Al-Bidayah wa an-NihayahIbn Kathir

the proliferation of police, the ascendancy of immature rulers, rampant blood-shedding, the severing of kinship ties, and a generation that will appear at the end of time who will turn the Quran into mere flutes. (1)

Al-Ṭabarānī also narrated—through ʿAbd al-Raḥmān ibn Zayd ibn Aslam, from Abū Ḥāzim, from Sahl ibn Saʿd—that the Messenger of Allah ﷺ said:

“At the end of time there will be a swallowing of the earth, pelting with stones, and metamorphosis.”

It was asked, “When will that be, O Messenger of Allah?” He replied:

“When musical instruments and female singers become widespread and wine is declared lawful.”

This report has a corroborating narration in Ṣaḥīḥ al-Bukhārī from Abū Mālik—or Abū ʿĀmir—as al-Bukhārī himself affirms. (2)

Imam Aḥmad said: Yaḥyā ibn Abī Bukayr narrated to us; ʿUbayd Allāh ibn Iyād ibn Laqiṭ narrated to us; I heard my father relate from Ḥudhayfah who said: The Messenger of Allah ﷺ was asked about the Hour. He replied:

“Its knowledge is with my Lord; none will disclose it at its appointed time but He. Yet I shall inform you of its portents and what will precede it: before it there will be tribulations and al-harj.”

They said, “O Messenger of Allah, we understand tribulation, but what is al-harj?” He answered, “In the Abyssinian tongue it means killing.” He then added:

“Estrangement will be cast among the people so that scarcely will anyone know anyone else.”

Aḥmad alone transmitted this report. (3)

Aḥmad also said: Abū al-Mughīrah narrated to us; Ṣafwān narrated to us; al-Safr ibn Nusayr al-Azdī and others related to me, from Ḥudhayfah ibn al-Yamān, that he said: “O Messenger of Allah, we once lived in evil; then Allah removed that evil through you and brought good in its place—will there be evil after this good?” He replied, “Yes.” I asked, “What will it be?” He said:

“Trials like segments of a pitch-black night, each following hard upon the other, confronting you (4) like the mottled hides of cattle—you will not know which one from which.” (5)

Aḥmad further reported: Sulaymān narrated to us; Ismāʿīl narrated to us; ʿAmr related to me, from ʿAbd Allāh ibn ʿAbd al-Raḥmān al-Ashhalī, from Ḥudhayfah, that the Prophet ﷺ said:

“The Hour will not be established until you kill your leader, strike one another with your swords, and the vilest among you take possession of your worldly affairs.” (6)(7)

