Al-Bidayah wa an-NihayahIbn Kathir

speak and you will be heard, ask and you will be granted, and intercede and your intercession will be accepted.’

So I raise my head and praise my Lord with forms of laudation, exaltation, and glorification that He will teach me; then I intercede, and He will set me a limit. I bring them out and admit them into Paradise.”

Hammām said: I heard him say, “I will bring them out of the Fire and admit them into Paradise—so no one will remain in the Fire except those whom the Qur’an has confined,” meaning those upon whom eternal abiding has become obligatory. Qatādah then recited: “It may be that your Lord will raise you to a Praiseworthy Station” (al-Isrāʾ 17:79), and he said, “That is the Praiseworthy Station which Allah—Exalted is He—promised His Prophet ﷺ.”

Al-Bukhārī also transmitted this report in the Book of Tawḥīd in suspended form, saying: “Ḥajjāj ibn Minhāl narrated from Hammām…,” and he related it in substance. ⦗1⦘

Further independent routes from Anas

Al-Bukhārī said in the Book of Tawḥīd: “Sulaymān ibn Ḥarb narrated to us; Ḥammād ibn Zayd narrated to us; Maʿbad ibn Hilāl ⦗2⦘ al-ʿAnazī narrated:

A group of us from Basra gathered and went to Anas ibn Mālik. We took with us Thābit al-Bunnānī to ask him on our behalf about the ḥadith of intercession. We found Anas in his residence; we met him while he was performing the ḍuḥā prayer. We sought permission, and he granted it while seated on his couch.

We said to Thābit, ‘Do not ask him about anything before the ḥadith of intercession.’

Thābit said, ‘O Abū Ḥamzah, these are your brothers from Basra who have come to ask you about the ḥadith of intercession.’

Anas replied: ‘Muhammad ﷺ told us:

“When the Day of Resurrection comes, people will throng against one another. They will go to Adam and say: ‘Intercede for us with your Lord.’ He will say: ‘I am not fit for that; rather, go to Abraham, for he is the Close Friend of the All-Merciful.’

“They will go to Abraham, who will say: ‘I am not fit for that; rather, go to Moses, for he is the one to whom Allah spoke directly.’

“They will go to Moses, who will say: ‘I am not fit for that; rather, go to Jesus, for he is a spirit from Allah and His Word.’

“They will go to Jesus, who will say: ‘I am not fit for that; rather, go to Muhammad ﷺ.’

“They will come to me, and I will say: ‘I am fit for it.’ I will ask permission to approach my Lord, and permission will be granted. He will inspire me with praises by which I shall extol Him—praises that do not come to me now. I will praise Him with those praises and then fall before Him in prostration.

“It will be said: ‘O Muhammad, raise your head; speak and you will be heard, intercede and your intercession will be accepted, ask and you will be given.’

“I will say: ‘My Lord, my community, my community.’

“He will say: ‘Go, and bring out from it—that is, from Hell—whoever has in his heart the weight of a barley grain of faith.’ I will go and do so. Then I will return, praise Him with those same praises, and fall before Him in prostration.

“It will be said: ‘O Muhammad, raise your head; speak and you will be heard, intercede and your intercession will be accepted, ask and you will be given.’

“I will say: ‘My Lord, my community, my community.’

“He will say: ‘Go, and bring out from it whoever has in his heart…’”

