Al-Bidayah wa an-NihayahIbn Kathir

in Paradise is better than the whole world and everything it contains; and were a woman from the women of Paradise to look down upon the earth (1), she would illuminate all that lies between them and would fill it with fragrance. Indeed, her scarf—meaning her head-covering—is better than the whole world and everything it contains (2).

In another report from Qatādah it is said: “Al-Firdaws is the elevated height of Paradise, its middle and its finest part.” (3)

Al-Ṭabarānī also transmitted it as a marfūʿ report through Saʿīd ibn Bashīr, from Qatādah, from al-Ḥasan, from Samurah. (4)

Allah, Exalted is He, says: “in a Garden, high and lofty” ⦗al-Ghāshiyah 88:10⦘; and He says: “Those are the ones who will have the highest ranks” ⦗Ṭāhā 20:75⦘; and He says: “Hasten toward forgiveness from your Lord and a Garden whose breadth is the heavens and the earth, prepared for the God-fearing” ⦗Āl ʿImrān 3:133⦘; and He says: “Race with one another for forgiveness from your Lord and for a Garden whose breadth is like the breadth of the heaven and the earth, prepared for those who believe in Allah and His messengers; that is the bounty of Allah—He grants it to whom He wills.” ⦗al-Ḥadīd 57:21⦘

Imam Aḥmad reported: Abū ʿĀmir narrated to us; Fulayḥ narrated to us, from Hilāl ibn ʿAlī, from ʿAbd al-Raḥmān ibn Abī ʿAmrah, from Abū Hurayrah, who said that the Prophet ﷺ declared:

“Whoever believes in Allah and His Messenger, establishes the prayer, and fasts Ramaḍān, then it is a binding promise upon Allah to admit him into Paradise—whether he migrates in Allah’s path or remains in the land in which he was born.”

They asked, “O Messenger of Allah, shall we not inform the people?” He replied:

“Indeed, Paradise contains one hundred levels which Allah—Exalted is He—has prepared for those who strive in His cause. The distance between each two levels is like the distance between heaven and earth. So when you ask Allah, ask Him for al-Firdaws, for it is the center of Paradise and its highest part; [above it is the Throne of the All-Merciful], and from it the rivers of Paradise spring forth [or: are made to spring forth].” [Abū ʿĀmir was unsure of the exact wording.]

Al-Bukhārī also recorded it from Ibrāhīm ibn al-Munḏir, from Muḥammad ibn Fulayḥ, from his father, with the same meaning. (5)

Abū al-Qāsim al-Ṭabarānī said: ʿAlī ibn ʿAbd al-ʿAzīz narrated to us; [Abū] Hammām al-Dallāl narrated to us; Hishām ibn Saʿd narrated to us, from Zayd ibn Aslam, from ʿAṭāʾ ibn Yasār, from Muʿādh ibn Jabal, who said:

I heard the Messenger of Allah ﷺ say: “Whoever performs these five prayers and fasts Ramaḍān”—I do not know whether he also mentioned zakāh or not—“it is an obligation upon Allah to forgive him, whether he migrates or remains where his mother gave birth to him.” I said, “O Messenger of Allah, shall I not go out and announce (6) this to the people?” He replied:

“No; leave the people to continue their deeds, for Paradise has one hundred levels, between each two levels is the like of …”

(1) In manuscript A: fi. (2) Reported by al-Bukhari, nos. 6567 and 6568. (3) Reported by al-Tirmidhi, no. 3174; it is sahih (authentic). (4) Reported by al-Tabarani in al-Kabir, no. 6886; its isnad is weak. (5) Reported by Ahmad in al-Musnad (vol. 2, p. 335) and by al-Bukhari, no. 7423. (6) In al-Uṣūl: fā’adhin.
منَ الجنَّةِ خيْرٌ منَ الدُّنيا وما فيهَا، وَلَوْ أنَّ امْرأةً منْ نِسَاءِ أهْلِ الْجَنَّةِ اطَّلَعَتْ إلى (١) الأرْضِ لأضَاءَ لها ما بَيْنَهُما، وَلَمَلأتْ ما بَيْنهُما رِيحًا، وَلَنصيفُها -يعني خِمَارَها- خيْرٌ منَ الدُّنيا وما فيها " (٢) . وفي رواية عن قَتَادة أنه قال: " الفِرْدَوْسُ رَبْوةُ الْجَنَّةِ، وَأوْسَطُهَا وأفْضَلُها " (٣) . وقد رواه الطبراني من حديث سَعيدِ بن بَشيرٍ، عن قتادة، عن الحَسَنِ، عن سمرةَ مَرْفوعًا (٤) . قال الله تعالى: ﴿فِى جَنَّةٍ عَالِيَةٍ﴾ [الغاشية: ١٠] ، وقال تعالى: ﴿فَأُولَئِكَ لَهُمُ الدَّرَجَاتُ الْعُلَى﴾ [طه: ٧٥] وقال تعالى: ﴿وَسَارِعُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ﴾ [آل عمران: ١٣٣] . وقال تعالى: ﴿سَابِقُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ﴾ [الحديد: ٢١] . وقال الإمام أحمد: حدّثنا أبو عامر، حدَّثنا فُلَيْح، عن هِلالِ بن عَليّ، عن عبد الرحمن بن أبي عَمْرةَ، عن أبي هُرَيرةَ، عن النبيِّ ﷺ : " منْ آمَنَ باللّهِ وَرَسُولِه، وأقامَ الصَّلاةَ، وَصَامَ رمَضَانَ، فَإنَّ حَقًّا على الله أنْ يُدْخِلَهُ الْجنَّةَ، هاجَرَ في سَبيلِ الله، أوْ جَلَسَ في أرْضِهِ الَّتي وُلِدَ فيهَا " قالوا: يا رسول الله، أفلا نُخبرُ النَّاسَ؟ قال: " إنَّ في الجنَّةِ مئةَ دَرَجةٍ أعَدّها اللهُ – Exalté soit-Il – لِلْمُجاهدينَ في سَبيلِهِ، بيْنَ كلِّ دَرَجَتَيْنِ كما بَيْنَ السَّماءِ وَالأرْضِ، فإذا سَألتُمُ اللهَ فاسألوه الفِرْدَوْسَ، فإنَّهُ وَسَط الْجَنةِ، وَأعلَى الجَنَّةِ، [وَفَوْقَهُ عَرْشُ الرَّحْمنِ] ، ومنه تُفَجَّرُ [أو تَفجَّر أنْهَارُ الْجَنّة] "، [شكَّ أبو عامر] . ورواه البخاريّ عن إبراهيم بن المُنذرِ، عن مُحمّد بن فُلَيْح، عن أبيه، بمعناه (٥) . وقال أبو القاسم الطبرانيّ: حدَّثنا علي بنُ عبد العزيز، حدّثنا [أبو] هَمَّامٍ الدلّال، حدَّثنا هِشَامُ بنُ سَعْدٍ، عن زَيْدِ بن أسلَمَ، عن عطاء بنِ يَسارٍ، عن مُعاذِ بن جَبَل، قال: سَمِعْتُ رسولَ الله ﷺ يَقول:" مَنْ صَلَّى هَؤُلاءَ الصَّلَوَاتِ الْخَمس، وَصَامَ رَمَضَانَ " لا أدْري أذكَرَ زَكاةً، أمْ لا؟ " كانَ حَقًّا على اللّهِ أنْ يَغْفِرَ لَهُ، هاجر أوْ قَعَدَ حَيْثُ وَلَدتهُ أمُّهُ " قلت: يا رسول الله، ألا أخْرُجُ فأُوذِنُ (٦) النَّاسَ؟ فقال: " لا، ذَرِ النَّاسَ يَعْملُونَ، فإنَّ الجَنةَ مِئَةُ دَرَجةٍ، بَيْنَ كلّ دَرَجَتَيْنِ مِنْها مِثْل
(١) في (آ): في. (٢) رواه البخاري رقم (٦٥٦٧) و (٦٥٦٨). (٣) رواه الترمذي رقم (٣١٧٤) وهو حديث صحيح. (٤) رواه الطبراني في الكبير (٦٨٨٦) وإسناده ضعيف. (٥) رواه أحمد في المسند (٢/ ٣٣٥) والبخاري رقم (٧٤٢٣). (٦) في الأصول: فآذن.

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