Al-Bidayah wa an-NihayahIbn Kathir

Abu Bakr ibn Abi al-Dunya said: al-Hasan ibn ‘Isa narrated to us; ‘Abd Allah ibn al-Mubarak narrated to us; Haywah ibn Shurayh narrated to us; al-Walid ibn Abi al-Walid—Abu ‘Uthman al-Madani—who said that ‘Uqbah ibn Muslim told him that Shufayy (1) told him that he once entered Madinah and found a man around whom the people had gathered.

He asked, “Who is this?” They replied, “Abu Hurayrah.” So he drew near and sat in front of him while Abu Hurayrah was speaking to the people. When Abu Hurayrah fell silent and the gathering dispersed, Shufayy said to him, “I beseech you, by Allah and by the right that binds us, do relate to me a ḥadīth you heard from the Messenger of Allah ﷺ.”

Abu Hurayrah replied, “I will. I shall narrate to you a ḥadīth the Messenger of Allah ﷺ told me—one I have fully memorised and understood.” Abu Hurayrah then broke into a sob (2) and remained silent for a long time before regaining his composure.

He continued, “I shall indeed relate to you a ḥadīth the Messenger of Allah ﷺ told me in this very house; no one was with us then but him and me.” He sobbed a second time, fell silent for a good while, recovered, and wiped his face.

Then he said, “Yes, I will relate it. I shall tell you a ḥadīth the Messenger of Allah ﷺ narrated to me in this house; no one was with us then but him and me.” Abu Hurayrah sobbed violently, leaned forward and collapsed on his face; I supported him for a long time until he came to.

He then said, “The Messenger of Allah ﷺ said:

‘When the Day of Resurrection comes, Allah—Majestic and Exalted—will descend to His servants to judge between them, and every community will be on its knees. The first to be summoned will be: a man who learned the Quran, a man who was killed in Allah’s cause, and a man who possessed abundant wealth.

Allah will say to the reciter, “Did I not teach you what I revealed to My Messenger?” He will reply, “Indeed, my Lord.” He will ask, “What did you do with what you learned?” He will answer, “I would stand reciting it by night and by day.” Allah will say, “You lie,” and the angels will say, “You lie.” Then Allah will declare, “You only wished people to say, ‘So-and-so is a reciter,’ and it was said.”

Then the wealthy man will be brought. Allah will say to him, “Did I not expand your provision until you had no need of anyone?” He will reply, “Indeed, my Lord.” He will ask, “What did you do with what I gave you?” He will answer, “I maintained family ties and gave charity.” Allah will say, “You lie,” and the angels will say, “You lie.” Then Allah will declare, “Rather, you wished people to say, ‘So-and-so is generous,’ and it was said.”

Then the one who was killed in Allah’s path will be brought. It will be said to him, “What were you killed for?” He will reply, “My Lord, You commanded fighting in Your cause, so I fought until I was killed.” Allah will say, “You lie,” and the angels will say, “You lie.” Then Allah will declare, “In fact, you wished people to say, ‘So-and-so is brave,’ and it was said.”’

Abu Hurayrah added: The Messenger of Allah ﷺ then struck my shoulder and said, ‘O Abu Hurayrah! Those three are the very first of Allah’s creation for whom the Fire will be kindled on the Day of Resurrection.’

Al-Walid, Abu ‘Uthman, continued: ‘Uqbah informed me that Shufayy—who was Mu‘awiyah’s executioner—entered upon Mu‘awiyah and told him this ḥadīth of Abu Hurayrah. Mu‘awiyah said, “If this is what is done with those men, what of the rest of mankind?” He then wept bitterly until we thought he would perish; he recovered, wiped his face, and said:

“Allah and His Messenger have spoken the truth:

‘Whoever desires the life of this world and its adornment, We shall fully repay them for their deeds therein, and they therein shall not be deprived. (15) Those are the ones for whom there is nothing in the Hereafter but the Fire; what they wrought therein has been rendered worthless, and vain is what they used to do. (16)’ (Hud 11:15–16).”

