Al-Bidayah wa an-NihayahIbn Kathir

—seize him by the collar and say, “My Lord, ask this man: for what reason did he kill me?” He will reply, “So-and-so ordered me.” Both the instigator and the killer will then be seized and cast into the Fire. (1)

Ibn Masʿud also narrated that the Messenger of Allah, peace and blessings be upon him, said: “By Him in whose hand is my soul, the destruction of the heavens and the earth”—and in another wording: “the disappearance of the whole world”—“is easier in the sight of Allah than the killing of a believer.” (2)

In the ḥadith of the Trumpet he said: “Then Allah will judge between His creatures, [until no injustice owed by one person to another remains without being settled], to the point that the man who mixed water with milk and then sold it will be required to separate the milk from the water.”

Allah the Exalted has said: “Whoever embezzles will come with what he embezzled on the Day of Resurrection; then every soul will be paid in full for what it has earned, and they will not be wronged.” (Āl ʿImrān 161)

The two Ṣaḥīḥs relate from Saʿīd ibn Zayd and others that the Messenger of Allah, peace and blessings be upon him, said: “Whoever usurps even a handspan of land will have it hung round his neck in the form of seven earths on the Day of Resurrection.” (3)

Both Ṣaḥīḥs also report: “Whoever fashions an image [in this world] will be commanded on the Day of Resurrection to breathe a soul into it, yet he will not be able to do so.” (4) In another wording: “The makers of these images will be punished, and it will be said to them, ‘Bring to life what you have created.’” (5)

Another authentic report states: “Whoever claims to have seen a dream that he did not see will be charged on the Day of Resurrection with tying together two grains of barley, and he will never be able to do so.” (6)

We have already cited the ḥadith of Abū Zurʿah from Abū Hurayrah concerning misappropriation, in which he, peace and blessings be upon him, said: “Let me not find one of you coming on the Day of Resurrection with a camel on his neck that is groaning, or a cow that is lowing, or a sheep that is bleating, or a horse that is neighing, and he says, ‘O Muhammad, help me!’ I will answer, ‘I have no authority to help you; I have conveyed the message to you.’” The full narration is recorded in the two Ṣaḥīḥs. (7)

Al-Ḥāfiẓ Abū Yaʿlā said: Muḥammad ibn Bakkār al-Baṣrī related to us; Abū Miḥṣan Ḥuṣayn ibn Numayr narrated to us; from Ḥusayn ibn Qays; from ʿAṭāʾ; from Ibn ʿUmar; from Ibn Masʿūd; from the Prophet, peace and blessings be upon him, who said: “The feet of the son of Adam will not move on the Day of Resurrection until he is questioned about five things: about his lifespan—how he spent it; about his youth—”

(1) Narrated by al-Bayhaqi in Shuʿab al-Īmān (no. 5329) with Shahr ibn Hawshab in its chain, who is weak but may be considered. (2) The second version, “On the world’s transience…,” is reported by al-Tirmidhi (1395) and al-Nasaʾi (vol. 7, p. 82) from ʿAbd Allah ibn ʿAmr ibn al-ʿAs; it is authentic in its chains and supporting evidence. (3) Reported by al-Bukhari (2452) and Muslim (1610). (4) Reported by al-Bukhari (5963) and Muslim (2110). (5) Reported by al-Bukhari (5181) and Muslim (2107) from ʿAisha; and by al-Bukhari (7558) and Muslim (2108) from Ibn ʿUmar. (6) Reported by al-Bukhari (7042). (7) Reported by al-Bukhari (3073) and Muslim (1831).
فأخذ بتَلابيبه فقال: يا ربّ، سلْ هذا: فيم قتلني؟ فيقول: أمرني فلان، فيؤخذ الآمِرُ، والقاتل، فيُلْقيانِ في النار (١) . وعن ابن مسعود قال: قال رسول اللَّه ﷺ : "والذي نفسي بيده لخراب السماوات والأرض -" وفي رواية: "لزوال الدنيا- أهون على اللَّه من قتل مؤمن" (٢) . وقال في حديث الصور: ثم يقضي اللَّهُ بين خلقه، [حتى لا يبْقى مَظْلِمةٌ لأحدٍ عند أحدٍ إِلَّا أخذها منه] ، حتَّى إنَّه ليُكَلِّفُ شَائب اللَّبَنِ بالماء ثُمَّ يَبيعُه، أنْ يُخَلِّصَ اللبنَ من الماء، وقد قال اللَّه تعالى: ﴿وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ﴾ [آل عمران: ١٦١] . وفي "الصحيحين" عن سعيد بن زيد، وغيره، عن رسول اللَّه ﷺ أنه قال: "من ظلم قِيدَ شِبْر من أرض طُوِّقَه منْ سَبْعِ أرضين يوم القيامة" (٣) . وفي "الصحيحين" : مَنْ صَوَّرَ صُورةً [في الدنيا] كُلِّفَ يوم القيامة أنْ يَنْفُخَ فيها الرُّوح، وليس بنافِخٍ (٤) ، وفي روايةٍ: إن أصحاب هذه الصور يعذَّبون، ويُقالُ لهم: أحْيُوا ما خلَقْتُمْ (٥) . وفي الصحيح: "منْ تحَلّم بحُلْمٍ لَمْ يَرَهُ، كُلِّفَ يومَ القيامة أن يَعْقِدَ بَيْنَ شَعيرَتَيْنِ، وليس بفاعل" (٦) . وتقدَّم حديثُ أبي زُرْعةَ عن أبي هريرة في أمر الغُلول، وقوله ﷺ : "لا أُلْفينَّ أحدَكم يجيءُ يوم القيامة، وعلى رقبته بعيرٌ له رُغاء، أو بقرةٌ لها خُوارٌ، أو شاةٌ تَيْعرُ، أو فرس له حَمْحمةٌ، فيقول: يا محمد، أغثني، فاقول: لا أملكُ لك شيئًا، قد أبْلَغْتُك" . وهو في "الصحيحين" بطوله (٧) . وقال الحافظ أبو يَعْلَى: حدَّثنا محمد بن بَكَّار البَصْريّ، حدَّثنا أبو مِحْصن، حُصَيْن بن نُمَيْر، عن حُسَيْن بن قَيْس، عن عطاءٍ، عن ابن عمر، عن ابن مسعود، عن النبيّ ﷺ ، قال: "إنَّه لا تزولُ قدما ابنِ آدمَ يوم القيامة حتى يُسْألَ عن خَمْس: عن عُمْرِكَ فيما أفْنَيْتَ؟ وعن شَبابِك
(١) رواه البيهقيّ في "شعب الإيمان" (٥٣٢٩) وفي سنده شهر بن حوشب وهو ضعيف يعتبر به. (٢) روى الرواية الثانية "لزوال الدنيا. . " الترمذي (١٣٩٥) والنسائي (٧/ ٨٢) من حديث عبد اللَّه بن عمرو بن العاص، وهو حديث صحيح بطرقه وشواهده. (٣) رواه البخاري (٢٤٥٢) ومسلم (١٦١٠). (٤) رواه البخاري (٥٩٦٣) ومسلم (٢١١٠). (٥) رواه البخاري (٥١٨١) ومسلم (٢١٠٧) (٩٦) من حديث عائشة، والبخاري (٧٥٥٨) ومسلم (٢١٠٨) من حديث ابن عمر. (٦) رواه البخاري (٧٠٤٢). (٧) رواه البخاري رقم (٣٠٧٣) ومسلم (١٨٣١).

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