Al-Bidayah wa an-NihayahIbn Kathir

among the nations, and the very first to be called to account. The other nations will draw aside for us, and we shall pass through with radiant faces and gleaming limbs, shining from the effects of ablution. The nations will say, “This community came close to being prophets, every last one of them!”

I shall then come to the gate of Paradise, seize its ring, and knock. It will be asked, “Who are you?” I will reply, “Muḥammad.” It will thereupon be opened for me, and I will go to my Lord—Exalted is He—while He is upon His kursī (Footstool), or upon His Throne; Ḥammād (the narrator) was uncertain. I will fall prostrate before Him and praise Him with praises that no one before me has ever uttered and that no one after me will ever utter.

It will be said, “O Muḥammad, raise your head, ask and you shall be granted, speak and you shall be heard, intercede and your intercession shall be accepted.”

I shall raise my head and say, “My Lord, my community, my community!” He will say, “Bring out of the Fire whoever has in his heart a weight of such-and-such.” (Ḥammād did not recall the exact measure.)

I will then return, prostrate, and say what I said before. It will be said, “Raise your head, speak and you shall be heard, ask and you shall be granted, intercede and your intercession shall be accepted.” I will say, “My Lord, my community, my community!” He will reply, “Bring out of the Fire whoever has in his heart a weight of such-and-such, less than the first.” I will return once more, prostrate, and repeat the same. It will be said to me, “Raise your head, speak and you shall be heard, ask and you shall be granted, intercede and your intercession shall be accepted.” I will say, “My Lord, my community, my community!” He will say, “Bring out of the Fire whoever has in his heart such-and-such, even less than that.”

Ibn Mājah has transmitted part of this report through the chain of Ḥammād ibn Salamah, from Saʿīd ibn Iyyās al-Jurayrī, from Abū Naḍrah al-Munḏhir ibn Mālik ibn Qiṭʿah, from Ibn ʿAbbās.

We have already mentioned, under the second and third categories of intercession, those people who were ordered toward the Fire yet will never actually enter it.⦗1⦘

Another route from him:

Al-Ṭabarānī narrated in his Muʿjam al-Kabīr, from ʿAṭāʾ ibn Abī Rabāḥ, from Ibn ʿAbbās, that the Messenger of Allah ﷺ said, “My intercession is for the major sinners of my community.”⦗2⦘

The narration of ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him):

Al-Ḥāfiẓ Abū Bakr al-Bazzār said: “…⦗3⦘

(1) Reported by Ahmad in al-Musnad (vol. 1, pp. 281–282) and by Ibn Mājah (no. 4290). It is a sahih hadith, omitting the statement of ‘Īsā (Jesus), “I have taken a god besides Allah,” since this phrase is not found in the two Sahihs (Bukhari and Muslim). (2) Reported by al-Ṭabarānī in al-Kabīr (no. 11454) from the hadith of Ibn ‘Abbās; by Abū Dāwūd (no. 4739) and al-Tirmidhī (no. 2435) from the hadith of Anas; and by Ibn Mājah and by Ibn Ḥibbān in his Sahīḥ (no. 6467) from the hadith of Jabir. This hadith is sahih. (3) Here a blank space appears in the primary manuscripts.
الأُمَمِ، وَأوَّلُ منْ يُحَاسَبُ، فَتُفرِجُ لَنا الأُمَمُ طَريقًا فَنَمْضي غُرًّا مُحَجَّلينَ، منْ أثَرِ الطُّهُورِ، فتَقُولُ الأمَمُ: كَادَتْ هَذِهِ الأمَّةُ أنْ تَكُونَ أنْبياءَ كُلُّها، فَآتِي بَابَ الْجنَّة، فآخُذُ بِحلْقَةِ البَابِ فأقْرَعُ البَابَ، فيُقالُ: منْ أنْتَ؟ فأقُولُ: أنا مُحمَّدٌ، فَيُفْتحُ [لي] ، فآتي رَبِّي – Exalté soit-Il – وهو على كُرْسيِّهِ، أوْ سَريرِهِ! شَكَّ حَمَّاد، "فأخِرُّ لَهُ سَاجدًا، فَأحْمَدُهُ بِمَحَامِدَ لَمْ يَحْمَدْهُ بهَا أحدٌ كانَ قَبْلي، وَلَيْسَ يَحْمَدُهُ بهَا أحدٌ بَعْدي، فيُقالُ: يا محمّد، ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَه [وَقُلْ يُسْمعْ لك] وَاشْفَعْ تُشَفَّعْ" قال: " [فَأرْفَعُ رَأْسِي] فأقُولُ: أيْ رَبِّ أُمَّتي، أُمَّتي، فيَقُولُ: أخْرِجْ من النار مَنْ كانَ في قَلْبِهِ مِثْقَالُ كذا، وكذا" لم يَحْفظْ حَمَّادٌ "ثمَّ أعُودُ فأسْجُدُ، فأقُولُ ما قُلْتُ، فيُقالُ: ارْفَعْ رَأْسَكَ، وَقُلْ تُسْمعْ، وَسَلْ تُعْطَهْ، وَاشْفَعْ تُشفّعْ، فأقُولُ: أيْ رَبِّ أُمَّتي أُمَّتي، فيقُولُ: أخْرِجْ منْ كان في قَلْبِهِ [مثقال] كذا، وكذا، دُونَ الأول، ثم أعُودُ، فَأسْجُدُ، وَأقُولُ مِثْلَ ذَلِكَ، فيُقالُ لي: ارْفعْ رَأْسَكَ، وَقُلْ تُسْمَعْ، وَسَلْ تُعْطَهْ، وَاشْفَعْ تُشَفّعْ، فأقُولُ: أيْ رَبِّ، أُمَّتي أُمَّتي، فيقول: أخْرِجْ منْ كانَ في قلْبِهِ كذا وكذا دون ذلك" . وقد روى ابنُ ماجه بَعْضَه، من رواية حمَّادِ بنِ سَلَمةَ عن سَعيد بن إيَاسٍ الجُرَيْريّ، عن أبي نَضْرَةَ المُنْذِرِ بن مَالِكٍ بن قِطْعَةَ، عن ابنِ عَبَّاسٍ، به. وتقدّم في الصِّنْفِ الثاني، والثالث، من أنواع الشَّفَاعةِ في أقْوَامٍ قَدْ أُمِرَ بهمْ إلى النّارِ ألّا يَدْخُلوهَا (١) . [طريق أخرى عنه] وَقَدْ رَوَى الطَّبرانىُّ في "مُعْجَمِهِ الكَبيرِ" ، عنْ عَطاء بنِ أبي رَبَاحٍ، عن ابن عبَّاسٍ، قال: قال رسولُ الله ﷺ : "شَفَاعتي لأهْلِ الكَبَائِر منْ أُمَّتي" (٢) . [رواية عبد الله بن عمر بن الخطاب (رضي الله عنه) ] قال الحافظ أبو بكر البَزّارُ: حدّثنا … (٣) .
(١) رواه أحمد في المسند (١/ ٢٨١ - ٢٨٢) وابن ماجه رقم (٤٢٩٠) وهو حديث صحيح دون قول عيسى: إني اتخذت إلهًا من دون الله، فإنه لم يذكر في "الصحيحين". (٢) رواه الطبراني في الكبير (١١٤٥٤) من حديث أبن عباس، ورواه أبو دواود رقم (٤٧٣٩) والترمذي رقم (٢٤٣٥) من حديث أنس، وابن ماجه وابن حبان في صحيحه رقم (٦٤٦٧) من حديث جابر، وهو حديث صحيح. (٣) هنا بياض في الأصول.

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