Al-Bidayah wa an-NihayahIbn Kathir

Abī ʿArūbah either; Yaʿqūb ibn Shaybah said, “Ibn Abī ʿArūbah did not hear it directly from Abū al-Tayyāḥ; rather he heard it from Ibn Shawdhub on his authority.” (1)

A ḥadīth from ʿAlī ibn Abī Ṭālib (may Allah be pleased with him)

Aḥmad said: Abū al-Naḍr narrated to us; al-Ashjaʿī narrated to us; from Sufyān; from Jābir; from ʿAbd Allāh ibn Nujayy; from ʿAlī ibn Abī Ṭālib (may Allah be pleased with him); from the Prophet ﷺ (2):

“We were discussing the Dajjāl in the presence of the Prophet ﷺ while he was asleep. He awoke with his face flushed red and said, ‘Something else is even more fearful for me concerning you.’” He added another word to that effect. Aḥmad alone transmitted it. (3)

[A ḥadīth from Saʿd ibn Abī Waqqāṣ (may Allah be pleased with him)]

Imām Aḥmad said: Yazīd ibn Hārūn narrated to us; Muḥammad ibn Isḥāq informed us; from Dāwūd ibn ʿĀmir ibn Saʿd ibn Mālik; from his father; from his grandfather Saʿd ibn Abī Waqqāṣ, who said:

The Messenger of Allah ﷺ said, “There has never been a prophet who did not describe the Dajjāl to his community, and I shall now describe him in a manner none before me has used: he is one-eyed, and Allah—Exalted is He—is not one-eyed.” Aḥmad alone transmitted it. (4)

A ḥadīth from al-Saʿb ibn Jaththāmah

ʿAbd Allāh ibn Aḥmad said: Abū Ḥumayd al-Ḥimṣī narrated to me; Ḥaywah narrated to us; Baqiyyah narrated to us; from Ṣafwān ibn ʿAmr; from Rāshid ibn Saʿd, who said:

“When Iṣṭakhr was conquered, a herald announced, ‘Behold! The Dajjāl has come out.’ Al-Saʿb ibn Jaththāmah met them and said, ‘Were it not for what you are saying, I would have told you that I heard the Messenger of Allah ﷺ say: “The Dajjāl will not appear until people become heedless of mentioning him and until the imams cease mentioning him from the pulpits.”’” Its chain is ḥasan, and neither of the two Imams recorded it. (5)

[A ḥadīth from Abū ʿUbaydah ibn al-Jarrāḥ (may Allah be pleased with him)]

Al-Tirmidhī said: ʿAbd Allāh ibn Muʿāwiyah al-Jumaḥī narrated to us; Ḥammād ibn Salamah narrated to us; from Khālid al-Ḥadhdhāʾ; from ʿAbd Allāh ibn Shaqīq; from ʿAbd Allāh ibn Surāqah; from Abū ʿUbaydah ibn al-Jarrāḥ, who said: “I heard the Messenger of Allah ﷺ …”

(1) It is narrated by Ahmad in al-Musnad (1/4), by al-Tirmidhi (no. 2237), and by Ibn Mājah (no. 4072); its isnād (chain of transmission) is weak. (2) It appears with the addition “from the Prophet ﷺ” in both al-Musnad and al-Usūl, which is an injected (maqhama) addition. (3) It is narrated by Ahmad in al-Musnad (1/98); its isnād is weak. (4) It is narrated by Ahmad (1/176) and is classified as ṣaḥīḥ (authentic). (5) It is narrated by Ahmad in al-Musnad (4/71–72). Al-Ḥāfiẓ Ibn Ḥajar, in al-Isābah, criticized its chain as mursal (omitting the link). I note that this refers to the fact that Rashīd ibn Saʿd did not meet al-Saʿīb ibn Juthāmah.
أبي عَرُوبَة، فان يعقوب بن شَيْبة قال: لم يسمعه ابن أبي عَرُوبَة من أبي التيّاح، وإنّما سمعه من ابن شوذب عنه (١) . حديث عن عليّ بن أبي طالب (رضي الله عنه) قال أحمد: حدثنا أبو النضر، حدثنا الأشجعيُّ، عن سفيان، عن جابر، عن عبد اللَّه بن نُجَيّ، عن عليّ بن أبي طالب، (رضي الله عنه) ، عن النبي ﷺ (٢) ، قال: ذكَرْنا الدجّال عند النبيّ ﷺ وهو نائم، فاستيقظ مُحْمَرًا لَوْنُه، فقال: "غيرُ ذلك أخْوَفُ لي عليكم" ذكر كلمة. تفردّ به أحمد (٣) . [حديث عن سعد بن أبي وقاص (رضي الله عنه) ] قال الإمام أحمد: حدثنا يزيد بن هارون، أخبرنا محمد بن إسحاق، عن داود بن عامر بن سعد بن مالك، عن أبيه، عن جدّه سعد بن أبي وقاص، قال: قال رسول اللَّه ﷺ : "إنّه لم يكن نبيّ إلّا وصف الدجّال لأمّته، ولأَصِفَنَّهُ صِفَةً لم يَصِفْهَا أحَدٌ كَانَ قَبْلِي: إنه أعْوَرُ، وإن اللَّه – Exalté soit-Il – ليس بأعْوَر" . تفرّد به أحمد (٤) . حديثٌ عن الصَّعْبِ بنِ جَثَّامَةَ قال عبد اللَّه بن أحمدَ: حدَّثني أبو حُمَيدٍ الحمْصيُّ، ثنا حَيْوَةُ، ثنا بَقِيَّةُ، عن صَفْوانَ بنِ عَمرو، عن راشدِ بنِ سعدٍ قال: لَمَّا فُتِحَتْ إصْطَخْرُ إذا مُنادٍ يُنادي: ألَا إنّ الدَّجّالَ قد خرَج. قال: فلَقِيَهم الصَّعْبُ بنُ جَثّامَةَ فقال: لولا ما تقولون لأَخْبَرْتُكم أنِّي سَمِعتُ رسولَ اللَّهِ ﷺ يقولُ: "لَا يَخْرُجُ الدَّجّالُ حَتَّى يذْهلَ النَّاسُ عَنْ ذِكْرِهِ، وحَتَّى يَتْرُكَ الأئِمَّةُ ذِكْرَهُ عَلَى الْمَنَابِرِ" . إسنادُه حسنٌ، ولم يُخْرِجوه (٥) . [حديث عن أبي عبيدة بن الجراح (رضي الله عنه) ] قال الترمذيّ: حدثنا عبد اللَّه بن مُعاوية الجُمَحِيّ، حدثنا حماد بن سَلَمة، عن خالد الحَذّاء، عن عبد اللَّه بن شَقِيق، عن عبد اللَّه بن سُرَاقة، عن أبي عُبَيْدَة بن الجَرّاح، قال: سمعتُ رسول اللَّه ﷺ
(١) رواه أحمد في المسند (١/ ٤) والترمذي رقم (٢٢٣٧) وابن ماجه (٤٠٧٢) وإسناده ضعيف. (٢) كذا بهذه الزيادة "عن النبي ﷺ في "المسند" والأصول، وهي زيادة مقحمة. (٣) رواه أحمد في المسند (١/ ٩٨) وإسناده ضعيف. (٤) رواه أحمد (١/ ١٧٦) وهو حديث صحيح. (٥) رواه أحمد في المسند (٤/ ٧١ - ٧٢) وقد أعله الحافظ بن حجر في "الإصابة "بالإرسال، أقول: يعني بذلك أن راشد بن سعد لم يدرك الصعب بن جثامة.

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