Al-Bidayah wa an-NihayahIbn Kathir

Maymūn; al-Naḍr ibn Anas narrated to me, from Anas, who said:

Gabriel came to the Prophet ﷺ at a moment when the servants’ affair had reached its appointed time. He said, “Draw near to your Lord and ask intercession for your community.”

The Prophet continued, “So I drew near the Throne and stood beside it. I experienced what no prophet and no angel brought near had ever experienced. He said: ‘Ask and you shall be granted; intercede and your intercession shall be accepted.’ I said: ‘My community …’”

He then related the rest of the ḥadith, in wording similar to what Imam Aḥmad transmitted. (2)

Transmission of Buraydah ibn al-Ḥuṣayb

Ibn Abī al-Dunyā said: ʿAlī ibn Maʿbad (3) narrated to us; al-Aswad ibn ʿĀmir narrated to us; Abū Isrāʾīl narrated to us, from al-Ḥārith ibn Ḥaṣīrah, from Ibn Buraydah, from his father, who said:

I heard the Prophet ﷺ say, “I hope to be allowed to intercede for my community in a number equal to every stone and every clod of earth.” (4)

[Transmission of Jābir ibn ʿAbdullāh]

Imam Aḥmad said: Yaʿmar (5) narrated to us; ʿAbdullāh (6) narrated to us; Hishām narrated to us. He said: I heard al-Ḥasan relate, on the authority of Jābir ibn ʿAbdullāh, that the Messenger of Allah ﷺ said:

“Every prophet had one supplication that was certainly answered, and he has already used it. I, however, have reserved my supplication as an intercession for my community on the Day of Resurrection.” Aḥmad alone transmitted it through this chain. (7)

[Another route]

Al-Ḥāfiẓ al-Bayhaqī said: Abū al-Ḥasan Muḥammad ibn al-Ḥusayn ibn Dāwūd al-ʿAlawī narrated to us; Muḥammad ibn Ḥamdawayh ibn Sahl al-Marwazī—Abū Naṣr al-Ghāzī—narrated to us; ʿAbdullāh ibn Ḥammād al-Āmulī (8) narrated to us; Ṣafwān ibn Ṣāliḥ narrated to us; al-Walīd narrated to us; Zuhayr ibn Muḥammad narrated to us; [Jaʿfar ibn Muḥammad narrated to us], from his father, from Jābir ibn ʿAbdullāh, who said:

The Messenger of Allah ﷺ said, “My intercession on the Day of Resurrection is for the major sinners of my community.”

I asked, “What does that mean, O Jābir?”

He replied, “Yes, O Muḥammad. Whoever’s good deeds outweigh his bad deeds—that is the one who will enter Paradise without…"

(1) In the original text: falqanat mā lam yulqin (“she prompted what was not prompted”). (2) This hadith is ḥasan (good). (3) In edition “Ā”: Sa‘īd. (4) It was narrated by Ahmad in his Musnad (5:347) on the authority of al-Aswad ibn ‘Amir; its isnād (chain) is weak due to the weakness of Abū Isrā’īl. (5) In the primary sources: Mu‘ammar. (6) It refers to ‘Abd Allāh ibn al-Mubārak. (7) Ahmad narrated it in his Musnad (3:396); its isnād is weak because al-Ḥasan did not hear from Jābir, but the hadith is ṣaḥīḥ (authentic) through its supporting reports (shawāhid). (8) In the sources: al-Aylī, which is erroneous.
مَيْمُونٍ، حدّثني النَّضْرُ بن أنس، عن أنس، قال: جاءَ جِبْريلُ إلى النَّبيِّ ﷺ وَقَدْ حَضَرَ من أمْرِ العِبَادِ ما حَضَرَ، فقال: ادْنُ إلى رَبِّكَ فَسَلْ لأُمَّتِكَ الشَّفَاعةَ، قالَ: "فَدَنَوْتُ منْ العَرْشِ، فقُمْتُ عند العَرْشِ، فَلقيتُ ما لمْ يَلْقَ (١) نَبيُّ ولا مَلَكٌ مُقرَّبٌ، فقال: سَلْ تُعْطهْ، واشْفَعْ تُشَفَّعْ، قال: أُمَّتي … " وذكر تمَامَ الحَديثِ، كَنَحْوِ ما ساقه الإمام أحمد (٢) . رواية بريدة بن الحُصَيب قال ابن أبي الدُّنْيا: حدّثنا عليُّ بن معبد (٣) ، حدّثنا الأسْوَدُ بنُ عَامِرٍ، حدّثنا أبو إسرائيل، عن الحَارِث بنِ حَصيرة، عن ابن بُرَيْدةَ، عن أبيه، قال: سمعتُ النبىَّ ﷺ يقولُ: "إني لأرْجُو أنْ أُشَفَّعَ عِدَّة كلِّ حَجَرٍ ومَدَرٍ لأُمَّتي" (٤) . [رواية جابر بن عبد الله] قال الإمامُ أحمد: حدّثنا يَعْمَر (٥) ، حدّثنا عبدُ الله (٦) ، حدّثنا هِشَامٌ قال: سمعتُ الْحسنَ يَذْكُرُ عن جَابر بنِ عَبْدِ اللهِ، قال: قال رسولُ الله ﷺ : "إن لِكُلِّ نَبي دَعْوةً مُستجابة قَدْ دَعا بها، وإنِّي اسْتَخْبَأتُ دَعْوتي شَفَاعة لأمَّتي يَوْمَ القِيَامةِ" . تفرَّد به أحمدُ منْ هذا الوجه (٧) . [طريق أخرى] قال الحافظ البَيْهقىُّ: حدّثنا أبو الحسنِ مُحمَّدُ بنُ الْحُسَيْنِ بن داود العَلَويّ، حدّثنا محمدُ بنُ حَمْدَويهِ بنِ سَهْل المَرْوزيّ، أبو نَصْر الغازيُّ، حدّثنا عبدُ اللهِ بن حمَّادٍ الآملي (٨) ، حدّثنا صَفْوانُ بنُ صَالِحٍ، حدّثنا الوَليدُ، حدّثنا زُهَيْرُ بن مُحمَّد، [حدّثنا جَعْفرُ بن مُحَمَّد] ، عن أبيه، عن جَابرِ بنِ عَبْدِ اللهِ قالَ: قالَ رسول الله ﷺ : "شَفَاعتي يَوْمَ القيَامَةِ لأهْلِ الْكَبَائر منْ أُمَّتي" فَقُلْتُ: [ما هَذا] يا جابرُ؟ قالَ: نَعَمْ، يا مُحمَّد، إنَّهُ منْ زَادتْ حَسَناتُهُ على سَيئاتِهِ فَذَلِك الَّذي يَدْخَلُ الْجنَّةَ بِغيْرِ
(١) في الأصل: فلقنت ما لم يلقن. (٢) وهو حديث حسن. (٣) في (آ): سعيد. (٤) ورواه أحمد في المسند (٥/ ٣٤٧) عن الأسود بن عامر به، وإسناده ضعيف لضعف أبي إسرائيل. (٥) في الأصول: معمر. (٦) هو عبد الله بن المبارك. (٧) رواه أحمد في المسند (٣/ ٣٩٦) وإسناده ضعيف، لأن الحسن لم يسمع من جابر، ولكن الحديث صحيح بشواهده. (٨) في الأصول: الأيلي، وهو خطأ.

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