Al-Bidayah wa an-NihayahIbn Kathir

the salt-flat at Marr Qanāh (1); and the ones who will flock to him in greatest numbers will be women, to the point that a man will return to his father-in-law, his mother, his daughter, his sister and his paternal aunt and will tie them firmly, fearing that they might go out to him. Then Allah will give the Muslims power over him: they will kill him and they will kill his followers, until a Jew will hide behind a tree or a rock and the rock or the tree will say to the Muslim, “There is a Jew beneath me—come and kill him.” Aḥmad alone transmitted this through this chain (2).

[Another transmission from Sālim]
Aḥmad said: ʿAbd al-Razzāq narrated to us; Maʿmar narrated to us, from al-Zuhrī, from Sālim, from Ibn ʿUmar, who said:
The Messenger of Allah ﷺ stood among the people, praised Allah Most High as He deserves, and then mentioned the Dajjāl. He said, “I am warning you about him. Every prophet has warned his own people, and Noah ﷺ warned his people; but I shall say to you about him something no prophet has ever said to his people: you must know that he is one-eyed, and that Allah (Exalted is He) is not one-eyed.” This has already been cited in the Ṣaḥīḥ in connection with the report of Ibn Ṣayyād (3).

And with this same chain, from Ibn ʿUmar, that the Messenger of Allah ﷺ said, “You will fight the Jews, and you will be given authority over them, until the stone says, ‘O Muslim, there is a Jew behind me; come and kill him.’” The original form of this ḥadith is found in the two Ṣaḥīḥs, through al-Zuhrī with similar wording (4).

[Another transmission]
Aḥmad said: Yaʿqūb narrated to us; ʿĀṣim ibn Muḥammad narrated to us, from his brother ʿUmar ibn Muḥammad, from Muḥammad ibn Zayd—meaning Abū ʿUmar ibn Muḥammad—who said:
ʿAbdullāh ibn ʿUmar said: We used to talk about the Farewell Pilgrimage without knowing that it was the Prophet’s farewell. When the Farewell Pilgrimage came, the Messenger of Allah ﷺ delivered a sermon in which he mentioned al-Masīḥ al-Dajjāl and spoke at great length about him. He then said: “Allah has not sent a prophet except that he warned his nation. Noah warned his nation, and the prophets after him did likewise. As for anything about him that may remain hidden from you, let it never be hidden that your Lord is not one-eyed. As for anything about him that may remain hidden from you, let it never be hidden from you that your Lord is not one-eyed.” Aḥmad alone transmitted this through this route (5).

(1) Qana: a locality in Medina. (2) Reported by Ahmad in al-Musnad (vol. 2, p. 67); its isnad is weak, though the latter part is corroborated by a report from Abu Hurayra in Muslim no. 2922. (3) Reported by Ahmad in al-Musnad (vol. 2, p. 149) and by Mu‘ammar in his Jāmi‘ appended to ‘Abd al-Razzāq’s Musannaf (no. 20820); it is a sound hadith (see p. 74). (4) Reported by Ahmad in al-Musnad (vol. 2, p. 149) and by Mu‘ammar in his Jāmi‘ appended to ‘Abd al-Razzāq’s Musannaf (no. 20837); its original version is also transmitted by al-Bukhari (no. 3593) and Muslim (no. 2921). (5) Reported by Ahmad in al-Musnad (vol. 2, p. 135); it is a sound hadith.
السَّبَخَة، بمَرِّ قناة (١) ، فيكون أكثر مَنْ يخرجُ إليه النساءُ، حتّى إنّ الرجل ليرجع إلى حَميه، وإلى أُمه، وابنته، وأخته، وعمّته، فيوثقها رباطًا، مخافة أن تخرجَ إِليه، ثم يُسلّط اللَّه المسلمين عليه، فيقتلونه، ويقتلون شيعته، حتى إن اليَهُوديَّ ليَخْتبئ تَحْتَ الشَّجَرةِ، أو الحَجَرِ، فيقول الحجر، أو الشجرةُ للمُسلم: هذا يهوديّ تحتي فاقتله ". تفرد به أحمد من هذا الوجه (٢) . [طريق أخرى عن سالم] قال أحمد: حدثنا عبد الرزّاق، حدثنا مَعْمَرُ، عن الزُّهريّ، عن سالم، عن ابن عمر، قال: قام رسول اللَّه ﷺ في الناس، فأثنى على اللَّه تعالى بما هو أهله ثم ذكر الدجّال، فقال: "إنِّي لأُنْذِركُموهُ، وما من نبيّ إلّا قد أنذره قومه، لقد أنذره نوح ﷺ قومه ولكن سأقول لكم فيه قولًا لم يقله نبيّ لقومه؛ تَعْلمُون أنّه أعْورُ، وأنّ اللَّه (تعالى) ليس بأعور " وقد تقدّم هذا في " الصحيح " مع حديث ابن صيّاد (٣) . وبه عن ابن عمر: أنّ رسول اللَّه ﷺ ، قال: "تقاتلكم اليهودُ، فتُسلَّطون عليهم، حتّى يقولَ الحجرُ: يا مسلم، هذا يهوديّ ورائي، فاقتله ". وأصله في " الصحيحين "، من حديث الزُّهريّ بنحوه (٤) . [طريق أخرى] قال أحمد: حدثنا يعقوب، حدثنا عاصم بن محمد، عن أخيه عمر بن محمد، عن محمد بن زيد، يعني أبا عمر بن محمد، قال: قال عبدُ اللَّه بن عمر: كُنّا نُحدَّث بحَجَّة الوداعِ، ولا ندري أنّه الوداعُ من رسول اللَّه ﷺ ، فلمّا كان في حَجّة الوداع، خطب رسول اللَّه ﷺ ، فذكر المسيح الدجّال، فأطنَبَ في ذِكره، ثم قال: "ما بَعَثَ اللَّهُ مِنْ نَبِيٍّ إلّا فد أنذره أمته، لقد أنذر نوح أمته، والنبيُّون من بعده، ألَا ما خفي عليكم من شأنه فلا يَخْفَيَنَّ عَليكُم أنّ رَبّكم ليس بأعْور، ألا ما خفي عليكم من شأنه، فلا يخفينَّ عليكم، أن ربكم ليس بأعور". تفردّ به أحمد من هذا الوجه (٥) .
(١) قناة: موضع بالمدينة. (٢) رواه أحمد في المسند (٢/ ٦٧) وفي إسناده ضعف، ولآخره شاهد من حديث أبي هريرة عن مسلم رقم (٢٩٢٢). (٣) رواه أحمد في المسند (٢/ ١٤٩) ومعمر في "جامعه" الملحق بمصنف عبد الرزاق رقم (٢٠٨٢٠) وهو حديث صحيح انظر صفحة (٧٤). (٤) رواه أحمد في المسند (٢/ ١٤٩) ومعمر في "جامعه" الملحق بمصنف عبد الرزاق (٢٠٨٣٧) وأخرج أصله البخاري رقم (٣٥٩٣) ومسلم رقم (٢٩٢١). (٥) رواه أحمد في المسند (٢/ ١٣٥) وهو حديث صحيح.

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