Al-Bidayah wa an-NihayahIbn Kathir

Saʿid ibn Sulayman Saʿduwayh narrated to us; Khalaf ibn Khalifah narrated to us, from Abu Malik al-Ashjaʿi, from Ribʿi, from Hudhayfah, who said:

The Messenger of Allah ﷺ said:

“I know more about what the Dajjal carries with him than he himself does. He will have with him two streams: one will appear, to anyone who sees it, as a roaring fire, while the other will appear as gleaming white water. Whoever of you encounters him should close his eyes and drink from the one that looks like fire, for it is cool water. Beware of the other, for it is a tribulation. Be aware that the word ‘disbeliever’ is written between his eyes; every literate and illiterate person will be able to read it. One of his eyes is wiped out, covered by a thick membrane. At the end of his career he will emerge in the valley of al-Urdun, on the Pass of Fiq; everyone who believes in Allah and the Last Day will be in the Valley of al-Urdun. He will kill one-third of the Muslims, rout another third, and a third will remain, and night will fall between the two parties.

Some of the believers will then say to one another, ‘What are you waiting for? Go join your brothers in seeking the pleasure of your Lord. Whoever has extra food, let him share it with his brother. Pray until daybreak; hasten your prayer, then turn against your enemy.’

As they stand for prayer, Jesus son of Mary (peace be upon him) will descend, while their imam is leading them. When the imam concludes, he will say, ‘Make way for me to confront the enemy of Allah.’ The Dajjal will then melt away as salt dissolves, and Allah will empower the Muslims over his followers so that they slay them—so much so that the very stones and trees will call out, ‘Servant of Allah, Muslim, here is a Jew; come and kill him.’ The Muslims will prevail: they will break the cross, slaughter the swine, and abolish the jizyah.

While they are in that state, Allah will release Gog and Magog. The first of them will drink an entire lake, and when the last of them arrives it will be dry; they will say, ‘There was once water here.’ The Prophet of Allah (peace be upon him) and his companions will retreat until they enter a city of Palestine called Bāb Ludd. Gog and Magog will say, ‘We have dominated those on earth; now let us fight those in heaven.’ At that point the Prophet (upon him be peace) will supplicate to Allah, and Allah will send a sore upon their throats so that not a single one of them survives. Their stench will distress the Muslims, so Jesus will supplicate against them, and Allah will send a wind that hurls all of them into the sea.”

Our teacher, the hadith scholar Abu ʿAbd Allah al-Dhahabi, said, “This chain of transmission is sound.”

I say: its narrative sequence is unusual and it contains some objectionable elements—and Allah knows best. (1)

Ibn ʿAsakir (2) also reported, in the biography of a shaykh from Damascus, from al-ʿAlaʾ ibn ʿAbd al-Rahman, from his father, from Abu Hurayrah, that the Messenger of Allah ﷺ said:

“This matter will remain with Quraysh: their righteous will rule by their righteousness and their wicked by their wickedness, until they hand it over to Jesus son of Mary.”

In another wording: “Their righteous through his righteousness, and their wicked through his wickedness.”

Ibn ʿAsakir said: “This latter wording is the sounder one.”

(1) Reported by Ibn Manda in Kitab al-Iman, vol. 3, pp. 918–919. (2) It appears in Tarikh Madinat Dimashq.
حدثنا سعيد بن سليمان سَعْدُويه، حدثنا خَلَفُ بن خَلِيفَة، عن أبي مالك الأشجعيّ، عن رِبْعِيّ، عن حُذَيفة، قال: قال رسول اللَّه ﷺ : "أنا أعلمُ بما مع الدجَّال منه، معه نهران، أحدهما نار تأجّج، في عين من يراه، والآخر ماءٌ أبيض، فمن أدركه منكم فليُغْمِضْ عينيه، وَلْيَشْرب من الذي يراه نارًا، فإنه ماء بارد، وإياكم والآخر، فإنه فِتْنَة، واعلموا أنه مكتوب بين عَيْنَيه كافر، يقرؤه من كتب، ومن لم يكتب، وأن إحدى عينيه ممسوحة، عليها ظَفَرَةٌ، وأنه يطلع من آخر عُمره على بطن الأُرْدُن على ثَنيّة فيقَ، وكلّ أحد يؤمن باللَّه واليوم الآخر بِبَطْن الأُرْدُنّ، وأنه يقتُلُ من المسلمين ثُلُثًا، ويَهْزِمُ ثلثًا، ويبقى ثلث، فيحجز بينهم الليل، فيقول بعض المؤمنين لبعض: ما تنتظرون أن تَلحقوا بإخوانكم في مرضاة ربّكم؟ من كان عنده فضل طعام فليعُدْ به على أخيه، وصَلُّوا حتى يَنْفَجِر الفجرُ، وعَجِّلُوا صَلاتكم، ثم أقبلوا على عَدوّكم. فلما قاموا يُصَلون، نزل عيسى ابن مريم (عليه السلام) ، وإمامهُم يُصَلي بهم. فلما انصرف، قال: هكذا فرِّجوا بيني وبين عدوِّ اللَّه" قال: "فيذوب كما يذوبُ المِلْحُ، فيُسلّط اللَّهُ عليهم المسلمين، فيقتلونهم، حتى إنّ الحجرَ، والشجرَ ليُنادي: يا عبد اللَّه، يا مسلم، هذا يهوديّ فاقتله، ويظهر المسلمون، فيَكْسِرُ الصليبَ، ويَقْتُل الخِنْزير، ويضعُ الجزْية. فبينما هم كذلك، إذ أخرج اللَّه يأجُوجَ ومأجُوجَ، فيشرب أولهم البُحَيرة، ويجيء آخرُهم وقد انكشفوا، فما يَدَعُون فيها قَطْرَةً، فيقولون: كان هاهنا أثرُ ماءً مَرّةً، ونبيُّ اللَّه وأصحابه وراءهم، حتى يدخلوا مدينة مِن مدَائنِ فلسطين، يقال لها: باب لُدّ، فيقولون: ظَهَرْنا على من في الأرض، فتعالوا نُقاتل مَن في السماء، فيدعو اللَّهَ نبيُّه (عليه السلام) عند ذلك، فيبعثُ اللَّه عليهم قُرحَةً في حلُوقهم، فلا يبقى منهم بَشَرٌ، وتُؤْذي رِيحُهم المسلمين، فيدعو عيسى عليهم، فيُرسل اللَّه ريحًا عليهم تقذفهم في البحر أجمعين". قال شيخنا الحافظ أبو عبد اللَّه الذهبيُّ: هذا إسناد صالح. قلت: وفيه سياقٌ غريب وأشياءُ مُنكرة، واللَّه أعلم (١) . وقال ابن عساكر (٢) في ترجمة شيخٍ من أهل دمشق، عن العلاء بن عبد الرحمن، عن أبيه، عن أبي هريرة قال: قال رسول اللَّه ﷺ : "هَذَا الأمر فِي قُرَيْشٍ يَليهِ بَرُّهم بِبَرِّهِمْ، وَفَاجِرُهُمْ بِفَاجِرِهِمْ، حَتَّى يَدْفَعُوهُ إِلَى عِيسى ابنِ مَرْيَمَ" وفي لفظ: "بَرُّهُمْ بِبرِّهِ، وَفَاجِرُهُمْ بِفُجُورِهِ" . قال ابنُ عساكر: وهو الأصحُّ.
(١) رواه ابن منده في "كتاب الإيمان" (٣/ ٩١٨ - ٩١٩). (٢) يعني في "تاريخ مدينة دمشق".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies