Al-Bidayah wa an-NihayahIbn Kathir

I will surely gladden your eye with regard to your community. Then the angels will stand before Allah, Mighty and Majestic, awaiting whatever command they will be given. The Lord—exalted and sanctified—will say to them:

“O company of wardens, lead those of Muhammad’s nation who persisted in the major sins to the Fire. My wrath against them has grown intense because of the way they treated My command with levity in the worldly abode, their disdain for My due, and their violation of My sanctity. They concealed themselves from people yet openly defied Me with sins, even though I had honored them and preferred them to every other nation, but they failed to recognize My favor and the magnitude of My blessing.”

At that, the wardens seize the men by their beards and the women by their forelocks and march them toward Hell. No servant of any other community is driven to the Fire except that his face is blackened, fetters (1) are fastened to his feet, and shackles placed around his neck—whereas the people of the Fire from this community are herded there in the very colors they used to bear. When they are brought before Mālik, he will say to them, “O miserable ones, from which nation are you? No group that has ever arrived here had faces handsomer than yours.”

They will answer, “O Mālik, we are from the nation of the Quran.”
He will reply, “O wretched folk, was it not the Quran that was sent down to Muhammad ﷺ?”

Thereupon they will lift their voices in sobbing and weeping: “Alas, Muhammad! O Muhammad, intercede for those of your followers who believed in you yet have been commanded to the Fire.” Mālik will then be summoned with threats and rebuke:

“O Mālik, who ordered you to reproach the wretched, converse with them, and delay their punishment? O Mālik, do not blacken their faces, for those faces once prostrated to Me in the world. O Mālik, do not shackle their necks, for they used to bathe from major ritual impurity. O Mālik, do not bind them with fetters, for they walked in circumambulation around My Sacred House. O Mālik, do not clothe them in molten pitch, for they once cast off their clothes for the state of ihram. O Mālik, [command the Fire not to burn their tongues, for they used to recite the Quran. O Mālik,] tell the Fire to seize them only according to the measure of their deeds. The Fire knows them, and the degree of punishment they merit, better than a mother knows her child.”

So among them are those whom the Fire will reach up to the ankles, among them those it will reach up to the knees, among them those it will reach up to the navel, and among them those it will reach up to the chest. When Allah has exacted retribution from them in proportion to their major sins, their arrogance, and their obstinacy, He will open a gate between them and the idol-worshipers while they are in the uppermost level of Hell, where they taste neither coolness nor drink. They will weep and say, “O Muhammad, have mercy on the wretched of your nation and intercede for them; the Fire has consumed their flesh, their bones, and their blood.”

Then they will cry out, “O our Lord, O our Master, have mercy on those who never associated anything with You in the worldly life, even though they sinned, erred, and transgressed.” At that the idol-worshipers will say to them, “Of what benefit was your faith in Allah and Muhammad?” Allah will be angered by this and will say, “O Jibril, go and bring out from the Fire whoever you find there from Muhammad’s community.”

He will bring them out in clusters (2), scorched (3), and place them by a river at the gate of Paradise called the River of Life. They will remain there until they return more radiant than they ever were. Then Allah—Mighty and Majestic—will command that they enter Paradise, with the words written across their foreheads: “These are the people of Hell who have been freed.”

