Al-Bidayah wa an-NihayahIbn Kathir

and He, exalted is He, says:
“When Hell is set ablaze (12) and when Paradise is brought near (13) every soul will know what it has put forward. (14)” [al-Takwīr 81:12–14].

He also says:
“On the Day We shall say to Hell, ‘Are you filled?’ and it will say, ‘Are there any more?’ (30) And Paradise will be brought close to the God-fearing, not far away. (31) …” [Qāf 50:30–31].

And He says:
“We shall set up the just scales for the Day of Resurrection…” [al-Anbiyāʾ 21:47].

And He says:
“Indeed Allah does not wrong even the weight of a speck…” [al-Nisāʾ 4:40].

And Luqmān said to his son, as Allah has related:
“My dear son, were it but the weight of a mustard seed, and it were in a rock or in the heavens or in the earth, Allah would bring it forth. Surely Allah is Subtle, All-Aware.” [Luqmān 31:16].

Verses on this matter are exceedingly numerous.

Mention of a neck of the Fire being extended to the place of assembly so that it overlooks the people

Allah Most High says:
“And Hell will be brought that Day; on that Day man will remember, but of what use will the remembrance be to him? (23)” [al-Fajr 89:23].

Muslim narrates in his Ṣaḥīḥ: ʿUmar ibn Ḥafṣ ibn Ghiyāth told us, my father told us, from al-ʿAlāʾ ibn Khālid al-Kāhilī, from Shaqīq, from ʿAbdullāh ibn Masʿūd, who said: The Messenger of Allah ﷺ said,
“Hell will be brought on that Day with seventy thousand reins; with every rein are seventy thousand angels dragging it.” Thus al-Tirmidhī also transmitted it as a marfūʿ report, and from another chain both he and Ibn Jarīr recorded it as mawqūf (1).

Imām Aḥmad said: Muʿāwiyah related to us, Shaybān related to us, from Firās, from ʿAṭiyyah, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ that he said:
“A neck will emerge from the Fire and will speak, saying, ‘I have been assigned today to three categories: every tyrant, everyone who sets up another deity alongside Allah, and everyone who kills a soul without right.’ It will coil around them and hurl them into the depths of Hell.” He alone transmitted it through this chain (2). A similar report will be cited in the chapter on the Scale from Khālid, from al-Qāsim, from ʿĀʾishah (3).

And He says:
“When they are flung into a narrow place therein, chained together, they will cry there for destruction. (13) ‘Do not cry today for one destruction, but cry for many destructions.’ (14)” [al-Furqān 25:13–14].

Al-Suddī said regarding, “When it sees them from a distant place,”—that is, a distance of one hundred years’ journey—“they will hear it raging,” meaning against them, “and roaring,” that is, from the intensity of its fury and hatred for those who associated partners with Allah and took another deity beside Him.

In the hadith:
“Whoever lies against me, or claims to belong to someone other than his own father, or affiliates himself to other than his patrons, let him take his seat between the two eyes of Hell.” They asked, “O Messenger of Allah, does it have eyes?” He replied, “Have you not heard Allah

(1) Reported by Muslim (no. 2842) and al-Tirmidhi (no. 2573). (2) Reported by Ahmad in the Musnad (3/40), with ‘Atiyyah al-‘Awfi in its chain (he is weak). For the portion up to “and whoever kills a soul without [legal justification],” see the parallel report from Abu Hurayra in Ahmad (2/336) and al-Tirmidhi (no. 2574), and another from Aisha that follows. (3) Reported by Ahmad in the Musnad (6/110); part of it is deemed sahih by other scholars.
﴿وَإِذَا الْجَحِيمُ سُعِّرَتْ (١٢) وَإِذَا الْجَنَّةُ أُزْلِفَتْ (١٣) عَلِمَتْ نَفْسٌ مَا أَحْضَرَتْ﴾ [التكوير: ١٢ - ١٤] . وقال تعالى: ﴿يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ (٣٠) وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ (٣١) . . .﴾ [ق: ٣٠ - ٣١] . وقال تعالى: ﴿وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ. . .﴾ الآية [الأنبياء: ٤٧] . وقال تعالى: ﴿إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ. . .﴾ الآية [النساء: ٤٠] . وقال لُقْمان لابنه فيما أخبر اللَّه عنه: ﴿يَابُنَيَّ إِنَّهَا إِنْ تَكُ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ فَتَكُنْ فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ﴾ [لقمان: ١٦] والآيات في هذا كثيرة جدًّا. ذِكْر إبداء عنق من النار إلى المحشر فيطّلع على الناس قال اللَّه تعالى: ﴿وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنْسَانُ وَأَنَّى لَهُ الذِّكْرَى (٢٣) ﴾ [الفجر: ٢٣] . وقال مسلم في "صحيحه" : حدَّثنا عمر بن حفص بن غِياث، حدَّثنا أبي، عن العلاء بن خالد الكاهِلي، عن شَقيق، عن عبد اللَّه بن مسعود، قال: قال رسول اللَّه ﷺ : "يُؤْتى بِجَهنَّم يومئذ لها سبعون ألف زِمام، مع كلّ زمام سبعون ألفَ مَلَك، يَجُرُّونها" . وهكذا رواه الترمذي مرفوعًا، ومن وجه آخر هو وابن جرير مَوْقوفًا (١) . وقال الإمام أحمد: حدَّثنا معاوية، حدَّثنا شَيبانُ، عن فِرَاس، عن عَطيَّة، عن أبي سعيد الخُدْريّ، عن نبيّ اللَّه ﷺ أنه قال: "يَخْرُجُ عُنُقٌ منَ النار فيتكلّم يقولُ: وُكِّلْتُ اليومَ بِثلاثةٍ: بكُلّ جَبَّارٍ، ومن جَعَل مع اللَّه إلهًا آخر، ومن قتل نَفْسًا بغير نفس، فيَنْطوي عليهم، فيقذِفُهم في غَمَراتِ جَهنّم" . تفرَّد به من هذا الوجه (٢) . وسيأتي في باب الميزان عن خالد، عن القاسم، عن عائشةَ، نحوُه (٣) . وقال تعالى: ﴿وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا (١٣) لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا (١٤) ﴾ [الفرقان: ١٣ - ١٤] . قال السُّدِّيّ: ﴿إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ﴾، قال: من مسيرة مئةِ عامٍ ﴿سَمِعُوا لَهَا تَغَيُّظًا﴾ أي عليهم ﴿وَزَفِيرًا﴾ أي من شِدّة حَنَقِها وبُغْضهَا لمن أشرك باللَّه، واتَّخَذ معَه إلهًا آخَر. وفي الحديث: "من كَذَب عليَّ، أو ادّعى إلى غير أبيه، أو انتمَى إلى غير مَوالِيه، فَلْيَتَبَوَّأْ بَيْن عَيْني جَهَنَّم مَقْعَدًا" قالوا: يا رسول اللَّه، وهَلْ لَها مِنْ عَيْنَيْن؟ قال: "أمَا سَمِعْتُم اللَّهَ
(١) رواه مسلم رقم (٢٨٤٢) والترمذي (٢٥٧٣). (٢) رواه أحمد في المسند (٣/ ٤٠) وفي إسناده عطية العوفي، وهو ضعيف، وللحديث دون قوله: (ومن قتل نفسًا بغير نفس" شاهد من حديث أبي هريرة عند أحمد (٢/ ٣٣٦) والترمذي رقم (٢٥٧٤) وآخر من حديث عائشة الآتي بعده. (٣) رواه أحمد في المسند (٦/ ١١٠) وبعضه صحيح لغيره.

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