Al-Bidayah wa an-NihayahIbn Kathir

And it is also reported:

“The Hour will not be established until the one who is happiest in worldly life is Lukaʿ ibn Lukaʿ.” (1)

Al-Ṭabarānī said: Al-Ḥusayn ibn Isḥāq al-Tustarī narrated to us; ʿAmr ibn Hishām Abū Umayyah (2) al-Ḥarrānī narrated to us; ʿUthmān (3) ibn ʿAbd al-Raḥmān narrated to us, from Ṣadaqah, from Zayd ibn Wāqid, from al-ʿAlāʾ ibn al-Ḥārith, from Ḥizām ibn Ḥakīm ibn Ḥizām, from his father, that the Prophet ﷺ said:

“You have entered a period in which the jurists are many and the preachers are few, the donors are many and those who ask are few (4); in such a time, action is better than knowledge. Yet a time will come when the jurists are few and the preachers are many, the questioners are many and the donors are few; in that time, knowledge is better than action.” (5)

Imam Aḥmad said: Ḥammād ibn Usāmah narrated to us; Misʿar informed me, from ʿAbd al-Malik ibn Maysarah, from Hilāl ibn Yasāf, from ʿAbd Allāh ibn Ẓālim, from Saʿīd ibn Zayd, who said: The Messenger of Allah ﷺ mentioned tribulations like the pitch-black segments of night, and I think he added:

“People will disappear in them with the swiftest disappearance.”

He was asked, “O Messenger of Allah, will they all perish or only some of them?” He replied, “It is enough for them—killing,” or, “Sufficient for them is the killing.” Aḥmad transmitted this report alone. (6)

Aḥmad also said: ʿAbd al-Raḥmān narrated to us; Ḥammād ibn Salamah narrated to us, from ʿAlī ibn Zayd, from Abū ʿUthmān, from Khālid ibn ʿUrfaṭah, who said: The Messenger of Allah ﷺ said:

“O Khālid, after me there will be events and tribulations. If you are able to be Allah’s (7) servant who is killed rather than the one who kills, then do so.” (8)

Al-Ṭabarānī also related—through the narration of Thābit ibn ʿAjlān: Abū Kathīr al-Muḥāribī told me; I heard Khurashah al-Muḥāribī say—that the Messenger of Allah ﷺ said:

“There will be tribulations. During them the sleeper is better than the one who is awake, the one seated is better than the one standing, [and the one standing is better than] the one walking, and the one walking is better than the one running. Whoever is overtaken by them, let him take his sword to Ṣafā, strike it against the rock until it breaks, and then lie down until the turmoil passes, whatever it may be…” He then mentioned the remainder of the ḥadīth. (9)