(1) Reported by Aḥmad in his Musnad (vol. 3, p. 244) and by al-Bukhārī in a muʿallaq narration (no. 7440); it is a sound hadith. (2) In the reading marked (A): “Hammad ibn Zayd told us, Saʿīd ibn Hilāl narrated to us,” which is erroneous.
وقُلْ تُسْمَعْ، وسَل تُعْطَ، واشفعْ تُشفَّع، فأَرْفَع [رَأْسِي] ، فأَحْمدُ رَبَّي بِمحامد وثَناءٍ وَتَحْميدٍ يُعَلِّمُنيهِ، ثُمَّ أشْفَع فيحُدُّ لي حَدًّا فأخرجهم، فأُدْخِلُهُم الجنَّةَ - قال هَمَّامٌ: وَسَمعْتُهُ يَقُولُ: "فأُخْرجُهُمْ منَ النَّارِ فأُدْخِلُهُم الْجنَّةَ - فما يبقى في النار إلَّا منْ حَبَسهُ القُرآنُ" أيْ وَجَبَ عَلَيْهِ الخُلُودُ، ثمَّ تَلا قَتادَةُ ﴿عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾ [الإسراء: ٧٩] ، قال: هو المقامُ المحْمودُ الّذي وَعَدَ اللهُ – Exalté soit-Il – نبَّيَّه ﷺ . وقد رواه البخاريّ في كتاب التوحيد مُعَلّقًا، فقال: وقال حجَّاجُ بنُ مِنْهالٍ، عنْ هَمامٍ … ، فذكره بنحوه (١) . طرق أُخْرى متعددِّة عنه قال البخاريُّ في كتاب التوحيد: حدّثنا سُلَيْمانُ بنُ حَرْبٍ، حدّثنا حمَّادُ بنُ زَيْدِ، حدّثنا مَعْبَد بنُ هِلال (٢) العَنَزيّ، قال: اجْتَمَعْنا نَاسٌ من أهْلِ البَصْرَةِ، فَذَهَبْنا إلى أنسِ بنِ مَالِكٍ، وَذهبنا مَعَنا ثَابتٌ البُنَانيّ يَسألُهُ لَنا عنْ حَديثِ الشَّفَاعةِ، فإذَا هُوَ في قَصْرِهِ، فَوَافقْنَاهُ يُصَلي الضُّحَى، فاسْتأذَنَّا، فأذِنَ لَنا وهُوَ قَاعدٌ على فِرَاشِهِ، فَقُلْنا لِثَابتٍ: لا تَسْألْهُ عنْ شَيءٍ أوَّلَ مِن حَديث الشَّفَاعةِ، فقال: يا أبا حَمْزةَ، هَؤلاء إخْوانُكَ منْ أهْلِ البَصْرَةِ جَاؤوا يَسْألُونكَ عنْ حَديثِ الشَّفَاعَةِ. فقال: حدّثنا محمد ﷺ ، قال: "إذا كَانَ يَوْمُ القِيَامةِ مَاجَ الناسُ بَعْضُهُمْ في بَعْضٍ، فَيَأْتُونَ آدَمَ فَيَقُولُونَ: اشْفَعْ لَنا إلى رَبِّكَ، فيَقُولُ: لَسْتُ لَها، وَلَكنْ [عَلَيْكُم] بإبرَاهيمَ، [فإنَّهُ خَليلُ الرَّحمَنِ] ، فيَأتُونَ إبرَاهيمَ، فيَقُولُ: لَسْتُ لها، وَلَكنْ عَلَيْكُمْ بمُوسَى، [فإنَّهُ كَليمُ اللهِ] ، فيَأتُونَ مُوسَى، فيَقُولُ: لَسْتُ لَها، ولَكنْ عَلَيْكمْ بعِيسَى، [فإنَّهُ رُوحُ اللهِ وكَلِمتُه] ، فيَأتونَ عِيسى، فيقُولُ: لَسْتُ لَها، ولَكنْ عَلَيْكُمْ بمُحمَّدٍ ﷺ فيأتوني، فأقول: أنا لها، فأسْتأذنُ على رَبِّي فيُؤْذنُ لي، ويُلْهمُني مَحَامِد أحْمدُهُ بها، لا تَحْضُرني الآنَ، فأحْمَدُهُ بِتِلْكَ المَحَامِد، وَأخِرُّ لَهُ سَاجدًا، فيُقالُ: يا مُحمَّد، ارْفَعْ رَأْسَكَ، وقُلْ يُسْمَع [لك] ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ، فأقول: يا رَبِّ، أُمَّتي أُمَّتي، فيُقالُ: انْطَلِقْ فأخْرِجْ مِنْها منْ كان في قَلْبِهِ مِثْقَالُ شَعِيرةٍ منْ إيمانٍ، فأنْطَلِقُ، فأفْعل، ثُمَّ أعُودُ فأحْمَدُهُ بِتِلْكَ المحَامِدِ، ثُمَّ أخِرُّ لَهُ سَاجداً، فيُقالُ: يا مُحمَّدُ، ارْفَعْ رَأْسَك، وَقُلْ يُسمع لك، وَاشْفَعْ تُشفَّعْ، وسَلْ تُعْطَهْ، فأقول: يا رَبِّ، أُمَّتي أُمَّتي، فيُقالُ: انْطلِقْ، فأخْرِجْ منْها منْ كانَ في قَلْبِهِ
(١) رواه أحمد في المسند (٣/ ٢٤٤) والبخاري معلقًا رقم (٧٤٤٠) وهو حديث صحيح. (٢) في (آ) حدثنا حماد بن زيد، حدّثنا سعيد بن هلال، وهو خطأ.

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