(1) In the manuscripts it reads sayfan; the corrected reading is based on the books of rijal (biographical evaluation). (2) That is, he gasped and lost consciousness.
وقال أبو بكر بن أبي الدُّنيا: حدَّثنا الحسن بن عيسى، حدَّثنا عبدُ اللَّه بن المُبارك، حدَّثنا حَيْوةُ بن شُرَيْح، حدَّثنا الوليد بن أبي الوليد، أبو عثمان المَدينيّ: أنَّ عقبةَ بن مُسلم حدّثه: أنَّ شُفَيًّا (١) حدّثه: أنّه دخل المدينة، فإذَا هو بِرَجُل قد اجتمع عليه الناس. فقال: من هذا؟ فقالوا: أبو هريرة، قال: فدنوتُ منه، حتى قَعَدْتُ بين يَديْه، وهو يُحدّث الناس، فلما سكت وَخَلا قلت له: أنْشُدُكَ بحَقِّ وحَقِّ لما حَدَّثْثَني حديثًا سَمِعْتَهُ من رسول اللَّه ﷺ ، فقال أبو هريرة: أفعل، لأحدِّثنك حديثًا حدثنيه رسول اللَّه ﷺ عَقَلْتُهُ وعَلِمْتُهُ، ثم نَشَغَ (٢) أبو هريرة نَشْغةَ، فمكث طويلًا، ثم أفاق، ثم قال: لأحَدِّثَنَّكَ حديثًا حَدَّثَنيه رسولُ اللَّه ﷺ في هذا البَيْت، ما مَعَنا أحدٌ غيري، وغيرُه، ثم نَشَغ أبو هريرة نَشْغةً أخرى، فمكث طويلًا كذلك، ثم أفاق، ثم مسح وجهه، ثم قال: أفعلُ، لأُحَدِّثَنَّكَ حَديثًا حَدَّثَنِيه رسولُ اللَّه ﷺ في هذا البيت، ما معنا أحدٌ غيري وغيرُه، ثم نَشَغ أبو هريرة نَشْغةً شَديدةً، ثم مال خارًّا على وجهه، وأسندته طويلًا، ثم أفاق، فقال: قال رسول اللَّه ﷺ : "إنّ اللَّه تعالى إذا كانَ يَوْمُ القيامة نَزَل إلى العباد لِيقْضيَ بينهم، وكل أُمَّةٍ جَاثيةٌ، فأوَّل من يُدْعَى رجلٌ جمع القرآن، ورجلٌ قُتِلَ في سبيل اللَّه، ورجلٌ كثيرُ المال، فيقول اللَّه تعالى للقارئ: ألَمْ أُعَلِّمْك ما أَنْزَلْتُ على رسولي؟ قال: بلى، يا رب، قال: فماذا عملتَ فيما عَلِمتَ؟ قال: كنتُ أقوم به آناء الليل، وآناء النهار، فيقول اللَّه له: كذبْتَ، وتقول الملائكةُ: كذَبْتَ، ويقول اللَّه تعالى: إنّما أردْتَ أنْ يُقَالَ: فلانٌ قارئ، فقد قيل ذلك، ويُؤتى بصاحب المال، فيقول اللَّه تعالى له: ألم أوَسِّعْ عَلَيكَ حتَّى لم أدَعْكَ تَحتاجُ إلى أحدٍ، قال: بلى، يا رَبِّ، قال: فماذا عملت فيما آتَيْتُكَ؟ قال: كنتُ أصلُ الرَّحِم، وأتَصَدَّق، فيقول اللَّه له: كذَبْتَ، وتقول الملائكة: كذبتَ، ويقول اللَّهُ تعالى له: بل أردتَ أن يقال: فلان جَوادٌ، فقد قيل ذلك، ويؤتى بالذي قُتِلَ في سبيل اللَّه، فيقال له: فيما قُتِلْتَ؟ فيقول: يا رب أَمرتَ بالجهاد في سبيلك، فقاتلتُ حتى قُتِلت، فيقول اللَّه له: كذبت، وتقول الملائكة: كذَبْتَ، ويقول اللَّه تعالى: بَلْ أردت أن يُقال: فلان جريء، فقد قيل ذلك" قال أبو هريرة: ثم ضربَ رسول اللَّه على منكبي فقال: "يا أبا هريرة! أولئك الثلاثة أوَّلُ خَلق اللَّه تُسعَّرُ بهم النارُ يومَ القيامة" . قال الوليد أبو عثمان: فأخبرني عُقْبةُ أن شُفَيًّا وكان سيَّافًا لمُعاويةَ دخل على معاوية فأخبره بحديث أبي هريرة هذا، فقال معاوية: قد فعل بهؤلاء هذا، فكيف بمن بقي من الناس؟ ثم بكى معاويةُ بكاءً شديدًا، حتى ظَنَنَّا أنّه هالك، ثم أفاق، ومسح عن وجهه، وقال: صدق اللَّه ورسوله ﴿مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ (١٥) أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ (١٦) ﴾ [هود] .
(١) في النسخ: سيفًا، والتصحيح من كتب الرجال. (٢) أي شهق وغُشِيَ عليه.

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