(1) Reported by Ahmad in al-Musnad (vol. 5, p. 389) and classified as hasan. (2) In the original: ibn Umayya. (3) In the original: Affan. (4) On the margin of the original is the variant “su’alahu” (his question), in agreement with Majma‘ al-Zawa’id (vol. 1, p. 127). (5) Reported by al-Tabarani in al-Kabir as no. 3111 from the narration of Hakim ibn Hizam, and its chain is weak. Ahmad also transmits it in al-Musnad (vol. 5, p. 155) from Abu Dharr, and its chain is likewise weak. (6) Reported by Ahmad in al-Musnad (vol. 1, p. 189), and its isnad is hasan. (7) In the original it reads ma‘an, that is, ‘inda ("with"), ‘Abd. (8) Reported by Ahmad in al-Musnad (vol. 5, p. 292) and classified as hasan. (9) Reported by al-Tabarani in al-Kabir (no. 4180) and by Ahmad in al-Musnad (vol. 4, p. 106); it is a sahih hadith according to its chains and supporting narrations.
وبه: "لَا تَقُومُ السَّاعَةُ حتَّى يَكُونَ أَسْعَدَ النَّاسِ بالدُّنْيَا لُكَعُ ابْنُ لُكَعَ" (١) . وقال الطَّبَرانيُّ: ثنا الحسينُ بنُ إسحاقَ التُّسْتَريُّ، ثنا عمرو بن هشام أبو أميةَ (٢) الحَرَّانيُّ، ثنا عثمان (٣) بن عبد الرحمن، عن صدَقةَ، عن زيدِ بنِ واقدٍ، عن العَلاءِ بنِ الحارثِ، عن حِزامِ بنِ حَكيم بنِ حِزَامٍ، عن أبيه، عن النبيِّ ﷺ قال: "إِنَّكُمْ قَدْ أَصْبَحْتُمْ فِي زَمَانٍ كَثِيرٍ فُقَهَاؤُهُ، قلِيلٍ خُطَبَاؤُهُ، كَثِيرٍ مُعْطُوهُ، قَلِيلٍ سَائِلُوهُ (٤) ، الْعَمَلُ فِيهِ خَيْرٌ مِنَ الْعِلْمِ، وَسَيَأْتِي زَمَانٌ قليلٌ فُقَهَاؤُهُ، كَثِيرٌ خُطَبَاؤُهُ، كَثِيرٌ سُؤالُهُ، قَلِيلٌ مُعْطُوهُ، والْعِلْمُ فِيهِ خَيْرٌ مِنَ العَمَلِ" (٥) . وقال أحمد: ثنا حمادُ بن أسامةَ، أخْبَرَني مِسْعَرٌ، عن عبدِ الملكِ بن ميسرة، عن هِلالِ بن يِسافٍ، عن عبدِ اللَّه بن ظالمٍ، عن سعيدِ بن زيدٍ قال: ذكَر رسولُ اللَّه ﷺ فتنًا كقطعِ الليلِ المظلم، أُراه قال: "فَيَذْهَبُ النَّاسُ فيها أَسْرَعَ ذَهَابٍ" . قال: فقيل: يا رسول اللَّه كُلُّهم هَالِكٌ أَوْ بَعْضُهُمْ؟ قال: "حَسْبُهُم" - أو: "بِحَسْبِهِم- الْقَتْلُ" . تفرَّد به (٦) . وقال أحمد أيضًا: ثنا عبد الرحمن، ثنا حمادُ بن سَلَمةَ، عن عليِّ بن زيدٍ، عن أبي عثمانَ، عن خالدِ بن عُرْفُطةَ قال: قال رسولُ اللَّهِ ﷺ : "يَا خَالِدُ، إِنَّهَا سَتَكُونُ بَعْدِي أَحْدَاثٌ وَفِتَنٌ، فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ عَبْدَ (٧) اللَّهِ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ" (٨) . وروَى الطَّبَرانيُّ مِن حديثِ ثابتِ بنِ عَجْلانَ، حدَّثني أبو كثيرٍ المُحاربيُّ، سمعتُ خَرَشَةَ المُحاربيَّ قال: قال رسولُ اللَّه ﷺ : "سَتَكُونُ فِتَنٌ، النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ، والْجَالِسُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ، [وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ] المَاشِي، وَالْمَاشِي فيها خَيْرٌ مِنَ السَّاعِي، أَلا من أَتَتْ عَلَيْهِ فَلْيَمْشِ بِسَيْفِهِ إِلَى الصَّفَا فَلْيَضْرِبه حَتَّى يَنْكَسِرَ، ثُمَّ لْيَضْطَجِعْ حَتَّى تَنْجَلِيَ عَمَّا انْجَلَتْ. . . " وذكَر الحديثَ (٩) .
(١) رواه أحمد في المسند (٥/ ٣٨٩) وهو حديث حسن. (٢) في الأصل: ابن أمية. (٣) في الأصل: عفان. (٤) وعلى هامش الأصل نسخة: سؤاله، وهي موافقة لما في "مجمع الزوائد" (١/ ١٢٧). (٥) رواه الطبراني في "الكبير" رقم (٣١١١) من حديث حكيم بن حزام وفي سنده ضعف، وقد رواه أحمد في المسند بنحوه (٥/ ١٥٥) من حديث أبي ذر، وسنده ضعيف أيضًا. (٦) رواه أحمد في المسند (١/ ١٨٩) وإسناده حسن. (٧) في الأصل كتب عليها: معًا، أي عند، وعبد. (٨) رواه أحمد في المسند (٥/ ٢٩٢) وهو حديث حسن. (٩) رواه الطبراني في "الكبير" (٤١٨٠) وأحمد في المسند (٤/ ١٠٦) وهو حديث صحيح بطرقه وشواهده.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies