Al-Bidayah wa an-NihayahIbn Kathir

—your Prophet ﷺ; its banks are lined with hollow pearls (1) and its vessels are as numerous as the stars.

Then al-Bukhari said: It was also reported by Zakariyya, Abu al-Ahwas, and Mutarrif, from Abu Ishaq (2).

Abu Nuʿaym al-Faḍl ibn Dukayn said: Abu Jaʿfar al-Razi narrated to us; Ibn Abi Najih narrated to us, from Mujahid, regarding the verse, “Indeed, We have granted you al-Kawthar”: he said, “abundant good.”

Anas ibn Malik said: “A river in Paradise.”

ʿAʾishah said: “It is a river in Paradise; no one inserts his two fingers into his ears without hearing the gurgling of that river.”

Ibn Jarir transmitted—through Abu Kurayb, from Wakiʿ, from Abu Jaʿfar al-Razi, from Ibn Abi Najih, from ʿAʾishah—who said: “Whoever wishes to hear the sound of al-Kawthar should place his fingers in his ears.” This chain is interrupted.

Some have reported it from Ibn Abi Najih, [from Mujahid], from a man, from her.

Al-Suhayli said: Al-Daraqutni also narrated it through the route of Malik ibn Mighwal, from al-Shaʿbi, from Masruq, from ʿAʾishah, from the Prophet ﷺ (3).

The purport is: Whoever wishes to hear the murmuring of al-Kawthar—that is, something like it, resembling it, not literally the river itself—she merely likened its humming to the sound a person hears when he places his fingers in his ears. Allah knows best what she intended.

[Mention of the River al-Baydhakh in Paradise]

Imam Ahmad said: Bahz narrated to us; Sulayman ibn al-Mughira narrated to us, from Thabit, from Anas, who said:

The Messenger of Allah ﷺ used to delight in a good dream. Sometimes he would ask, “Has anyone among you seen a dream last night?” When a man related a dream, he would enquire about it, and if it was unobjectionable it pleased him even more.

A woman came and said, “O Messenger of Allah, I dreamt that I entered Paradise. I heard a crash that made Paradise tremble. I looked and saw that so-and-so the son of so-and-so and so-and-so the son of so-and-so had been brought in”—she counted twelve men, and the Messenger of Allah ﷺ had sent out a detachment shortly before that—

“They were brought while wearing garments stained (4) and their jugular veins were still pouring. It was said, ‘Take them to the River al-Baydhakh’—or he said: ‘to the River al-Baydah.’ They were immersed in it, and when they emerged their faces were like the full moon on the brightest night.

“Then golden chairs were brought and they sat upon them. A large dish—or a similar word—containing a date cluster was brought, and they ate from it, and…”

(1) In al-Uṣūl it appears as shaṭīʾāhu ʿalā dar. (2) It was narrated by al-Bukhārī (no. 4965). (3) It is a weak ḥadīth. (4) The variant aṭlas combines al-Aswad (the Black) and al-Wasakh (the Filth).
نَبيُّكُمْ ﷺ ، شاطئاه عَلَيْهِ دُرُّ (١) مُجوَّف، آنيتُهُ كَعَددِ النُّجُومِ، ثم قال البُخاريّ: وقد رواه زَكَريَّا، وأبو الأحْوصِ، ومُطَرِّف، عنْ أبي إسْحَاق (٢) . وقال أبو نُعيم الْفَضْلُ بنُ دُكَيْنٍ: حدَّثنا أبُو جَعْفر الرَّازِي، حدّثنا ابْنُ أبي نَجيحٍ، عن مُجَاهدٍ: ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾ قال: الْخَيْرُ الْكَثيرُ. وقال أنس بنُ مَالِكٍ: نَهْرٌ في الْجَنَّةِ. وقالت عَائِشَةُ: هُوَ نَهْرٌ في الجَنَّةِ لَيْسَ أحَدٌ يُدْخِلُ إصْبَعَيْهِ في أُذُنيهِ إلا سمع خرير ذَلِكَ النَّهْر. وروى ابنُ جَريرِ، عن أبي كُرَيْب، عنْ وَكيعٍ، عن أبي جَعْفرِ الرَّازي، عن ابن أبي نَجيح، عن عائشَة، قالتْ: منْ أحَبَّ أنْ يَسْمعَ خَريرَ الْكَوْثَر، فَلْيَجْعلْ إصْبَعَيْهِ في أذُنيْهِ. وهَذَا مُنْقطع. وقدْ رَوَاهُ بَعْضُهُمْ عَن ابْنِ أبي نَجِيح، [عن مجاهد] ، عنْ رَجُلٍ، عنْهَا. قال السُّهَيْليّ: وَقَدْ رَوَاهُ الدَّارَقُطْنيّ، منْ طريق مَالِك بنِ مِغْوَلٍ، عن الشَّعْبيّ، عنْ مَسْرُوقٍ، عن عَائِشَةَ، عنْ النَبيّ ﷺ (٣) . ومَعْنَى هَذا: منْ أحَبَّ أنْ يَسْمَع خَريرَ الْكَوْثر، أي نَظيرَهُ، وما يُشْبِهُهُ، لا أنَّهُ يَسْمَعُهُ بِعَيْنه، بَلْ شَبَّهَتْ دَويَّهُ كَدَويّ ما يَسْمعُ الإنسان إذا وَضَعَ إصْبَعَيْهِ في أُذُنيهِ، واللّه أعلم أي شيء أرادت. [ذكر نهر البيذخ في الجنة] قال الإمام أحمد: حدَّثنا بَهْزٌ، حدّثنا سُلَيْمانُ بنُ الْمُغيرَةِ، عن ثَابتٍ، عن أنسٍ، قال: كانَ رسولُ الله ﷺ تُعْجبُهُ الرُّؤيَا الْحَسَنةُ، فَرُبَّما قال: " هلْ رَأى أحَد مِنْكُم الليلة رُؤْيا؟ " قال: فإذا رَأى الرَّجُلُ رُؤْيا سأل عنْهُ، فإنْ كانَ لَيْسَ بهِ بَأسٌ كانَ أعْجَبَ لِرُؤْياهُ إلَيْهِ، قال: فَجَاءَت امْرأةٌ فَقَالَتْ: يا رسولَ اللّهِ، رَأَيْتُ كَأنِّي دَخَلْتُ الجَنَّةَ، فَسَمِعْتُ وَجْبةً ارْتَجَّتْ لَها الجَنَّةُ، فَنَظَرْتُ، فإذَا قدْ جِيءَ بِفُلان ابنِ فُلان، وفلان ابن فلان، حتَّى عَدَّت اثنَيْ عَشَرَ رَجُلًا -وَقَدْ بَعَثَ رسول الله ﷺ سَرِيَّةً قَبْلَ ذَلِكَ- قَالَتْ: فجِيءَ بهِمْ عَلَيْهمْ ثِيَاب طُلْسٌ (٤) تَشْخُبُ أوْدَاجُهُمْ، قالَ: فَقِيلَ: اذْهَبُوا بهِمْ إلى نَهْرِ الْبَيْذَخ أو قال: إلى نَهْرِ الْبَيْدَح، قال: فَغُمسُوا فِيهِ، فَخَرجُوا منْهُ وَجُوهُهُمْ كالقَمَر لَيْلَة الْبَدْرِ. قالت: ثمَّ أُتُوا بكَرَاسي منْ ذهَبٍ، فَقَعدُوا عَلَيْهَا، فَأُتي بِصَحْةٍ، أوْ كَلِمةً نَحْوَها، فِيهَا بُسْرةٌ، فأكَلُوا مِنْها، فَمَا
(١) في الأصول: شاطئاه على در. (٢) رواه البخاري (٤٩٦٥). (٣) وهو حديث ضعيف. (٤) جمع أطلس، وهو الأسود والوسخ.

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