Al-Bidayah wa an-NihayahIbn Kathir

‘Abd al-Raḥmān ibn Jubayr ibn Nufayr related to us, from his father, from Faḍālah ibn ‘Ubayd, from the Prophet ﷺ.
He also narrated to us Hishām ibn Sa‘d, from Sa‘īd ibn Abī Hilāl, from Ibn Ḥujayrah, from ‘Uqbah ibn ‘Āmir, from the Prophet ﷺ, who said:

“The Hour will break upon you as a black cloud, the size of a shield, rising from the West. It will keep rising and rising until it fills the sky. Then a herald will proclaim, ‘O people, the command of Allah has arrived.’ By Him in whose hand is my soul: two men will be spreading out a garment but will not fold it again; a man will be baling water from his trough but will not drink from it; and a man will be milking his she-camel but will not taste a single drop.” (1)

Muḥārib ibn Dithār said, “On the Day of Resurrection the birds will beat with their tails and disgorge what is in their crops out of the terror of what they behold; they will have no thought of seeking food.” Ibn Abī al-Dunyā recorded it in al-Ahwāl (2).

Ibn Abī al-Dunyā also said: al-Ḥasan ibn Yaḥyā al-‘Abdī narrated to us; ‘Abd al-Razzāq narrated to us; ‘Abd Allāh ibn Baḥīr narrated to us; I heard ‘Abd al-Raḥmān ibn Yazīd al-Ṣan‘ānī say, “I heard ‘Abd Allāh ibn ‘Umar say that the Messenger of Allah ﷺ said, ‘Whoever would like to look upon the Day of Resurrection with his very eyes, let him recite: When the sun is rolled up, When the sky is cleft asunder, and When the sky is rent asunder.’” Aḥmad and al-Tirmidhī also transmitted it from the report of ‘Abd Allāh ibn Baḥīr (3).

[The Blast of Resurrection]

Allah the Exalted says:
“And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon, except those whom Allah wills; then it will be blown a second time, and behold, they will be standing, looking on. (68) The earth will shine with the light of its Lord; the Record will be set down; the prophets and the witnesses will be brought; and judgment will be passed between them in justice, and they will not be wronged. (69) Every soul will be paid in full for what it did, and He is best aware of what they do. (70)” [Al-Zumar: 68-70].

He, Most High, also says:
“On the Day when the Trumpet is blown and you come forth in crowds, (18) when the sky is opened and becomes gates, (19) and when the mountains are set in motion and become a mirage— (20)” [Al-Naba’: 18-20].

And He says:
“On the Day He calls you, you will respond with His praise, thinking you tarried only a little while. (52)” [Al-Isrā’: 52].

And He says:
“It will be but one single blast, (13) and behold, they are on the open plain. (14)” [Al-Nāzi‘āt: 13-14].

And He says:
“The Trumpet will be blown, and behold, they will rush forth from the graves to their Lord. (51) They will say, ‘Woe to us! Who has raised us from our resting-place?’ ‘This is what the All-Merciful promised, and the messengers spoke the truth.’ (52) It was but one single cry, and behold, they are all brought before Us. (53) Today no soul shall be wronged in the least, and you will be repaid only for what you used to do. (54)” [Yā-Sīn: 51-54].

It is mentioned in the ḥadith of the Trumpet that after the Blast of Swooning and the annihilation of all creatures, there remains the Ever-Living, the Self-Subsisting One who never dies, who

