أقْرِئ أُمَّتَكَ منِّي السَّلامَ، وَأخْبِرْهُمْ أنَّ الجَنَّةَ طَيِّبَةُ التُّرْبةِ، عَذْبةُ الْماء، وأنَّها قِيعانٌ، وأنَّ غِرَاسَها سُبْحانَ اللهِ وَالْحَمْدُ اللهِ ولا إلهَ إلَّا اللّهُ وَاللّهُ أكْبرُ " ثم قال: حسن غريب، وفي الباب عن أبي أيوب (٢) . وقد روى ابن ماجه عن أبي هريرة: أن رسول الله ﷺ مرَّ عليه وهو يغرس غرسًا، فقال: " ألا أدلك على غِراسِ خيرٍ من هذا؟ سبحان الله، والحمد للّه، ولا إله إلا الله، واللّه أكبر، يُغرس لك بكل واحدة شجرة في الجنة " (٣) . وروَى الترْمذيُّ عن جَابرٍ، قال رسول الله ﷺ : "منْ قَالَ: سُبْحانَ اللّهِ العَظِيم وَبِحَمْدِهِ غُرِسَتْ لَهُ نَخْلةٌ في الجنة " ثمَّ قال: هذا حديثٌ حسنٌ صحيحٌ غريبٌ (٤) . [فصل في ثمار الجنة] قال الله تعالى: ﴿فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ﴾ [الرحمن: ٦٨] وقال تعالى: ﴿فِيهِمَا مِنْ كُلِّ فَاكِهَةٍ زَوْجَانِ﴾ [الرحمن: ٥٢] وقال تعالى: ﴿مُتَّكِئِينَ عَلَى فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ﴾ [الرحمن: ٥٤] أيْ قَريبٌ منَ المُتنَاوَلِ، كما قال تعالى: ﴿وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا﴾ [الإنسان: ١٤] وقال تعالى: ﴿وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ (٢٧) فِي سِدْرٍ مَخْضُودٍ (٢٨) وَطَلْحٍ مَنْضُودٍ (٢٩) وَظِلٍّ مَمْدُودٍ (٣٠) وَمَاءٍ مَسْكُوبٍ (٣١) وَفَاكِهَةٍ كَثِيرَةٍ (٣٢) لَا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ (٣٣) وَفُرُشٍ مَرْفُوعَةٍ﴾ [الواقعة: ٢٧ - ٣٣] أي لا تَنْقَطِعُ أبدًا في زمنٍ مِنَ الأزْمَانِ، بَلْ هِيَ مَوْجُودةٌ في كلِّ أوَانٍ وزمان. كما قال تعالى: ﴿أُكُلُهَا دَائِمٌ وَظِلُّهَا﴾ [الرعد: ٣٥] أي لا يسقط ورق أشجارها، أيْ
(١) رواه ابن أبي الدنيا في " صفة الجنة " (١٠٩) وابن أبي داود في " البعث والنشور " رقم (٦٩) وهو حديث صحيح. (٢) رواه الترمذي (٣٤٦٢) وهو حديث حسن. (٣) رواه ابن ماجه (٣٨٠٧) وهو حديث صحيح. (٤) رواه الترمذي (٣٤٦٤) وهو حديث صحيح.

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