Al-Bidayah wa an-NihayahIbn Kathir

In the same fashion this ḥadīth was recorded by al-Bukhārī in the Book of the Prophets and again in the Book of Injustices, through the chain of Muslim ibn Ibrāhīm. Muslim also cited it in the Book of Manners, transmitting via Zuhayr ibn Ḥarb from Yazīd ibn Hārūn, both of whom relate it from Jarīr ibn Ḥāzim. Thus it comes to us by another chain and with a slightly different wording.

Imām Aḥmad said: “Yahyā ibn Saʿīd narrated to us; Sulaymān ibn al-Mughīrah narrated to us; Ḥumayd ibn Hilāl narrated to us, from Abū Rāfiʿ, from Abū Hurayrah, who reported that the Prophet ﷺ said:

‘Jurayj used to devote himself to worship in his hermitage. His mother once came to him and said, “O Jurayj, I am your mother—speak to me!”’

Abū Hurayrah would demonstrate how the Messenger of Allah ﷺ placed his hand on his right eyebrow while recounting this.

‘She happened to find him engaged in prayer, and he said, “My Lord, my mother or my prayer?” He chose to continue his prayer. [She went away, then returned and again found him praying and said, “O Jurayj, I am your mother—speak to me!” He repeated, “My Lord, my mother or my prayer?” and again preferred his prayer. She then supplicated, “O Allah, this is Jurayj; he is my son. I have spoken to him yet he refused to answer me—O Allah, do not let him die until You show him the prostitutes.” Had she prayed that he be led into temptation, he would indeed have been tempted.]

‘There was a shepherd who used to shelter near his hermitage. A woman came out to him; the shepherd slept with her and she bore a boy. When she was asked, “Who is the father?” she replied, “The owner of the hermitage.”

‘The people came with axes and mattocks, headed for the hermitage, and called out to him, but he would not answer. They began demolishing the structure, so he descended to them. They said, “Ask this woman!”’ (Abū Hurayrah added: It seems he smiled.) ‘He then stroked the infant’s head and asked, “Little one, who is your father?” The child replied, “The shepherd of the sheep.”

‘They said, “O Jurayj, we shall rebuild what we destroyed of your hermitage with gold and silver!” He answered, “No—restore it just as it was,” and that is what they did.’

Muslim likewise recorded this version in the Book of Seeking Permission, through Shaybān ibn Farrūkh from Sulaymān ibn al-Mughīrah.

Another wording reads as follows:

Imām Aḥmad said: ‘ʿAffān narrated to us; Ḥammād narrated to us; Thābit informed us, from Abū Rāfiʿ…’

(1) In B: “and this.” (2) Sahih al-Bukhari no. 3436, chapter “Allah the Exalted said: ‘And mention in the Book Mary, when she withdrew from her family.’” (3) Sahih al-Bukhari no. 2482, chapter “If someone demolishes a wall, he should rebuild it in its place.” (4) Sahih Muslim no. 2550. In B under Al-Birr wa al-Silah wa al-Adab, chapter “Giving precedence to dutifulness to one’s parents over voluntary prayer and other optional acts.” (5) In al-Musnad, vol. 2, pp. 433–434. (6) In Musnad Ahmad the hadith is not raised to the Prophet ﷺ; it appears to be one of the compiler’s additions—if the manuscripts are authentic—because the hadith is intrinsically marfu‘. (7) As in B and T, in agreement with the Musnad; in A it reads Sawma'a. (8) Omitted in B. (9) al-Mashha: a tool for scraping and leveling the ground. (10) Sahih Muslim no. 2550. (11) al-Musnad, vol. 2, p. 385. (12) In B: “and he narrated to us.”
وهكذا (١) رواه البخاري في أحاديث الأنبياء (٢) ، وفي المظالم (٣) عن مسلم بن إبراهيم. ومسلم في كتاب الأدب (٤) عن زهير بن حرب عن يزيد بن هارون، كلاهما عن جرير بن حازم، به. طريق أخرى وسياق آخر. قال الإمام أحمد (٥) : حدّثنا يحيى بن سعيد، حدّثنا سليمان بن المغيرة، حدّثنا حُميد بن هلال، عن أبي رافع، عن أبي هريرة عن النبي (٦) ﷺ قال: " كان جُريج يتعبّد في صومعته" (٧) قال: " فأتته أُمُّه فقالت: يا جريج أنا أمك وكلمني " . قال: وكان أبو هريرة يصف كيف كان رسول الله ﷺ وضع يده على حاجبه الأيمن، قال: " وصادفَتْه يُصلّي. قال: يا ربّ أمي وصلاتي، فاختارَ صلاتَه، [فرجعتْ. ثمْ أتته فصادفته يُصلي، فقالت: يا جريج أنا أمك فكلّمني. فقال: يا رب أمي وصلاتي، فاختار صلاتَه. فقالت: اللهم هذا جريج، وإنه ابني وإني كلمته فأبى أن يكلمني] (٨) ، اللهم فلا تمته حتى تُريه المومسات. ولو دعت عليه أن يفتتن لافتتن. قال: وكان راع يأوي إلى ديره، فخرجت امرأة، فوقع عليها الراعي، فولدت غلاماً، فقيل: ممن هذا؟ فقالت: هو من صاحب الدير. فأقبلوا بفؤوسهم ومساحيهم (٩) ، وأقبلوا إلى الدير فنادوه، فلم يكلمهم، فأقبلوا يهدمون ديره، فنزل إليهم، فقالوا: سل هذه المرأة. قال: أراه تَبَسَّم، فال: ثمّ مسح رأس الصبي فقال: من أبوك؟ قال: راعي الضأن. قالوا: يا جريج نبني ما هدمنا من ديرك بالذهب والفضة. قال: لا، ولكن أعيدوه كما كان. ففعلوا " . ورواه مسلم (١٠) في الاستئذان عن شيبان بن فروخ عن سليمان بن المغيرة، به. سياق آخر: قال الإمام أحمد (١١) : حدّثنا عفان، حدّثنا حماد، أخبرنا (١٢) ثابت، عن أبي رافع،
(١) في ب: وهذا. (٢) صحيح البخاري رقم (٣٤٣٦)، باب قول الله تعالى: ﴿وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انْتَبَذَتْ مِنْ أَهْلِهَا﴾. (٣) صحيح البخاري رقم (٢٤٨٢)، باب إذا هدم حائطاً فليبن مثله. (٤) صحيح مسلم رقم (٢٥٥٠). في ب البر والصلة والآداب، باب تقديم بر الوالدين على التطوع بالصلاة وغيرها. (٥) في المسند (٢/ ٤٣٣ - ٤٣٤). (٦) لم يرفع الحديث إلى النبي ﷺ في مسند أحمد، والظاهر أن هذا من إضافات المصنف إن صحت النسخ لأن الحديث في حقيقته مرفوع. (٧) كذا في ب وط. وهو موافق لما في المسند. وفي أ صومعة. (٨) سقطت من ب. (٩) المسحاة: أداة تقشر بها الأرض وتجرف. (١٠) مسلم (٢٥٥٠). (١١) المسند (٢/ ٣٨٥). (١٢) في ب: وحدثنا.

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