Al-Bidayah wa an-NihayahIbn Kathir

the Messenger of Allah ﷺ then set out, accompanied by Ubayy ibn Kaʿb al-Anṣārī, toward the palm-groves where Ibn Ṣayyād was. When the Messenger of Allah ﷺ entered the grove he began shielding himself behind the trunks of the palm-trees, moving stealthily (1) so that he might hear something from Ibn Ṣayyād before the latter saw him. The Messenger of Allah ﷺ spotted him lying on a couch wrapped in a thick cloak, muttering indistinctly (2). Ibn Ṣayyād’s mother noticed the Messenger of Allah ﷺ as he was slipping behind the tree-trunks and called out to her son, “Yā Ṣāf!”—Ṣāf was Ibn Ṣayyād’s name—“This is Muḥammad!” Ibn Ṣayyād leapt to his feet, whereupon the Messenger of Allah ﷺ said, “Had she left him, the matter would have become clear.” (3)

Sālim continued: ʿAbd Allah ibn ʿUmar said, “The Messenger of Allah ﷺ then stood before the people, praised Allah Most High as He deserves to be praised, and mentioned the Dajjāl, saying:

‘I am indeed warning you about him. Every prophet warned his people about him; even Noah warned his people. Yet I will tell you concerning him something no prophet ever told his people: know that he is one-eyed, whereas Allah, Exalted is He, is not one-eyed.’

Ibn Shihāb added: ʿUmar ibn Thābit al-Anṣārī told me that one of the Companions of the Messenger of Allah ﷺ informed him that, on the day the Prophet ﷺ cautioned the people about the Dajjāl, he said:

‘Written between his eyes is “kāfir” (unbeliever); it will be read by anyone who detests his deeds, or every believer will read it.

Know that none of you will see his Lord—Exalted is He—until he dies.’

The root version of this report is in al-Bukhārī, transmitted through az-Zuhri from Sālim from his father with similar wording. (4)

Muslim likewise narrated—through ʿUbayd Allah, from Nāfiʿ, from Ibn ʿUmar—that the Messenger of Allah ﷺ, while addressing the people about the Dajjāl, said:

‘Allah, Exalted is He, is not one-eyed. Truly, al-Masīḥ al-Dajjāl is blind in his right eye; it is like a shriveled grape.’ (5)

Muslim also related—from Shuʿbah, from Qatādah, from Anas—that the Messenger of Allah ﷺ said:

‘There has never been a prophet who did not warn his nation of the one-eyed liar. Verily, he is one-eyed, and your Lord is not one-eyed; written between his eyes are the letters k f r.’ Al-Bukhārī recorded it as well through Shuʿbah with similar wording. (6)

Muslim said: Zuhayr ibn Ḥarb narrated to us; ʿAffān narrated to us; ʿAbd al-Wārith narrated to us; from Shuʿayb ibn al-Ḥabḥāb; from Anas ibn Mālik, who said: The Messenger of Allah ﷺ declared:

‘The Dajjāl is blind in one eye; written between his eyes is “kāfir,”’—he then spelled it out: k f r—‘which every Muslim will read.’ (7)

Aḥmad said: Yazīd ibn Hārūn narrated to us; Muḥammad ibn Isḥāq narrated to us; from Dāwūd ibn ʿĀmir ibn Saʿd ibn Mālik

