Al-Bidayah wa an-NihayahIbn Kathir

Naṣr, from ʿAbd Allāh ibn al-Mubārak, from Muḥammad ibn ʿAjlān, with this same chain. Al-Tirmidhī said: it is ḥasan (1).

Al-Ḥāfiẓ Abū Bakr al-Bazzār said: “Muḥammad ibn ʿUthmān al-ʿUqaylī narrated to us; Muḥammad ibn Rāshid narrated to us, from Muḥammad ibn ʿAmr, from Abū Salamah, from Abū Hurayrah who said: The Messenger of Allah ﷺ said: ‘The arrogant will be assembled in the likeness of ants on the Day of Resurrection.’” He then remarked, “Muḥammad ibn ʿUthmān is alone in transmitting it from his shaykh (2).”

Abū Bakr ibn Abī al-Dunyā, in his book Ahwāl al-Qiyāmah, said: “ʿAbd Allāh ibn ʿUmar al-Jushamī narrated to us; Yaḥyā ibn Saʿīd narrated to us, from Hishām; Qatādah informed us, from al-Ḥasan, from ʿImrān ibn Ḥuṣayn:

The Messenger of Allah ﷺ was on one of his journeys, and the pace of travel had become uneven among his Companions (3). He then raised his voice with these two verses:

‘O mankind, fear your Lord! Indeed, the quake of the Hour is a mighty thing (1). The Day you behold it, every nursing mother will forget her nursling, every pregnant woman will deliver her burden, and you will see people as though drunk, yet they are not drunk—but the punishment of Allah is severe (2)’ [Al-Ḥajj: 1-2].

When his Companions heard this, they urged on their mounts (4), realizing he was about to make an important declaration. When they had crowded closely around him (5), he said:

“Do you know what day that is? It is the Day when Adam will be summoned—his Lord will call him and say, ‘O Adam, dispatch the delegation to the Fire.’ He will ask, ‘My Lord, what is the delegation to the Fire?’ He will reply, ‘From every thousand, nine-hundred and ninety-nine to the Fire, and one to Paradise.’”

His Companions were overwhelmed with despair (6) so that none of them could manage a smile. When he noticed this, he said:

“Work, and receive glad tidings! By Him in whose hand is the soul of Muḥammad, you are among two creatures who, whenever they accompany something, make it numerous: Gog and Magog, and those who perish from the progeny of Adam and of Iblīs.”

At this they were relieved. Then he added:

“Work, and receive glad tidings! By Him in whose hand is the soul of Muḥammad, your share among mankind is but like a white hair on the flank of a camel, or like a dark spot on the foreleg of a beast.”

Al-Tirmidhī and al-Nasāʾī likewise reported it from Muḥammad ibn Bashshār (Bundār), from Yaḥyā ibn Saʿīd al-Qaṭṭān, with the same chain, and al-Tirmidhī said: “It is ḥasan ṣaḥīḥ (7).”

[Section]

When people rise from their graves they will discover that the earth is no longer the land they had once lived on and left behind: its mountains have been pulverized, its hills leveled, its features altered; its rivers have ceased to flow, and its trees, dwellings, and cities have vanished.