(1) Reported by al-Tabarani in al-Kabir (no. 3162) and transmitted by al-Hakim via al-Tustari (3/443); its isnad is weak. (2) Reported by al-Tabarani in al-Kabir (no. 5810); al-Bukhari also noted it (no. 5590) as a marginal commentary. It was connected (wasl) by Ibn Hibban (no. 6719), al-Tabarani, al-Bayhaqi (10/221), Ibn Asakir, and others via various chains from Hisham ibn ‘Ammar. It was authenticated by numerous imams, including Ibn al-Salah, al-Nawawi, Ibn Taymiyya, Ibn al-Qayyim al-Jawziyya, al-Musannif, Ibn Hajar al-Asqalani, al-Sakhawi, Ibn al-Wazir al-Yamani, al-San‘ani, and others. (3) Recorded by Ahmad in his Musnad (5/389); it is authentic (sahih) according to its chains of transmission and supporting narrations. (4) In the original text: shabhatan (resemblance). (5) Reported by Ahmad in the Musnad (5/391); its isnad is weak. (6) In the Musnad: “wayarthu” (and he inherits). (7) Reported by Ahmad in the Musnad (5/389); its isnad is weak.
الشُّرَطِ، وإمارةَ الصِّبيانِ، وسفكَ الدماء، وقطيعةَ الرَّحِمِ، ونَشَوًا يكونون في آخرِ الزمانِ يَتَّخِذون القُرآنَ مَزامِيرَ (١) . وروى الطبراني من حديث عبد الرحمن بن زيد بن أسلمَ، عن أبي حازم، عن سهل بن سعدٍ، أن رسول اللَّه ﷺ قال: "سَيَكُونُ فِي آخِرِ الزَّمَانِ خَسْفٌ وَقَذْفٌ وَمَسْخٌ" . قيل: ومتى ذلك يا رسول اللَّه؟ قال: "إِذَا ظَهَرَتِ الْمَعَازِفُ وَالْقَيْنَاتُ، وَاسْتُحِلَّتِ الْخَمْرُ" . له شاهدٌ في "صحيح البخاري" من حديث أبي مالك أو أبي عامرٍ، كما جزمَ به البخاريُّ (٢) . وقال الإمامُ أحمدُ: ثنا يحيى بن أبي بُكَير، ثنا عُبَيد اللَّه بن إيادِ بن لَقِيطٍ، سمعتُ أبي يَذكُرُ عن حُذيفةَ، قال: سُئِل رسولُ اللَّه ﷺ عن الساعةِ، فقال: "عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إلَّا هُوَ، وَلكِنْ أُخْبِرُكُمْ بِمَشَارِيطِهَا، وَمَا يَكُونُ بَيْنَ يَدَيْهَا، إِنَّ بينَ يَدَيْهَا فِتَنًا وَهَرْجًا" . قالوا: يا رسول اللَّه، الفتنةُ قد عرَفْناها، فالهَرْجُ ما هو؟ قال: "هُوَ بلِسَانِ الْحَبَشَةِ الْقَتْلُ" . قال: "وَيُلْقَى بَيْنَ النَّاسِ التَّنَاكُرُ، فَلَا يَكَادُ أَحَدٌ يَعْرِفُ أَحَدًا" . تفَرَّد به أحمد (٣) . وقال أحمدُ أيضًا: ثنا أبو المُغيرةِ، ثنا صَفْوانُ، حدَّثني السَّفْرُ بنُ نُسَيْرٍ الأزْديُّ وغيرُه، عن حذيفةَ بنِ اليَمانِ، أنه قال: يا رسول اللَّه، إنا كنا في شم، فذهبَ اللَّهُ بذلك الشرِّ، وجاء بخيرٍ على يديك، فهل بعدَ الخيرِ مِن شرٍّ؟ قال: "نَعَمْ" . قلتُ: ما هو؟ قال: "فِتَنٌ كَقِطَع اللَّيْلِ الْمُظْلِم يَتْبَعُ بَعْضُهَا بَعْضًا، تَأْتِيكُمْ مُشْتَبِهَةً (٤) كَوُجُوهِ الْبَقَرِ لَا تَدْرُونَ أَيًّا مِنْ أَيٍّ" (٥) . وقال أحمدُ: ثنا سليمانُ، ثنا إسماعيلُ، حدَّثني عمرو، عن عبد اللَّه بن عبد الرحمنِ الأَشْهَليِّ، عن حذيفةَ، [أن النبيَّ ﷺ ] قال: "لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتُلُوا إِمَامَكُمْ، وَتَجْتَلِدُوا بأَسْيَافِكُمْ، وَيَرُبَّ (٦) دُنْيَاكُمْ شِرَارُكُمْ" (٧) .
(١) رواه الطبراني في "الكبير" (٣١٦٢) وأخرجه الحاكم من طريق التستري (٣/ ٤٤٣) وإسناده ضعيف. (٢) رواه الطبراني في "الكبير" (٥٨١٠) وشاهده رواه البخاري (٥٥٩٠) تعليقًا، وقد وصله ابن حبان (٦٧١٩) والطبراني، والبيهقي (١٠/ ٢٢١) وابن عساكر، وغيرهم من طرق عن هشام بن عمار، وصححه جمع من الأئمة، كابن الصلاح، والنووي، وابن تيمية، وابن قيم الجوزية، والمصنف، وابن حجر العسقلاني، والسخاوي، وابن الوزير اليماني، والصنعاني وغيرهم. (٣) رواه أحمد في المسند (٥/ ٣٨٩) وهو حديث صحيح بطرقه وشواهده. (٤) في الأصل: شَبَهةً. (٥) رواه أحمد في المسند (٥/ ٣٩١) وفي إسناده ضعف. (٦) في المسند (ويرث). (٧) رواه أحمد في المسند (٥/ ٣٨٩) وإسناده ضعيف.

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