(1) Narrated by Ibn Abī Dunyā in al-Aḥwāl (no. 25). Its isnād (chain of transmission) is weak, although some of the narrators have corroborating witnesses. (2) This report also appears in al-Aḥwāl (no. 39). (3) Narrated by Ibn Abī Dunyā in al-Aḥwāl (no. 19), by Aḥmad in al-Musnad (vol. 2, p. 27), and by al-Tirmidhī (no. 3333); it is hasan (good).
عبد الرحمن بن جُبَيْر بن نُفَير، عن أبيه، عن فضالة بن عُبَيد، عن النبيّ ﷺ . ح وحدّثنا هِشامُ بن سَعْد، عن سعيد بن أبي هلال، عن ابن حُجَيْرَة، عن عُقْبة بن عامر، عن النبيّ ﷺ قال: "تَطْلعُ الساعةُ عليكم سحابةً سوداءَ مثلَ التُّرْسِ من قِبَل المَغْرِب، فما تزال ترتفع وترتفع، حتى تملأ السماء، ويُنادي مناب: أيُّها الناسُ، إنّ أَمْرَ اللَّهِ قد أتى، فوالذي نفسي بِيَدِه، إنّ الرجلين لَيَنْشُرانِ الثَّوْبَ فَمَا يَطْوِيانه، وإنّ الرَّجلَ لَيَلُوطُ حَوْضَه فَما يَشْرَب منه، وإنّ الرَّجُلَ ليَحْلِبُ لِقْحَتَهُ، فما يَشْرَبُ مِنْها شَيْئًا" (١) . وقال محارب بن دِثَار: وإنَّ الطَّيْر يَوْمَ القِيامَةِ لَتَضْرِبُ بأَذْنَابِها، وتَرْمِي بما في حَواصِلها من هول ما تَرى، ليس عندها طَلِبَةٌ. رواه ابن أبي الدُّنْيَا في "الأهوال" (٢) . وقال ابن أبي الدُّنيا: حدّثنا الحسن بن يحيى العَبْدِيّ، حدّثنا عبد الرزّاق، حدّثنا عبد اللَّه بن بَحِير، سمعت عبد الرحمن بن يزيد الصَّنْعانِيّ، سمعت عبد اللَّه بن عمر يقول: قال رسول اللَّه ﷺ : "مَنْ سَرّه أَنْ يَنْظُرَ إلى يَوْم القيامة رأي العين فلْيقْرأْ: ﴿إِذَا الشَّمْسُ كُوِّرَتْ﴾ و ﴿إِذَا السَّمَاءُ انْفَطَرَتْ﴾ و ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ " . ورواه أحمدُ، والترمذيّ، من حديث عبد اللَّه بن بَحير (٣) . [نفخة البعث] قال اللَّه تعالى: ﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ (٦٨) وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ (٦٩) وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ (٧٠) ﴾ [الزمر: ٦٨ - ٧٠] وقال تعالى: ﴿يَوْمَ يُنْفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا (١٨) وَفُتِحَتِ السَّمَاءُ فَكَانَتْ أَبْوَابًا (١٩) وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًا (٢٠) ﴾ [النبأ: ١٨ - ٢٠] . وقال تعالى: ﴿يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِنْ لَبِثْتُمْ إِلَّا قَلِيلًا (٥٢) ﴾ [الإسراء: ٥٢] . وقال تعالى: ﴿فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ (١٣) فَإِذَا هُمْ بِالسَّاهِرَةِ (١٤) ﴾ [النازعات: ١٣ - ١٤] . وقال تعالى: ﴿وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الْأَجْدَاثِ إِلَى رَبِّهِمْ يَنْسِلُونَ (٥١) قَالُوا يَاوَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ (٥٢) إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (٥٣) فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ (٥٤) ﴾ [يس: ٥١ - ٥٤] . وذُكِرَ في حديث الصُّورِ بعد نَفْخَةِ الصَّعق، وفناء الخلق، وبقاء الحَيّ القَيّوم الذي لا يموتُ، الذي
(١) رواه ابن أبي الدنيا في "الأهوال" (٢٥) وفي سنده ضعف، ولبعضه شواهد. (٢) هو في "الأهوال" (٣٩). (٣) رواه ابن أبي الدنيا في "الأهوال" (١٩) وأحمد في المسند (٢/ ٢٧) والترمذي رقم (٣٣٣٣) وهو حديث حسن.

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