(1) Narrated by Ahmad in al-Musnad (vol. 2, p. 179) and by al-Tirmidhi (no. 2492); it is graded hasan (good). (2) Narrated by al-Bazzar (no. 3430 in Kashf al-Astar); it is graded hasan. (3) In the original: taqarub (nearness). (4) “ḥaththu al-maṭī” means they urged the mount, i.e. spurred it on to hasten its pace. (5) i.e. they gathered together and mingled. (6) i.e. they fell silent. Al-mublis denotes one who is silent out of sorrow or fear, and al-iblās means bewilderment. (7) Narrated by Ibn Abi al-Dunya in al-Ahawal (no. 22), by al-Tirmidhi (no. 3169), and by al-Nasa’i in al-Kubra (no. 11340); it is a sahih (authentic) hadith.
نصر، عن عبد اللَّه بن المُبَارَك، عن محمد بن عَجْلان، به، وقال الترمذيّ: حسن (١) . وقال الحافظ أبو بكر البزّار: حدّثنا محمد بن عُثْمان العُقَيْليّ، حدّثنا محمد بن راشد، عن محمد بن عمرو، عن أبي سَلَمةَ، عن أبي هريرة، قال: قال رسول اللَّه ﷺ : "يُحْشَرُ الْمُتكَبِّرُونَ في صُور الذَّرّ، يوْمَ القيامَةِ" ثم قال: تفرّد به محمد بن عثمان، عن شيخه (٢) . وقال أبو بكر بن أبي الدنيا في كتاب "أهوال القيامة" : حدّثنا عبدُ اللَّه بن عمر الجُشَمِيُّ، حدّثنا يحيى بن سعيد، عن هشام، أبنا قَتَادةُ، عن الحسن، عن عمران بن الحُصَيْن: أنّ رسول اللَّه ﷺ كان في بعض أسفاره، وقد تفاوت (٣) بين أصحابه السيرُ، فرفع بهاتين الآيتين صوته: ﴿يَاأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ (١) يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ (٢) ﴾ [الحج] فلما سمع ذلك أصحابُه حَثُّوا (٤) المَطيَّ، وعلموا أنّه عند قولٍ يقولُه، فلمّا تَأشَّبُوا (٥) حَوْلَه، قال: "أتدرُونَ أيَّ يوْمٍ ذاك؟ يومَ يُنادَى آدم، يُنَاديهِ رَبُّه، يقولُ: يا آدمُ، ابْعَثْ بَعْثَ النَّار، قال: يا رَبِّ، ومَا بَعْثُ النَّارِ؟ قال: منْ كلِّ ألف تِسْعُمئةٍ وتِسْعةٌ وتِسْعُونَ إلى النار، وواحدٌ إلى الجَنَّة" قال: فأُبلس (٦) أصحابه، حتى ما أوضحُوا بِضَاحِكةٍ، فلما رأى ذلك قال: "اعملوا، وأبشروا، فوَالذي نفسُ محمَّدٍ بيدِه إنَّكم لَمَع خَلِيقَتَيْن ما كانتَا مع شيء إلّا كَثَّرَتاهُ: يأجُوجَ ومأجوجَ، ومن هلَك من بني آدم، ومنْ بَني إبليس" قال: فَسُرِّي عنهم، ثم قال: "اعملوا، وأبشروا، فوالذي نفسُ محمد بيده ما أنْتُم في الناس إلّا كالشامَةِ في جَنْبِ البَعير، أو كالرَّقْمَةِ في ذراع الدَّابة" وقد رواه الترمذيّ والنسائيّ جميعًا، عن محمد بن بَشّار (بُنْدار) ، عن يحيى بن سعيد القطّان، به، وقال الترمذي: هذا حسن صحيح (٧) . [فصل] فإذا قام الناس من قبورهم وجدوا الأرض غير صِفَةِ الأرض التي كانوا فيها وفارقوها، قد دُكَّتْ جبالُها، وزالت تِلالُها، وتغيّرتْ أحوالها، وانقطعت أنْهارها، وبادتْ أشجارُها ومساكنها ومدنها
(١) رواه أحمد في المسند (٢/ ١٧٩) والترمذي رقم (٢٤٩٢) وهو حديث حسن. (٢) رواه البزار (٣٤٣٠ - كشف الأستار) وهو حديث حسن. (٣) في الأصل: تقارب. (٤) حثوا المطي، حملوها على الإسراع في السير. (٥) أي تجمعوا واختلطوا. (٦) أي: أسكتوا، والمُبْلس: الساكت من الحزن أو الخوف، والإبلاس: الحيرة. (٧) رواه ابن أبي الدنيا في "الأهوال" (٢٢) والترمذي (٣١٦٩) والنسائي في "الكبرى" (١١٣٤٠) وهو حديث صحيح.

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