(1) i.e., he attempts, while whispering (istikhfa, a low voice), to be heard. (2) al-zamzama: the low, hushed sound that is barely intelligible. (3) i.e., if his mother had left him to his own devices. (4) Narrated by Muslim (nos. 2930 and 2931 and the following no. 169) and by al-Bukhari (nos. 6173–6174 and 6175). (5) Narrated by Muslim (no. 169, the one following no. 2932). (6) Narrated by Muslim (no. 2933) and by al-Bukhari (no. 7131). (7) Narrated by Muslim (no. 2933 [103]).
انطلق بعد ذلك رسول اللَّه ﷺ وأبَيُّ بنُ كعب الأنصاريّ إلى النخل التي فيها ابنُ صيّاد؛ حتى إذا دخل رسول اللَّه ﷺ النخلَ طَفِقَ يتَّقِي بجُذُوع النَّخْلِ وهو يَخْتِلُ (١) أن يسمع من ابن صيّاد شيئًا قبل أن يراه ابنُ صيّاد، فرآه رسول اللَّه ﷺ وهو مضطجع على فراش في قطيفة له، فيها زمزمة (٢) ، فرأت أم ابن صياد رسول اللَّه ﷺ وهو يتقي بجذوع النخل، فقالت لابن صيّاد: يا صاف، وهو اسم ابن صيّاد، هذا محمد، فثار ابنُ صيّاد، فقال رسول اللَّه ﷺ : "لو تَرَكَتْهُ بَيَّن" (٣) . قال سالم: قال عبد اللَّه بن عمر: فقام رسول اللَّه ﷺ في الناس، فأثْنَى على اللَّه تعالى بما هو أهله، ثم ذكر الدجال، فقال: "إني لأنذركموه، ما من نبيّ إلا وقد أنذره قومه، لقد أنذره نوح قومه، ولكن أقول لكم فيه قولًا لم يقله نبيّ لقومه: تَعَلَّمُوا أنه أعْوَرُ، وأن اللَّه (تعالى) ليس بأعور" وقال ابن شهاب: وأخبرني عمر بن ثابت الأنصاريّ: أنه أخبره بعضُ أصحاب رسول اللَّه ﷺ أن رسول اللَّه ﷺ قال يوم حذَّر الناس الدجّال: "إنّه مكتوب بين عينيه كافر، يقرؤه من كَرِهَ عَمله، أو يقرؤه كلّ مؤمن" وقال: "تَعَلَّمُوا أنه لن يرى أحدٌ منكم رَبه – Exalté soit-Il – حتى يموت" . وأصل الحديث عند البخاريّ من حديث الزُّهريّ، عن سالم، عن أبيه، بنحوه (٤) . وروى مسلم أيضًا من حديث عبيد اللَّه عن نافع عن ابن عمر: أنّ رسول اللَّه ﷺ ذكر الدجّال بين ظَهراني الناس فقال: "إنّ اللَّه (تعالى) ليس بأعور، ألا وإنّ المسيح الدخال أعورُ العين اليُمْنَى، كأنّ عَينه عِنَبَةٌ طافئة" (٥) . ولمسلم من حديث شُعْبة، عن قَتَادَة، عن أنس، قال: قال رسول اللَّه ﷺ : "ما من نبي إلا وقد أنذر أمّته الأعور الكذاب، ألا إنه أعور، وإن ربكم ليس بأعور، مكتوب بين عينيه ك ف ر" . رواه البخاريّ من حديث شُعْبَة بنَحْوِه (٦) . قال مسلم: وحدثني زُهَير بن حرب، حدثنا عَفّان، حدثنا عبد الوارث، عن شُعيب بن الحَبْحَابِ، عن أنس بن مالك قال: قال رسول اللَّه ﷺ : "الدجّال مَمْسُوحُ العَيْنِ، مكتوب بين عينيه: كافر" ثم تَهَجّاهَا: ك ف ر "يقرؤه كل مسلم" (٧) . وقال أحمد: ثنا يزيدُ بن هارون، ثنا محمد بن إسحاق، عن داودَ بن عامر بن سعدِ بن مالكٍ،
(١) أي يحاول في استخفاء أن يسمع شيئًا. (٢) الزمزمة: الصوت الخفي الذي لا يكاد يفهم. (٣) أي لو تركته أمه بين أمره. (٤) رواه مسلم رقم (٢٩٣٠) مع (٢٩٣١) مع (١٦٩) الذي بعده. والبخاري رقم (٦١٧٣ - ٦١٧٤) و (٦١٧٥). (٥) رواه مسلم رقم (١٦٩) الذي بعد (٢٩٣٢). (٦) رواه مسلم رقم (٢٩٣٣) والبخاري رقم (٧١٣١). (٧) رواه مسلم رقم (٢٩٣٣) (١٠٣).

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