(1) al-ankāl: the plural of nikl, meaning “fetters.” (2) ḍabāʾir: “dispersed groups.” (3) i.e., “they were burned.”
لأُقِرَّنَّ عينَك في أمَّتِكَ، ثُمَّ تَقفُ المَلائكةُ بَيْنَ يَدي اللهِ (عز وجل) يَنْتظرُونَ ما يُؤمَرُونَ به، فيقول لهم الربُّ تعالى وتَقَدَّسَ: معاشر الزبانية انطلقوا بالمصرِّين على الكَبَائر منْ أُمَّةِ مُحمَّدٍ إلى النَّارِ، فَقَدِ اشْتَدَّ غَضبي عَليهمْ بتَهاونِهِمْ بأمْري في دَارِ الدُّنيا، واسْتِخْفَافِهمْ بِحَقِّي، وانْتِهاكِهِم حُرْمتي، يَسْتَخفونَ منَ النَّاسِ وَيُبَارزُوني بالمعاصي مَعَ كَرامتي لهم، وتَفْضيلي إيَّاهُمْ على الأُمَمِ، ولَمْ يَعْرفُوا فَضْلي، وعِظَمَ نِعْمتي، فَعِنْد ذلك تأخُذُ الزَّبَانية بلِحى الرِّجَالِ، وذَوائبِ النِّساء، فينْطَلقُون بهم إلى النَّار، وما منْ عَبْدٍ يُساقُ إلى النَّارِ منْ غَيْرِ هَذِهِ الأمَّةِ إلَّا مُسْودًّا وَجْهُهُ، وقَدْ وُضِعَتِ الأنْكالُ (١) في قَدَمَيهِ، والأغْلالُ في عُنُقه إلَّا ما كانَ من أهل النار مِنْ هَذِهِ الأمَّةِ، فإنَّهُمْ يُساقُونَ إلى النار بِألْوَانِهِمْ، فإذا وَرَدوا على مَالِكٍ قال لهم: معَاشِرَ الأشْقِيَاءِ، مِنْ أيِّ أمَّةٍ أنتُم؟ فمَا وَرَدَ عَلى أحْسَنُ وجُوهًا مِنْكُم، فيقُولُون: يا مَالِكُ، نَحْنُ منْ أُمَّةِ القُرْآنِ، فيقولُ لَهُمْ: معَاشرَ الأشْقياء أو لَيْسَ القُرآنُ أُنْزلَ عَلى محمَّد ﷺ ؟ قال: فَيَرْفَعُونَ أصْوَاتَهُمْ بالنَّحيب، والبُكاء: وامُحمَّدَاه، يا مُحمَّدُ اشْفَعْ لِمَنْ آمن بك ممن أُمرَ بهِ إلى النَّارِ مِنْ أُمَّتِكَ، قال: فَيُنادى مالك بتهدُّدٍ، وانْتهارٍ: يا مَالِكُ، منْ أمَرَكَ بمعاتبة الأشْقِيَاء، وَمُحادَثَتهمْ، والتَّوَقُّفِ عنْ إدْخالِهمِ العذاب؟ يا مَالِكُ، لا تُسودْ وُجُوههمْ، فقد كانوا يَسْجُدُونَ لي بها في دار الدنيا، يا مالكُ لا تَغُلَّهُم بالأغْلالِ، فقدْ كانُوا يَغْتسلُونَ منَ الْجَنابةِ، يا مَالِكُ، لا تُقيِّدْهُمْ بالأنْكالِ، فقدْ طافُوا حَوْلَ بَيْتيَ الحَرَامِ، يا مالِك لا تُلْبسهُم القَطِرَانَ، فقد خَلَعُوا ثِيَابَهُمْ لِلإحْرَامِ، يا مَالِكُ، [مُرِ النار لا تحرق ألسنتهم، فقد كانوا يقرؤون القرآن، يا مالك] قُلْ للنارِ تَأْخُذْهُمْ على قدْرِ أعْمَالِهِمْ، فَالنَّارُ أعْرَفُ بهمْ وبمقاديرِ اسْتِحْقَاقهمْ من العذاب منَ الوَالِدَة بوَلَدِها، فمِنْهُمْ منْ تَأخذُهُ النَّارُ إلى كَعْبَيْهِ، ومنْهُمْ منْ تأخذُهُ النَّارُ إلى رُكْبَتيْهِ، ومِنْهُمْ من تأخُذُهُ النَارُ إلى سُرَّتهِ، ومنْهُمْ منْ تأخذُهُ النَّارُ إلى صَدْرِهِ، قال: فإذا انْتَقَم اللهُ منْهُمْ على قَدْرِ كَبائرِهِمْ وعُتُوِّهمْ وإصْرَارِهم، فتح بينهم وبين المشركين بابًا وهم في الطَّبَقِ الأعْلَى من النار، لا يذوقُونَ بَرْدًا ولا شَرابًا، يبكون، ويقولون: يا مُحمَّداهُ، ارحم من أُمَّتك الأشْقياءَ، واشْفَعْ لَهُمْ، فقد أكلت النارُ لُحُومَهُمْ، وعِظامهمْ وَدِماءهم، ثم ينادُون: يا رَبّاه، يا سيّداه، ارحم من لم يُشركْ بك شيئًا في دار الدُّنيا، وإن كان قد أساء وأخْطأ، وتَعذَى، فعِنْدها يقولُ المُشْركُون لهم: ما أغنى عَنْكُمْ إيمانُكُمْ باللهِ، وبمحمّد، فيَغْضبُ اللهُ لذلكَ، فيقول: يا جبريلُ، انْطَلِقْ، فَأخْرِجْ منْ في النَّارِ منْ أُمَّةِ محمَّد ﷺ ، فيُخْرجُهُم ضَبائرَ (٢) ، قد امْتَحشُوا (٣) ، فيُلْقيهمْ على نَهْرٍ على بابِ الْجَنَّةِ، يُقالُ لَهُ: نَهْرُ الحياة، فيَمْكُثونَ حتَّى يَعُودُوا أنْضَر ما كانوا، ثمَّ يأمرُ الله (عز وجل) بإدخالهم الْجنَّةَ، مكتوبٌ على جِباهِهِمْ: هَؤُلاءِ الْجَهنَّميُّونَ، عُتَقاءُ
(١) الأنكال: جمع نِكل، وهو القيد. (٢) ضبائر: جماعة في تفرق. (٣) أي: احترقوا.

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