Al-Bidayah wa an-NihayahIbn Kathir

the punishment.’ (49) The keepers of Hell will ask them, ‘Did not your messengers come to you with clear proofs?’ They will answer, ‘Indeed they did.’ The keepers will say, ‘Then supplicate—yet the supplication of the disbelievers is only in vain.’” (Q 40:49–50)

The Exalted also says: “But the most wretched will keep away from it, (11) he who will roast in the Great Fire, (12) where he will neither die therein nor live.” (Q 87:11–13)

It has already been authentically reported: “As for the people of the Fire who truly belong to it, they will neither die there nor live.” (1)

And in the previously cited ḥadīth about slaughtering death between Paradise and Hell, a herald will proclaim: “O people of Paradise—eternity and no death! O people of the Fire—eternity and no death!” (2)

How could anyone sleep while undergoing an unbroken torment that is never relaxed (3) for a single hour—indeed, not even for a moment? Rather, whenever their fire subsides (4) Allah only intensifies its blaze. He, Most High, says: “Whenever they wish to escape from it out of anguish, they will be driven back into it: ‘Taste the punishment of the burning!’” (Q 22:22)

Imām Aḥmad reported: Ibrāhīm related to us; Ibn al-Mubārak related to us, from Saʿīd ibn Yazīd, from Abū al-Samḥ, from Ibn Ḥujayrah, from Abū Hurayrah, from the Prophet ﷺ, who said:

“Scalding water will be poured over their heads until it pierces the skull, then flows down into the body, stripping away (5) what is inside until it passes out (6) through their feet.” (7)

Al-Tirmidhī and al-Ṭabarānī—this being the wording of the latter—also transmitted, through the chain of Quṭbah ibn ʿAbd al-ʿAzīz, from al-Aʿmash, from Shimr ibn ʿAṭiyyah, from Shahr ibn Ḥawshab, from Umm al-Dardāʾ, from Abū al-Dardāʾ, who said that the Messenger of Allah ﷺ declared:

“Hunger will be hurled upon the inhabitants of the Fire, matching the torment they are already suffering. They will plead for food, whereupon they will be given a food that catches in the throat. Remembering that in the world they used to wash such food down with drink, they will beg for drink. Then they will be presented with boiling water in vessels of Fire; when it is brought near their faces it will sear them, and when it reaches their bellies it will shred their intestines and everything inside them. In their anguish they will cry out, and it will be said to them: ‘Did not your messengers come to you with clear proofs?’ They will reply, ‘Indeed they did.’ They will be told, ‘Then supplicate, but the supplication of the disbelievers is nothing but misguided.’” (Q 40:50)

They will then say, ‘Pray for us to Mālik,’ and they will call out, ‘O Mālik, let your Lord finish us off!’ He will answer, ‘You are to remain…’” (Q 43:77)

Next they will say, ‘Our Lord, misery overwhelmed us and we were a people astray.’” (Q 23:106) It will be said to them, ‘Be despised therein, and do not speak to Me.’” (Q 23:108)

Al-Tirmidhī also narrated this ḥadīth.

(1) Reported by Muslim, no. 185. (2) Reported by al-Bukhari, no. 4730, and Muslim, no. 2849, from the hadith of Abu Saʿid al-Khudri. (3) i.e., it is not lightened. (4) i.e., it has subsided and weakened. (5) i.e., it cuts it off and uproots it. (6) i.e., it is carried out. (7) Reported by Ahmad in al-Musnad (2/374); its isnad (chain of transmission) is weak.
الْعَذَابِ (٤٩) قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ﴾ [غافر:٤٩ - ٥٠] . وقال تعالى ﴿وَيَتَجَنَّبُهَا الْأَشْقَى (١١) الَّذِي يَصْلَى النَّارَ الْكُبْرَى (١٢) ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَى﴾ [الأعلى: ١١ - ١٣] ، وتقدم في الصحيح: " أما أهلُ النار الذين هم أهلها فإنّهم لا يموتُونَ فيها، ولا يَحْيَوْنَ" (١) . وفي الحديث المتقدّم في ذبح الموت بين الجَنَّةِ والنار: ثُمَّ يُنادي المنادي: "يا أهْلَ الجَنَّة خُلُود فلا مَوْتَ، ويا أهل النار خلود فلا موت" (٢) . وكيف ينامُ من هو في عذابٍ مُتَوَاصلٍ لا يُفَتَّرُ (٣) عنه ساعةً واحدة، ولا لَحْظةً، بل كلّما خَبَتْ (٤) نارُهم، زادهم اللهُ سَعيراً، [وقال تعالى: ﴿كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ﴾ [الحج: ٢٢] ]. وقال الإمامُ أحمد: حدّثنا إبراهيم، حدّثنا ابنُ المبارك، عن سعيد بن يزيد، عن أبي السَّمح، عن ابن حُجَيْرة، عن أبي هريرة، عن النبيّ ﷺ قال: "إن الحميم لَيُصَبّ على رؤوسهم، فيَنفُذُ الْجُمجمةَ حتى يخْلُصَ إلى جَوْفِهِ، فيَسْلُتْ (٥) ما في جوفه حتَّى يَمرُق (٦) من قدَمَيْه" (٧) . وروى الترمذيُّ، والطبرانيّ واللفظ له، من حديث قُطْبة بن عبد العزيز، عن الأعمش، عن شِمْر بن عَطِيّة، عن شَهْر بنِ حَوْشَبٍ، عن أُمِّ الدَّرْداءِ، عن أبي الدرداء قال: قال رسول الله ﷺ : "يُلْقَى على أهْلِ النار الجوع، فيعدل ما هُمْ فيه منَ العَذابِ، فيستغيثون بالطعام، فيُؤْتَوْنَ بطعام ذي غُصَّةٍ، فيذكرون أنهم كانوا في الدنيا إذا غصوا يسيغونه بالشراب، فيَسْتَغيثُونَ بالشراب، فيؤتون بالْحَميم في قِلال من نار، فإذا أُدْنيتْ من وُجوههم قَشَرتْ وُجُوهَهُمْ، فإذا دَخلتْ بطونَهم قَطَّعَتْ أمعاءهم وما في بطونهم، فيستغيثون عند ذلك فيُقال لهم: ﴿قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ﴾ [غافر: ٥٠] ، فيقولون: ادْعُوا لنا مالكاً، فيقولون: ﴿يَامَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُمْ مَاكِثُونَ … ﴾ الآية [الزحرف: ٧٧] ، فيقولون: ﴿رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ﴾ [المؤمنون: ١٠٦] فيقال لهم: ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ﴾ [المؤمنون: ١٠٨] . ورواه الترمذيّ
(١) رواه مسلم رقم (١٨٥). (٢) رواه البخاري رقم (٤٧٣٠) ومسلم (٢٨٤٩) من حديث أبي سعيد الخدري. (٣) أي: لا يخفف. (٤) أي: هدأت وضعفت. (٥) أي: يقطعه ويستأصله. (٦) أي: ينفذ. (٧) رواه أحمد في المسند (٢/ ٣٧٤) وفي إسناده ضعف.

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