Al-Bidayah wa an-NihayahIbn Kathir

ʿAbdān said in his book Maʿrifat al-Ṣaḥābah: “Sufyān al-Thawrī related from ʿAbd al-Malik ibn Maysarah, from Ḥawṭ al-ʿAbdī, from Ibn Masʿūd who said: ‘The ear of the Dajjal’s donkey will cast shade over seventy thousand people.’”

Our teacher, the ḥāfiẓ al-Dhahabī, commented: “Ḥawṭ is unknown, and the report itself is objectionable.”

Among the descriptions also transmitted is that “kāfir” (unbeliever) will be written between his eyes—every believer will read it—and that the back of his head will look like an aṣlah (a serpent), perhaps because his skull is unusually long.

Ḥanbal ibn Isḥāq said: Ḥajjāj narrated to us; Ḥammād narrated to us; from Ayyūb, from Abū Qilābah, who said: “I entered the mosque and found the people crowding around a man. I heard him saying, ‘I heard the Messenger of Allah ﷺ declare: “After me there will come the great lying misleader; the back of his head is ḥubuk ḥubuk.”’ A corroborating chain for this has already been cited (1).

Ḥubuk means tightly-curled, coarse hair, as in Allah’s words: ‘By the heaven endowed with hubuk’ ⦗51:7⦘.

Imam Aḥmad said: Yazīd narrated to us; al-Masʿūdī narrated to us—and Abū al-Naḍr likewise narrated to us with the same sense—from ʿĀṣim ibn Kulayb, from his father, from Abū Hurayrah who said: The Messenger of Allah ﷺ said:
“I came out to you after the Night of Decree and the Antichrist of misguidance had both been shown to me. Two men were arguing at the gate of the mosque, so I went to separate them and the details slipped from my memory. Still, I shall give you a glimpse of what I was shown. Concerning the Night of Decree: seek it in the last ten nights, on the odd-numbered ones. As for the Messiah of misguidance: he is one-eyed, with a broad, prominent forehead and a wide bridge of the nose; in him there is dafaʿ (2). He resembles Qaṭan ibn ʿAbd al-ʿUzzā.”
Someone asked, “O Messenger of Allah, will his resemblance harm me?” He replied, “No. You are a Muslim man, whereas he is a disbelieving man.” Aḥmad alone recorded this report, and its chain is ḥasan (3).

Al-Ṭabarānī said: Abū Shuʿayb al-Ḥarrānī narrated to us; Isḥāq ibn Mūsā narrated to us; [and] Muḥammad ibn Shuʿayb al-Aṣbahānī narrated to us; Saʿīd ibn ʿAnbasah narrated to us. They said: Saʿīd ibn Muḥammad al-Thaqafī narrated to us; Ḥallām ibn Ṣāliḥ narrated to us; Sulaymān ibn Shahāb al-ʿAbsī informed me: ʿAbd Allah ibn Maghnam—who had been one of the Companions of the Prophet ﷺ—stayed with me and related from the Prophet ﷺ that he said:
“The Dajjal will not remain hidden. He will come from the direction of the East, call people to the truth, and they will follow him. He will stand before the people and fight them, prevailing over them. He will continue in that state until he reaches Kūfah, where he will proclaim Allah’s religion and act upon it, and the people will follow him and love him for that.
“Then he will afterwards say, ‘I am a prophet,’ and every person of sound mind will take fright and forsake him. He will linger until he finally says, ‘I am Allah,’ whereupon his right eye will wither…”

(1) Hanbal ibn Ishaq recorded it in Kitab al-Fitan (no. 7), and his cousin, Imam Ahmad ibn Hanbal, transmitted it in his Musnad (vol. 5, p. 372) via Hammad; it is sahih (authentic). (2) i.e. bowing. (3) Ahmad also reported it in his Musnad (vol. 2, p. 291). I note that al-Mas‘udi included it as well—though he confused its chain—but the hadith is hasan (good) through its various isnads and corroborating reports.
وقال عَبْدانُ في كتاب "مَعْرفة الصَّحابة" : رَوى سُفْيان الثوريّ، عن عبد الملك بن مَيْسَرة، عن حَوْط العَبْدِيّ، عن ابن مسعود، قال: أُذُنُ حِمَار الدجال تُظلُّ سبعين ألفًا. قال شيخنا الحافظ الذهبيّ: حَوْطٌ مجهول، والخبرُ مُنْكَرٌ. وأنّ بين عَيْنيه مكتوب: كافر، يقرؤه كلّ مُؤمن، وأن رأسه من ورائه كأنّه أَصَلَةٌ، أي حَيّةٌ؛ لعله طويل الرأس. وقال حنبل بن إسحاق: حدثنا حجَّاج، حدثنا حمَّاد، عن أيوبَ، عن أبي قِلَابةَ، قال: دخلتُ المسجد، فإذا الناس قد تَكَابُّوا على رجل، فسمعتُه يقول: سَمِعْتُ رسول اللَّه ﷺ يقول: "إنّ بعدي الكذّابَ المُضِلَّ، وإنَّ رأسَهُ مِنْ ورائه حُبُكٌ حُبُكٌ" . وتقدّم له شاهد من وجه آخر (١) . ومصْى حُبُكٌ، أي جَعْدٌ، خَشِنٌ، كقوله ﴿وَالسَّمَاءِ ذَاتِ الْحُبُكِ (٧) ﴾ [الذاريات] . وقال الإمام أحمد: حدثنا يزيدُ، حدثنا المسعوديّ. وأبو النضر، حدثنا المسعودي، المعنى، عن عاصم بن كُلَيْب، عن أبيه، عن أبي هُرَيرَة قال: قال رسول اللَّه ﷺ : "خرجتُ إلَيْكُمْ، وقد بُيِّنَتْ لي ليلةُ القدر، ومَسِيحُ الضَّلالةِ، فكان تلاحٍ بين رجلين، بسُدَّةِ المسجد، فأتيتُهما لأَحْجِزَ بَيْنَهُما، فَأُنْسِيتُهما، وسأشْدُو لكم منهما شَدْوًا، أما لَيلَةُ القَدْرِ، فالتمسوها في العَشْر الأواخر وِتْرًا، وأما مسيحُ الضّلَالةِ، فإنه أَعْوَرُ العين، أَجْلَى الجَبْهَةِ، عريض النَّخرِ، فيه دفًا (٢) ، كأنه قَطَنُ بنُ عبد العُزَّى" قال: يا رسول اللَّه، هل يَضُرُّني شَبَههُ؟ قال: "لا، أنْتَ امرؤ مسْلِمٌ، وهو امرؤ كَافِرٌ" . تفرّد به أحمد، وإسناده حسن (٣) . وقال الطبرانيّ: حدثنا أبو شُعَيْب الحرانيّ، حدثنا إسحاق بنُ موسى، [ح] وحدثنا محمد بنُ شُعَيْب الأصبهانيّ، حدثنا سعيد بن عَنْبَسَة، قالا: حدثنا سعيدُ بنُ محمد الثقفيّ، حدثنا حَلّام بنُ صالح، أخبرني سُلَيمان بنُ شهاب العَبسي، قال: نزل عليّ عبد اللَّه بن مَغْنَم، وكان من أصحاب النبي ﷺ ، فحدّثني عن النبيّ ﷺ أنه قال: "الدجّال ليس به خَفاءٌ، إنه يجيءُ مِنْ قِبَل المَشْرق، فيدعُو إلى حَقّ؛ فيُتَّبع، ويَنْتَصِبُ للناس فيُقَاتِلُهُمْ، فَيَظْهَرُ عَلَيهم، فلا يزالُ على ذلك حتى يَقْدَمَ الكوفة، فيُظْهِرُ دينَ اللَّه، ويعمل به، فيُتَّبع، ويحبّ على ذلك، ثم يقول بعد ذلك: إنّي نَبِي، فَيَفْزَعُ مِنْ ذلك كلُّ ذي لُبّ ويُفَارقه، فيمكُثُ بعد ذلك، حتى يقول: أنا اللَّهُ، فتَعْمَشُ عَيْنُه اليُمْنى،
(١) رواه حنبل بن إسحاق في كتاب "الفتن" رقم (٧)، ورواه ابن عمه الإمام أحمد بن حنبل في مسنده (٥/ ٣٧٢) من طريق حماد به، وهو حديث صحيح. (٢) أي الانحناء. (٣) أخرجه أحمد في المسند (٢/ ٢٩١). أقول: وفيه المسعودي وقد اختلط، ولكن الحديث حسن بطرقه وشواهده.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies