Al-Bidayah wa an-NihayahIbn Kathir

In the sound collections it is reported that when the Messenger of Allah ﷺ and his Companions ate in the orchard of Abū al-Haytham ibn al-Tayyihān from the sheep that had been slaughtered for them, partook of fresh dates, and drank that water, he said:

“This is among the blessings about which you will be questioned.” (1)

That is, you will be asked whether you expressed proper gratitude and what deeds you offered in return.

A related hadith states:

“Dissolve your food with the remembrance of Allah and with prayer. Do not sleep upon it, or your hearts will grow hard.” (2)

Ibn Abī al-Dunyā said: Yūsuf ibn Mūsā narrated to us; Wakīʿ narrated to us; Sufyān narrated to us, from al-Aʿmash, from Thābit—or Abū Thābit—that a man entered the mosque of Damascus and supplicated:

“O Allah, comfort my loneliness, have mercy on my remoteness, and grant me a righteous companion.”

Abū al-Dardāʾ heard him and said, “If you are truthful, I am happier with what you have said than you are, for I heard the Messenger of Allah ﷺ recite,

‘Then among them are those who wrong themselves.’

He explained, ‘The one who wrongs himself is he from whom something is taken away in that very station—namely the sorrow and grief that befall him while he stands on the Day of Resurrection.’

Concerning, ‘and among them are those who are moderate,’ he said, ‘He will be called to an easy reckoning.’

And concerning, ‘and among them are those who outstrip others in good works’ (Fāṭir 32), he said, ‘He will enter Paradise without any reckoning.’ (3)

The reports about those who will enter Paradise without reckoning—and how many they are—will be cited later.

Here follows a hadith showing that Allah, Exalted is He, reconciles on behalf of a servant to whom He shows special care by compensating the person he wronged with visions of the palaces and delights of Paradise:

Abū Yaʿlā said: Mujāhid ibn Mūsā narrated to us; ʿAbd Allāh ibn Bakr (4) narrated to us; ʿAbbād ibn Shaybah al-Ḥubbāṭī narrated to us, from Saʿīd ibn Anas, from Anas, who said:

While the Messenger of Allah ﷺ was sitting, we saw him laugh until his molars showed. ʿUmar asked, “What made you laugh, O Messenger of Allah? May my father and mother be ransomed for you!” He replied:

“Two men from my community knelt before Allah, Mighty and Majestic. One of them said, ‘My Lord, take my due from my brother.’ Allah said, ‘Give your brother what you owe him.’ He replied, ‘My Lord, none of my good deeds remain.’

“Allah, Mighty and Majestic, then said to the claimant, ‘What will you do with your brother when no good deeds remain for him?’ He answered, ‘My Lord, let him bear some of my sins.’

“At this the eyes of the Messenger of Allah ﷺ filled with tears, and he said, ‘Truly, that is a tremendous Day—a Day when people will desperately need someone to shoulder some of their burdens.’

“Then Allah, Mighty and Majestic, will say to the claimant, ‘Lift up your gaze and look into the gardens.’ He will raise his head and say, ‘My Lord, I see cities of silver and palaces of gold studded with pearls. For which prophet is this? For which truthful one? For which martyr?’

“All this,” Allah will say, “is for the one who pays the price.”

(1) Narrated by Muslim (2038). (2) Narrated by al-Bayhaqi in Shu'ab al-Iman, no. 6044; it is very weak. (3) Narrated by Ibn Abi al-Dunya in al-Ahwal (276). (4) In version A: Bakir, which is incorrect.
وفي الصحيح أن رسول اللَّه ﷺ لمَّا أكلَ هو وأصحابُه في حديقة أبي الهَيْثَم بن التَّيِّهان من تلك الشَّاة التي ذُبِحَتْ له، وأكلُوا من الرُّطَبِ، وشَرِبُوا من ذلك الماء قال: "هذا من النعيم الذي تُسْألُونَ عنه" (١) أي عن القيام بشُكْرِه، وماذا عمِلتُم في مقابلة ذلك؟ كما ورد في الحديث: "أذيبُوا طعامكم بذكر اللَّه، وبالصلاة، ولا تناموا عليه، فتَقسُوَ قلوبكم" (٢) . وقال ابن أبي الدنيا: حدَّثنا يوسف بن موسى، حدَّثنا وَكيعٌ، حدَّثنا سفيان، عن الأعمش، عن ثابت، أو أبي ثابت، أن رَجُلًا دخل مسجد دمشق، فقال: اللَّهمَّ آنِسْ وَحْشَتي، وارْحَمْ غُرْبتي، وارْزُقْني جَلِيسًا صَالِحًا، فسمعه أبو الدّرْداءَ، قال: لئنْ كنتَ صادِقًا لأنا أسعدُ بما قلتَ منك، سمعتُ رسولَ اللَّه ﷺ يقول: ﴿فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ﴾ قال: "الظالمُ الذي يُؤخَذُ منه في مقامه ذلك، وذلك الحزَن والغَمّ الذي يصيبه في مقامه يوم القيامة" ﴿وَمِنْهُمْ مُقْتَصِدٌ﴾ قال: "يُحاسَبُ حِسَابًا يَسيرًا" ﴿وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ﴾ [فاطر: ٣٢] قال: "يَدخُل الْجَنَّة بغير حساب" (٣) . وستأتي الأحاديثُ في من يدخلُ الْجَنّة بغير حساب، وكم عِدّتُهم؟ حديث فيه أن اللَّه تعالى يصالح عن عبده الذي له به عنايةُ من ظلمه بما يريه من قصور الجنة ونعيمها قال أبو يعلى: حدَّثنا مُجاهد بن موسى، حدَّثنا عبد اللَّه بن بكر (٤) ، حدَّثنا عبَّاد بن شَيْبَةَ الحبَطيّ، عن سعيد بن أنس، عن أنس، قال: بينا رسولُ اللَّه ﷺ جالسٌ إذ رأيناهُ ضَحِكَ حتَّى بدتْ ثَناياهُ، فقال عمر: ما أضحكك يا رسول اللَّه، بأبي أنت وأمِّي؟ قال: "رجلان من أمّتي جَثَيَا بين يدي اللَّه تعالى، فقال أحدهما: يا رَبّ خُذْ لي مظلِمتي من أخي، قال اللَّه تعالى: أعْطِ أخاك مظلِمته، قال: يا ربّ، لم يَبْقَ من حَسناتي شيء، قال اللَّه تعالى للطالب: كيف تصنَعُ بأخيك؟ لم يبق من حسناته شيء، قال: يا رَبِّ فليحمل عنِّي من أوْزاري" قال: وفاضَتْ عينا رسولِ اللَّه ﷺ بالبُكاء، ثم قال: "إنّ ذلك ليَوْمٌ عظيم، يومٌ يَحتاجُ فيه الناس إلى أن يُحْمَلَ عنهم من أوزارهم، فقال اللَّه تعالى للطالب: ارفع بصرك، فانظرْ في الْجِنان، فرفع رأسه، فقال: يا رَبِّ، أرى مَدَائنَ من فِضَّة، وقصورًا من ذهب مُكلَّلَةً باللؤلؤ، لأيِّ نبيّ هذا؟ لأيّ صدِّيق هذا؟ لأيّ شهيدٍ هذا؟ قال: هذا لمن أعْطَى الثَّمَنَ،
(١) رواه مسلم (٢٠٣٨). (٢) رواه البيهقيّ في "شعب الايمان" رقم (٦٠٤٤)، وهو ضعيف جدًا. (٣) رواه ابن أبي الدنيا في "الأهوال" (٢٧٦). (٤) في (أ): بكير، وهو خطأ.

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